Monthly Archives: June 2019


By Rev Thomas Littleton                                                                                       6/14/2019


The author of the original Critical Race Theory/ Intersectionality  resolution condemning CRT  has come forward and exposed that the Committee who reviews the submissions actually altered his resolution to affirm it .

Capstone Report/ Alan Atchison broke this story the day following the SBC Convention .

SBC 2019: Resolutions Committee ‘severely altered’ resolution against identity politics

Alan links to the site of the CRT resolution author .

“Why should my voice be included? Simply put, I am the one who authored the resolution. My name is Stephen Feinstein, a graduate of Southern Baptist Theological Seminary, a pastor of Sovereign Way Christian Church in Hesperia, CA, and a Chaplain (MAJ) in the United States Army Reserves. Like many, I am alarmed at the proliferation of toxic, divisive, and satanic rhetoric designed to divide humanity and facilitate constant opposition in our society. Even worse, it has seeped into Bible colleges and some seminaries. I have had parents come to me for advice when their child came home from a conservative Bible college complaining about white privilege. I was present at the Shepherds Conference when my favorite evangelical leaders appeared to be divided on how to handle this issue.”

These links will help provide background

“CRT recognizes that racism is engrained in the fabric and system of the American society. The individual racist need not exist to note that institutional racism is pervasive in the dominant culture. This is the analytical lens that CRT uses in examining existing power structures. CRT identifies that these power structures are based on white privilege and white supremacy, which perpetuates the marginalization of people of color”

“Intersectionality within CRT points to the multidimensionality of oppressions and recognizes that race alone cannot account for disempowerment. “Intersectionality means the examination of race, sex, class, national origin, and sexual orientation, and how their combination plays out in various settings.” This is an important tenet in pointing out that CRT is critical of the many oppressions facing people of color and does not allow for a one–dimensional approach of the complexities of our world.”


Critical Race Theory


“RESOLVED, That the messengers to the Southern Baptist Convention, meeting in Birmingham, Alabama, June 11-12, 2019, decry every philosophy or theology, including critical race theory and intersectionality, as antithetical to the Gospel of Jesus Christ, since they divide the people of Christ by defining fundamental identity as something other than our identity in Jesus Christ; and be it further

RESOLVED, That we deny any philosophy or theology that defines individuals primarily by non-transcendental social constructs rather than by the transcendental reality of all humans existing as the Imago Dei; and be it further

RESOLVED, That while we denounce critical race theory and intersectionality, we do not deny that ethnic, gender, cultural, and racial distinctions do in fact exist and are a gift from God that will give Him absolute glory when the entire gamut of human diversity worships Him in perfect unity founded upon our unity in Jesus Christ; and be it further

RESOLVED, That Southern Baptist Churches will seek to paint this eschatological picture in a proleptic manner in our churches in the present by focusing on our unity in Christ and our common humanity as the Imago Dei rather than dividing over the secondary matters than make us different; and be it further

RESOLVED, That Southern Baptists Churches and institutions will take a prophetic stand against all forms of biblically-defined injustice, but we will do so in a manner consistent with the biblical worldview rather than unbiblical worldviews; and be it further

RESOLVED, That Southern Baptist institutions need to make progress in rooting out the intentional promulgation of critical race theory and intersectionality in both our churches and institutions; and be it further

RESOLVED, That we earnestly pray, both for those who advocate ideologies meant to divide believers along intersectional lines and those who are thereby deceived, that they may see their error through the light of the Gospel, repent of these anti-Gospel beliefs, and come to know the peace and love of Christ through redeemed fellowship in the Kingdom of God, which is established from every nation, tribe, people, and language.”


“RESOLVED, That the messengers to the Southern Baptist Convention meeting in Birmingham, Alabama, June 11–12, 2019, affirm Scripture as the first, last, and sufficient authority with regard to how the Church seeks to redress social ills, and we reject any conduct, creeds, and religious opinions which contradict Scripture; and be it further

RESOLVED, That critical race theory and intersectionality should only be employed as analytical tools subordinate to Scripture—not as transcendent ideological frameworks; and be it further

RESOLVED, That the gospel of Jesus Christ alone grants the power to change people and society because “he who started a good work in you will carry it on to completion until the day of Christ Jesus” (Philippians 1:6); and be it further

RESOLVED, That Southern Baptists will carefully analyze how the information gleaned from these tools are employed to address social dynamics; and be it further

RESOLVED, That Southern Baptist churches and institutions repudiate the misuse of insights gained from critical race theory, intersectionality, and any unbiblical ideologies that can emerge from their use when absolutized as a worldview; and be it further

RESOLVED, That we deny any philosophy or theology that fundamentally defines individuals using categories identified as sinful in Scripture rather than the transcendent reality shared by every image bearer and divinely affirmed distinctions; and be it further

RESOLVED, That while we denounce the misuse of critical race theory and intersectionality, we do not deny that ethnic, gender, and cultural distinctions exist and are a gift from God that will give Him absolute glory when all humanity gathers around His throne in worship because of the redemption accomplished by our resurrected Lord; and be it finally

RESOLVED, That Southern Baptist churches seek to exhibit this eschatological promise in our churches in the present by focusing on unity in Christ amid image bearers and rightly celebrate our differences as determined by God in the new creation.”

Many in the SBC do not understand CRT -its origins or the role it plays in left wing political  social change .


Yes this is how they roll now- They also took a condemnation of Revoice by Oklahoma Pastor Steve Kern – rejected it but wrote their own using the presumption of Orientation and the words of Sam Allberry to keep SSA. – Costy Obedience – and pastoral Hospitality narratives alive . This is all leading up to the eventual LGBT Inclusion Auditing of our churches which 9MARKS/ Jonathan Leeman , Garret Kell and Mark Dever have already begun . Pay attention folks- the REsolutions Committee is doing the bidding of TGC and others.


Pastor Steve Kerns Resolution and a petition supporting it were posted on his church website.

Resolution and Petition

Pastor Kern’s Resolution

Resolution and Petition

“A Resolution to be presented to the 2019 SBC, submitted by Dr. Steve Kern, Pastor of Olivet Baptist Church, 1201 NW 10th, Oklahoma City, OK 73106

Whereas the SBC Baptist Faith and Message states our belief that the Bible is the inspired, inerrant, infallible, immutable word of God, and is the final authority on all doctrine, including the doctrine of sin. P. 18, 1988.

Whereas the Bible in several passages in the Old and New Testament declares the sexual acts and practices of those living in LGBTQ+ lifestyles as sins against God, and are against His natural order and divine intent of sexual conduct.[1] Jesus Himself stated, “…Have you not read, that He who created them from the beginning MADE THEM MALE AND FEMALE, and said, ‘For this cause, a man shall leave his father and mother, and shall cleave to his wife, and the two shall become one flesh?’”[2]

Whereas the objective of the REVOICE [3] LGBTQ+ Christian movement is the queering of the church by convincing church leaders that sexual orientation and sexual minorities are viable identities for Christians. With the belief that orientation and desires for one’s own sex rarely changes, thus does not require repentance or a conversion experience from such orientations to be in right standing with God. Thus, rather than being called to repentance and forgiveness of sin, the orientation should be affirmed and accepted into churches as true born-again believers with the new terminology of sexual minorities. We are reminded in God’s word, “But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ, that they were saying to you, ‘that in the last time there shall be mockers, following after their own ungodly lusts (orientations and desires).’ These are the ones who cause divisions, worldly-minded, devoid of the Spirit.” Jude 15-19 (NASV)

Whereas the Bible teaches that God’s grace brings about transformation [4] out of any sinful lifestyle by stating, “Therefore if any man is in Christ, he is a new creature; the old things have passed away; behold new things have come.” 2 Corinthians 5:17 (NASV) and “…knowing this that our old self was crucified with Him, that our body of sin might be done away with, that we should no longer be slaves to sin; for he who has died (in Christ) is freed from sin.” Romans 6:6-7 (NASV)

Whereas there are many historical examples from the time of Jesus Christ all the way down to the present day that give confirmation to the fact that transformation does take place in even the seemingly most hopeless sinners who repent of their sins, put their faith in Jesus Christ, and become born again believers transformed by the power of the Holy Spirit into the likeness of Christ. God’s word tells us how this takes place, “And do not be conformed to this world, but be transformed by the renewing of your mind…” Romans 12:2 (NASV)

Be it Resolved that we Southern Baptist Churches of the SBC are committed to the gospel of Jesus Christ that requires repentance of all sin described in Scripture and is evidenced by a changed life. Thus, we are committed to resisting the “REVOICE” objectives, as well as any other movements, attempting to cause Southern Baptists to compromise the truth and authority of God’s word to embrace “sexual minorities” as legitimate or any form of “LGBTQ+ Christianity”. We are also committed to believe that God’s grace, mercy, and love is available to all who believe Jesus Christ is the Son of God and are willing to confess their sins, repent of their sins, and receive forgiveness of their sins, as they choose to receive Jesus Christ into

their lives as their Savior and Lord. Southern Baptist churches are open and welcoming to all those who are seeking a new life that can only be gained through repentance of sin and faith in Jesus Christ to be cleansed of all sin defined in scripture. God’s word says, “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.” 2 Peter 3:9 (NASV)”



“RESOLVED, That the messengers to the Southern Baptist Convention meeting in Birmingham, Alabama, June 11–12, 2019, recommend that Christians refrain from describing themselves or embracing a self-identity in ways that suggest affirmation of sinful desires or unbiblical social constructs (Matthew 5:27–30; Galatians 5:19; Ephesians 5:3; 1 Thessalonians 4:3–5); and be it further

RESOLVED, That we call on all Christians who struggle against same-sex attraction to forsake any self-conception or personal identity that is contrary to God’s good and holy purposes in creation and redemption; and be it further

RESOLVED, That we commend the faithful witness of Christians who experience same-sex attraction, who remain chaste out of faithfulness to Christ, and whose costly obedience Jesus promises to reward (Matthew 16:24–26; 19:29); and be it further

RESOLVED, That we affirm that God’s grace provides both pardon and power so that a follower of Jesus Christ can mortify sinful desires and walk in a manner worthy of the gospel (1 Corinthians 10:13; and be it finally

RESOLVED, That we call on Southern Baptist churches to call sinners to repentance while ministering, encouraging, fostering hospitality, and extending Christlike love toward those brothers and sisters who experience same-sex attraction.”

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Pastor Steve Kern

Pastor Kern and his team from Oklahoma made an effort to amend the language of the RC version from “Same Sex Attraction ” to a Biblically based and Gospel focused lens of addressing homosexual issues in the SBC .Their effort sought to amend the word “Attraction ” with the Biblical concept of “Temptation ” . The RC rejected the amendment because it felt the word attraction represented how those who struggle with SSA experience it “. The Biblical language did not reflect the feelings .


It is likely the Resolution condemning Revoice Conference was the only threat of further exposure of the Revoice movement that made it past the Baptist Meida Blockade of the story in Baptist press outlets and other mainstream media related to the SBC connections to Revoice .

The  2019 event happened the week before the SBC convention and included Mark Yarhouse in both a leadership role on Revoice council and as  a keynote speaker . Yarhouse is the Christian psychologist whose ideologies and interfaith work with the American Psychological Association support homosexual orientation and the narratives of TGC/ ERLC/ 9MARKS and a host of other organizations that are influencing the SBC on “LGBT+ ” issues . Yarhouse has spoken at many of these organizations events and is a regular feature at SBC seminaries including speaking in the Chapel services . The Resolutions Committee document might as well have been by Sam Allberry or Mark Yarhouse  in spite of the reality that this si the same 3rd base  narrative that has brought on the effort to steal home base for “LGBT+ Christianity” while Baptist and Evangelical are not looking

ERLC also has very close ties to Revoice as one of its fellows endorses  the event and a consultant for Russell Moore /ERLC is a leader in the Revoice Council and a speaker on Intersectionality of Race , Gender  and LGBT+ issues .


Revoice Founder is Nate Collins who spent almost 15 years being trained at Albert Mohler’s Southern Baptist Theological Seminary . Collins was teaching New Testament at SBTS when he began the Revoice LGBT+ Flourishing movement. Albert Mohler has never acknowledged his training of Revoice movement founder Nate Collins and it is clear the Resolutions Committee was not going to allow a condemnation of it to bring attention to any of the above SBC ties to Revoice and “LGBT+ Christianity ”

Southern Baptist need to clean out of seminaries – our committees and our Convention and “Contend for the Faith once delivered  to the Saints”

Jude (NKJV)

Contend for the Faith

Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints. For certain men have crept in unnoticed, who long ago were marked out for this condemnation, ungodly men, who turn the grace of our God into lewdness and deny the only Lord [b]God and our Lord Jesus Christ.

Old and New Apostates

But I want to remind you, though you once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed those who did not believe. And the angels who did not keep their [c]proper domain, but left their own abode, He has reserved in everlasting chains under darkness for the judgment of the great day; as Sodom and Gomorrah, and the cities around them in a similar manner to these, having given themselves over to sexual immorality and gone after strange flesh, are set forth as an example, suffering the [d]vengeance of eternal fire.

Likewise also these dreamers defile the flesh, reject authority, and speak evil of [e]dignitaries. Yet Michael the archangel, in [f]contending with the devil, when he disputed about the body of Moses, dared not bring against him a reviling accusation, but said, “The Lord rebuke you!” 10 But these speak evil of whatever they do not know; and whatever they know naturally, like brute beasts, in these things they corrupt themselves. 11 Woe to them! For they have gone in the way of Cain, have run greedily in the error of Balaam for profit, and perished in the rebellion of Korah.

Apostates Depraved and Doomed

12 These are [g]spots in your love feasts, while they feast with you without fear, serving only themselves. They are clouds without water, carried [h]about by the winds; late autumn trees without fruit, twice dead, pulled up by the roots; 13 raging waves of the sea, foaming up their own shame; wandering stars for whom is reserved the blackness of darkness forever.

14 Now Enoch, the seventh from Adam, prophesied about these men also, saying, “Behold, the Lord comes with ten thousands of His saints, 15 to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against Him.”

Apostates Predicted

16 These are grumblers, complainers, walking according to their own lusts; and they mouth great swelling words, flattering people to gain advantage. 17 But you, beloved, remember the words which were spoken before by the apostles of our Lord Jesus Christ: 18 how they told you that there would be mockers in the last time who would walk according to their own ungodly lusts. 19 These are [i]sensual persons, who cause divisions, not having the Spirit.

Maintain Your Life with God

20 But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, 21 keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.

22 And on some have compassion, [j]making a distinction; 23 but others save [k]with fear, pulling them out of the [l]fire, hating even the garment defiled by the flesh.

Glory to God

24 Now to Him who is able to keep [m]you from stumbling,
And to present you faultless
Before the presence of His glory with exceeding joy,
25 To [n]God our Savior,
[o]Who alone is wise,
Be glory and majesty,
Dominion and [p]power,
Both now and forever.






by Rev Thomas Littleton

In recent months leading up to Revoice 2019 (which took place this past week) the Southern Baptist media machine was in full swing to KEEP Revoice 2019 out of the news. The efforts of some in the PCA to address and condemn the “LGBT+ Flourishing” conference from 2018 have made recent denominational headlines and been the topic of multiple blogs . But the SBC regulars like Denny Burk and Albert Mohler have had nothing to say about this years event and its SBC ties even though TGC and SBC thought leader on LGBT sexuality and gender  Mark  Yarhouse was a keynote speaker at Revoice 2019.

A series of articles by anti -social justice /Dallas Statement leader Tom Buck served to focus attentions on part of the LGBT+ problem in the SBC by turning the spotlight on Sam Allberry and his UK based ministry  “Living Out”. At issue were some 6 year old articles posted on the Living Out website. Much of the deeper controversy on Allberrys ministry were left out of the discussion. Hardly a peep was being spoken about the current and ongoing controversy of Revoice 2019 and its considerable ties to the ERLC/ TGC/ and Albert Mohler’s SBTS or that SBC/TGC favorite Mark Yarhouse spoke at Revoice 2019.

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(From the Revoice social media Mark Yarhouse speaking at Revoice 2019 )

The Buck / Allberry skirmish launched a TGC interview between Allberry and 9MARKS editor Jonathan Leeman. Tensions calmed after a contrite Allberry agreed to “audit the Living Out website” . However no mention was made of the Living Out  “LGBTQ+Inclusion Audit ” for churches  or that Leeman’s ( and Mark Dever) own 9MARKS churches began to implement the Living Out training and audit in the Fall of 2018. All was nicely smoothed over and even Tom Buck tweeted out his deep appreciation of his brother Allberry and expressing thankfulness for his ministry. The sad reality in the SBC is that a major pro LGBTQ+ movement is thriving in our midst and those in leadership  are either playing DODGEBALL or SOFTBALL with it. This reality may set in far too late to stop the movement.

So let us take a look at who introduced  Sam Allberry to the people of the SBC and how he became a TGC editor .

(This article is a portion of a chapter in the forthcoming book “Social Injustice” available . You may preorder the book now. Type is the code Thomas for a free audiobook )

The ERLC conference on The Gospel Homosexuality and the Future of Marriage introduced a host of new speakers to the SBC in 2014 all claiming to be
‘same-sex attracted (SSA), but celibate’ Christians. (some professed to be in mixed orientation marriages- homosexual married to a heterosexual––yes dizzying by design). Though not advocating FOR gay marriage or approval of active gays in the church, these
speakers represented a chorus who would begin with the SSA language, and in time,
advocate openly for singles adoption and foster care supported by the church. By 2018,
the SSA talking points would include open attacks on the nuclear family as an “idol” and
brazenly deny that heterosexuality is normal or should be the object of a believer in their future identity.

The “idolatry of family” language comes straight from the halls of Drew University Theological School and feminist theologian, Janet Fishburn. The attack on
the Christian family is driven by political goals seeking the eventual outcome of
weakening and destroying the incubator of Christian conservatism in American culture,
which hinders the advance of progressive causes like the feminist agenda.
Among the herd of SSA speakers introduced at the 2014 ERLC conference was
the soon to be rising star, Sam Allberry––a self-proclaimed SSA gay priest from the
Church of England. The British Parliament had redefined marriage in the UK by a 2013
decision. The Queen had signed gay marriage into law and 2014 witnessed its
implementation. The Church of England, being a state Church where the Bishops have
seats in the House of Lords and the Queen is the head of the Church, required
compliance to and embracement of the law of the land.
The Church of England has very small weekly attendance. By 2017, the number
of actual weekly attendees was below 725,000 out of a population of 67 million.
Numbers continue to decline rapidly, and fears are increasing among church leaders
that forcing gay marriage on the church may cause an even more rapid decline. The
response was to call for a report or study, and the task was assigned to Sir Joseph
Pilling a retired agent of the British Department of Health. The end goal of the effort was
to address the issue of the acceptance of gay marriage in the Church of England. From
the Pilling Report came a recommendation two year facilitated “conversation” (in other
words, a controlled dialogue or dialectic) on the issues of homosexuality and marriage.
This “dialogue” was to be carried on by selected leaders and controlled by the church
and conducted in various locations around the UK. Part of what arose as representing
the “historic, conservative” view of marriage and sexuality was a ministry called Living
Out, which was founded by an assortment of same-sex attracted, gay, Church of
England priests. One of those priests was Sam Allberry.
Operating from the position of fixed sexual orientation, and resourcing the same
psychological community researchers and leaders like Mark Yarhouse and Stanton
Jones, Living Out conducts conferences across the UK using various approaches and
nuanced language. For example, though the front page of the website states halfway
down that they prefer to use the label ‘same-sex attracted’ instead of the phrase ‘gay
Christian,’ the opening paragraph on the site states, “We are a group of Christians who
experience same-sex attraction bringing out into the open the questions and dilemmas
that gay Christians can often face.”
Living Out leaders, including Allberry, have enjoyed massive promotion and
acceptance as the go-to source for issues related to LGBT+ in the Church of England.
This is despite the often self-contradicting and nuanced language which often confuses
readers and listeners. Allberry’s book, “Is God Anti-Gay?” became a hit among
evangelicals leaders on both sides of the Atlantic. Living Out––though left on center by
promoting fixed homosexual orientation, and not historically biblical at all––became the
new “conservative/biblical response to homosexuality and marriage” in the Pilling
Report conversations. To date, the members of Living Out remain publicly opposed to
gay marriage, yet push for narratives of inclusion and ordination in the name of celibacy
or “mixed orientation marriage” adherents by LGBT+ members of the church and clergy.
Allberry and others from Living Out were invited to speak in the 2014 ERLC
conference in the US and soon became very popular with The Gospel Coalition (TGC)
as writers and speakers in TGC conferences. Allberry became an editor on LGBT
related issues for TGC, and writes and speaks for ERLC and Russell Moore––the
advocate for change in the US conversation on LGBT-related topics. Allberry also went
to work for Ravi Zacharias International Ministries as a speaker and writer. These
positions placed Allberry and Living Out at the very heart of the LGBT and marriage
issues, providing “answers” which is actually driven by a politically motivated order of
Parliament in the UK for a State-owned Church of England. This reality, and how it
relates to the church in the US, where the two are separated in order to protect religious
freedoms guaranteed in the US Constitution, has thus far failed to become part of the
serious questions that have arisen as a result of the Living Out advocacy for SSA
Couples living together, singles adoption, and church “hospitality” toward the LGBT+
community, taking several years to come to the full attention of more conservative

By 2019, though, it has come under scrutiny and objections have finally
been raised. Allberry had also been joined on the TGC/ERLC conference circuit by
others like Rosaria Butterfield, who is billed as a pastor’s wife and homeschool mom,
and is also a former lesbian and liberal academic whose specialty is in critical theory
and queer theory and literature informed by Freud, Marx, and Darwin. At present, over a dozen people with a variety of backgrounds and “testimonies” have been employed by
TGC and ERLC to further the SSA—celibate—LGBT narrative in the biblically
conservative US denominations churches, seminaries, and parachurch movements.
The great common uniting factor is the embrace of fixed sexual orientation and the
ever-present influence of Mark Yarhouse, and American Psychological Association
(APA) compliant “Christian psychology.”
A Turning Point for Allberry and Living Out
Allberry, and to a lesser degree, Living Out and others in the SSA narrative, have
enjoyed unfettered access and unquestioned influence in the US churches. The various
Reformed movements and parachurch organizations like TGC and ‘Together For the
Gospel’ (T4G) have shown an insatiable appetite for the SSA talking points and every
nuanced variation and application of them. This changed in spring of 2018.
Allberry, Living Out, and Yarhouse Get Too Close to the Fire
The TGC and ERLC conference on racial relations and the Martin Luther King, Jr
legacy in Memphis TN was the beginning of the end for unquestioned allegiance to
those two organization by many. The accusations of “white privilege” and that “southern
Christians worship Jim Crow as Jesus,” along with efforts to validate the poor theology
of MLK, sent shockwaves through the evangelical community and gave rise to concerns
leading to loud objections and statements of descent like the “Dallas Statement.” Within
days of this controversy came public the knowledge that Sam Allberry and Living Out
were promoting TGC co-founder, Tim Keller, speaking in London on LGBT identity, and
“for their US audience” they promoted the radical “Revoice Conference.” Revoice, to be
held in St Louis, MO in July, was/is openly “promoting LGBT+ thriving in historic
Christian tradition.” Many of the younger TGC LGBT protégé writers and multiple ERLC/
TGC/ PCA members were either promoting and/or speaking at the Revoice event. This
included Living Out partner Wesley Hill, and fellow Keller-progressive PCA leader, Scott
The promotion by Living Out and Allberry of Revoice became even more
disturbing as Revoice rolled out its full line of workshops and speakers. These included
gay Catholic activists and multiple gay campus ministry leaders clearly under the
influence of TGC–Carson–Christ of Campus Initiative–Yarhouse white paper from 2010.
Mark Yarhouse, who openly embraced Revoice 2019 when he became a speaker for
the second year’s event, was behind the scenes promoting and defending the inaugural
event on social media along with Allberry and Living Out. Revoice workshops and
speakers aggressively advocate for LGBT+ Christianity and Queer Christianity while
promoting the “treasures of Queer Literature, Queer Culture, and Queer Theory in the
church and in the New Jerusalem.” These realities, along with Revoice advocacy for the
church to “embrace the LGBT+ community at large” led to an awakening from a six year
SSA conversational stupor to the realization that on the back of nuanced language and
SSA–celibacy, LGBT+ Queer Christianity is now inside the camp of conservative
evangelical Christianity in America, and the players listed in this writing have had key
roles in bringing this reality to pass.
A lessor known fact is that Revoice founder, Nate Collins, is a disciple of TGC,
Southern Baptist Theological Seminary (SBTS), and Southern Baptist leader, Albert
Mohler. Collins spent nearly 15 years as a student, student leader, and later, teacher of
the New Testament at SBTS. ERLC’s Russell Moore is also an Albert Mohler disciple,
having spent over 20 years at SBTS before ascending the ERLC position and seeking
to alter Southern Baptist views on welcoming LGBT. It’s also important to note that
several ERLC council members and contributors openly endorsed Revoice.
Mohler disciples like Denny Burk and Owen Strachan of Council for Biblical
Manhood and Womanhood wrote articles of semi-support through a “wait and see”
attitude toward the event. In actuality, these same circles of men had presented and
discussed these “Revoice”-advocated ideas when presenting academic papers at the
annual Evangelical Theological Society (ETS) events since at least 2013. Mohler made
several attempts at giving the radical event the benefit of the doubt, but never
mentioned the name of his disciple, SBTS Nate Collins, who was still teaching New
Testament at Mohler’s seminary when the Revoice event was founded. Mohler
remained silent about Collins in his multiple public statements and writings until an
August 2nd, 2018 article just after the Revoice July event. In this final critical article,
Collins is named nine times, but his SBTS ties are NEVER mentioned by Mohler.
Revoice is now established as a 501(c)(3), and remains as a movement with ties that go
deep within both the SBC and PCA denominations and their flagship seminaries, SBTS
and CTS.

Revoice 2019 is being given deep cover by the mainstream press with
virtually no coverage of the event at all, in spite of its ever-deepening radical narratives.
Sam Allberry and Living Out, in June meetings with TGC’s Tim Keller, had
introduced a Church LGBT+ Inclusion Audit including the word “Biblical” to assert that
churches needed to be put to the test with a ten point set of statements to be marked by
congregations as “true, false, (or) not sure.” The audit was praised in the June meetings
with Keller by his wife Cathy, who endorsed it and insisted she was making copies and
taking them back to use at Redeemer, the Keller’s NYC based congregation. Living Out
did not go public with the audit in featured media outside the conference until August,
after the Revoice conference was done and controversies were hopefully dying down
related to it.

The audit began to be implemented in the UK almost immediately, and by
September 2018, were being welcomed into three 9MARKS churches in the US. One of
these churches was the high profile Southern Baptist congregation of TGC leader and
9MARKS founder, SBC pastor Mark Dever. The audit at this point called for Christians
in compliant churches to be willing to “share their children with [clearly implied] LGBT
people.” It also called for policing pulpits, private conversations and even thoughts of
congregants for discussions and attitudes deemed inappropriate, and for the hiring of
LGBT staff.
Brannon Howse of Worldview Weekend, along with this writer, began to expose
the Living Out / Allberry “Church LGBT Inclusion Audit.” Others in Christian media
followed, exposing the controversial and arrogant ‘putting churches to the test’ audit.
The most controversial “sharing children” statement in number nine of the audit was
changed to read “share family time,” and Mark Dever’s Capitol Hill Baptist SBC church
was removed from the Living Out website. 9MARKS pastor and ERLC Council member
and ‘Dever-protégé,’ Garrett Kell, and his SBC church Del Ray Baptist, continued to be
listed as the host of the LGBT inclusion training and audit implementation. Allberry continued speaking on the topic of sharing children in the fall of 2018, as part of the
ERLC “Cross Shaped Family Conference,” and echoed the controversial talking points
of Revoice by decrying the “idolatry of the nuclear family” by the church. This language
is taken directly from the feminist theologian Janet Fishburn, of Drew University Divinity
School, and her 1991 book by the same title. Little had actually changed except a slight
shuffle on the Living Out website.

The labeling of traditional and Christian biblical views as an idol is a cultural Marxist approach to destroying the foundations of society and taking over the primary institution where values, convictions, and character are shaped.
In the case of the feminist theologian, Fishburn, the political motivations are glaringly
displayed, as well as her advocating for replacing the nuclear family with the
communitarian vision of the church as family, as long as that church is not stuck in
Christian principles from the Victorian era, and resistant to progressive political
movements advocating for the causes of “race, feminist and gay rights.” Sound familiar?
ERLC’s Russell Moore, in his book which provided the theme for the ERLC 2018 Family
Conference, shares the family “replacement” ideology and echoes much of the Fishburn
message and progressive political talking points.
Allberry appeared to be getting some much needed scrutiny in the SBC from
Texas pastor Tom Buck in the spring of 2019. Buck wrote several articles on
controversial topics related to LGBT and SSA-but-celibate “couples” on the Living Out
website. There were several problems with the Buck approach, however. For one, the
articles mentioned in the criticisms had been posted on the Living Out website, as
confirmed by Allberry, for over six years. Why were leaders in the SBC only becoming
concerned about them now? Buck, who is part of the anti-social justice Dallas
Statement, also did not delve into the core of the SSA issues related to their origins in
the APA and Yarhouse. In fact, at least one of the articles from the Living Out website
cited Mark Yarhouse (who will be a keynote speaker at Revoice 2019) and his research
with Stanton Jones of Wheaton as a primary source. The issue of “orientation” was left
to continue to dislodge the Christian community from the LGBT “conversation” from
being anchored soundly in and confined to biblical context. Mohler, Keller, Moore and
TGC remain successful in keeping the view that LGBT+ orientation is fixed and is a
viable Christian view.
The controversial Living Out articles in question in the Tom Buck writings were
taken down. Buck had a nice conversation with a “humble” Allberry, and in a social
media post, declared him a valued brother in Christ. The importance of this compromise
was Buck’s role in The Dallas Statement, one of the most public efforts thus far
opposing the Social Justice movement.
In the midst of the Allberry “controversy,” and while Revoice 2019 was coming
public with its event details with virtually zero mention, TGC and 9MARKS Jonathan
Leeman interviewed Sam Allberry at Midwestern Seminary during the TGC 2019 mini
conference. Both men are editors––Leeman for 9MARKS, and Allberry for TGC. Both
work with ERLC and Russell Moore, and both are very skilled wordsmiths. In this
interview, Allberry shifts from the use of the term “orientation,” saying “it is no longer
working for us now.” He and Leeman then retreat to the biblical term “temptation” when
framing the conversation on SSA and homosexuality among professing Christians.
The effort to further explain the articles on the Living Out website and the Tom
Buck criticism is used to advance what is to be taken as a spontaneous conversation
where Allberry shows contrition, agrees to “audit the Living Out website” and offers up
humility while explaining his positions. Even as this effort to rehabilitate their image is
taking place, Allberry is able to find himself in even more controversial comments after
asserting once again that his homosexual desire is not in itself sinful, and that replacing
it with heterosexual desire and “lust” is not his goal, nor that of the gospel. Allberry is
asserting that the SSA desires in the hearts of himself and others (which even identify
them and their faith) do not  hinder their pursuit of holiness. This assertion and
the attack on heterosexuality as normal are totally in the face of Jesus’ own warnings
against “looking to lust,” Matthew 5:28, and in James’ clear warning that the desire of
the heart is the seedbed for sin and death, James 1:12-15. The irony is that Leeman
and Allberry, for the moment, abandon the APA/Yarhouse “homosexual orientation”
framework, and use the biblical term ‘temptation,’ while in the very same discussion fail
to recognize or acknowledge the truth about temptation and the desire (in this case SSA
desire) which James addresses.

It should be noted also that both Revoice and Living Out Allberry are presently attempting to give historic context and validation to their LGBT+ Christianity narrative by tagging onto the legacy of John Stott. Stott is a favorite of TGC when promoting their social justice narrative, and is one of Tim Keller’s mentors.
Some have even dubbed Keller the ‘new Stott.’ Much of the SSA language, again, as
noted, was launched in the 2010 Lausanne South Africa meetings, where Keller was the
featured speaker.
It should also be noted that at the SBC annual meetings in Dallas, Texas, and
several other such Leeman and Allberry conversations, that we also find Leeman and
his boss, TGC leader Mark Dever, discussing Leeman’s new book advocating “third
way” politics. In the interview, these Baptist leaders are attempting to nuance language
over Christian opposition to abortion relating to Christian voting habits. Jonathan
Leeman is a graduate of the London School of Economics, which was founded by a
Fabian socialist, and is an epicenter of global progressivism. Dever revealed this fact in
the SBC interview, while Leeman’s 9MARKS bio makes no mention of it. Leeman does
mention that he served in DC as an editor for a global economics magazine, but refuses
to name the publication when asked multiple times. These public discussions are given
the appearance of men thinking through complex topics in public view. They are meant
to appear spontaneous and contemplative, when in fact, far more background should be
considered before taking any such conversations about Christians’ political convictions,
voting habits, or views on LGBT+ at face value. We must ask, “who are these people,
and what goals are they actually pursuing?”
The Unseen Layer Behind the LGBT+ Christian Conversation: Money – Money –
Money – Money – M – O – N – E – Y
In 2014, a secular political activist organization or “LGBT equality”–the Human
Rights Campaign (HRC)–launched the faith focused, “Project One America,” (POA). The
“project” focused on three southern states: Mississippi, Arkansas and Alabama. Though
part of a larger broad “faith” focus, POA mainly directed their attention on evangelical
denominations that do not affirm homosexuality and equality. Funding came for this
project from an unannounced source, but totaled over 8.5 million dollars. In April, 2014,
HRC brought this project to Birmingham and the state of Alabama. In this same effort,
HRC organized and opened their politically focused operations with the Alabama State
HRC chapter. Southern Baptist, PCA, and other conservative churches of note were
targeted for infiltration, being “put to the test” for inclusion. HRC then went from these
faith efforts with guaranteed meetings with ERLC and conservative Christian leadership,
to the fall of that year being welcomed into the ERLC/Russell Moore conference spoken
about previously. By 2017, HRC boasted that this Project One America budget for 2018
alone was over $26 million for one year. How much of that funding went into
cooperating entities and individual efforts by hands inside evangelicalism is not known.




By Rev Thomas Littleton                                                                                     5/31/2019

The ERLC of Russell Moore has been a constant source of tireless activism to redefine what it means to be Southern Baptist and Christian . Along with Southern Baptist Theological Seminary (SBTS) of Albert  Mohler and their broader joint efforts as part of The Gospel Coalition these men and their entities have firebombed the SBC with a relentless napalm of victims/narratives to engender  inner conflict with it’s racial history, treatment of gays and women and it’s multitude of asserted gospel witness lapses in voting pro family and supporting President Donald Trump. However the constant role playing dressup to dress down and conflict Baptist souls  has left these two men and others in their loop in a good ole fashion Southern quandray. How do they satisfy the need for addressing abuse and promoting women’s empowerment while embracing and promoting racial division in the name of MLK’s legacy as further revelations of his abuses unfold?

Can Moore address the needs of abused women in the SBC while promoting the legacy of an FBI alleged abuser? Can Mohler “Rid the SBC and SBTS of the Stain of Racism” and defend them against his protege’ Russell Moore’s egalitarian movement  while the needs of racial minorities and gender minorities collide? Whose justice now prevails?


At the moment the focus of  Moore is to provide an answer to the sexual abuse and cover up scandals exposed by the Houston Chronicle. His answer appears to be more Beth Moore in the SBC.

“The American church is facing an abuse crisis. Is your church doing all it can to be safe for survivors and safe from abuse? Churches should be a refuge for those who have experienced abuse. But, too often, survivors haven’t found the protection they deserve and the care they need from the church. Are you ready to join us in changing that?”

Meanwhile while Mohler appears to play the conservative mourning the assault on the SBCs historic views on women in ministry.

“We have reached a critical moment in the Southern Baptist Convention when there are now open calls to retreat from our biblical convictions on complementarianism and embrace the very error that the SBC repudiated over 30 years ago. Honestly, I never thought I would see this day.”


The Martin Luther King legacy is valued by millions around the world for what it has come to represent in the movement for racial equality. However MLK himself is a controversial figure and he was not a Southern Baptist or orthodox conservative Christian theologically. For this reason his legacy is problematic for TGC and SBC leaders  basing a theologically driven social action movement on it . Nevertheless that is exactly what happened last April .

In April 2018 the MLK / 50 conference took the “racial reconciliation” efforts a bridge too far as the ERLC and TGC co-sponsored Conference accused all whites of “privilege ” and institutionalized  racism in their faith . Russell Moore brazenly declared and accused white Southern Baptists of “Worshipping Jim Crow as Jesus ” and Mark Dever’s long time staffer/ TGC spokesperson Thabiti Anyabwile demanded that white Christians are “complicit with the death of King.”


In June 2019 The Southern Baptist Convention annual meetings are scheduled to be held amid the racially charged history of Birmingham Alabama. The likelihood of a critical theory palooza looms large over the coming event .

(Writers NOTE :Living in Birmingham and having grown up in the city during the 1960s, the great racial progress of our city has been extraordinary and much of it has been driven by Christian love and Gospel truth without the aid and often in spite of white preachers with glaringly obvious intentions to grandstand. The real progress of a new generation growing up beyond racial conflict and mostly ignoring national movements like BLM to go on about their daily lives – is all but ignored. Will the SBC and Russell Moore/ Albert Mohler come to our city and use racial division to its/ their own political gain and then leave -on to the next stop on the tour ? We will know in less than two weeks .)


The 2018 embrace of the MLK legacy by these SBC leaders was problematic on many fronts. Laced with critical race theory and accusation, it was certainly not driven by a spirit of Christian unity but instead by division and talk of reparations which continue more than a year later .

Those problems include :

MLK was not a conservative minister theologically. He doubted the Divinity of Jesus, the virgin birth, substitutionary atonement, and the second coming. Social action was equated as the Gospel . In 2014 this history was actually pointed out by The Gospel Coalition in an article by Joe Carter . But by 2018 it was completely ignored in the TGC/ERLC conference held in Memphis  accusing white Christianity of institutionalized racism. For Moore/Mohler or TGC to claim adherence to and to represent leadership of orthodox Biblical Theology while marketing such contradiction is laughable but for the seriousness of the damage it inflicts.

One of the Southern Christian Leadership Conference cofounder with King was Bayard Rustin a homosexual Marxist who helped organize some of the key events of the Civil Rights Movement. Rustin was quietly folded out of leadership in the SCLC and became an advocate of gay rights . In the 1990 Rustin declared (in more raw street language) that Gay is the New Black . MLK biographies like the Oprah produced film “Selma” feature a Rustin character but do not name him in efforts to honor his role without raising controversy.

Close friend and co-founder of the SCLC with MLK Ralph Abernathy in 1989 published his biography “When the Walls Came Tumbling Down ” . In it Abernathy  revealed King’s marital infidelity, stating that King had sexual relations with two women on the night of April 3, 1968 after his “I’ve Been to the Mountaintop” speech earlier that day. Talk of the details of MLK’s infidelity have continued through the years as the contents of now leaked FBI reports are discuss in detail by biographer David Garrow.

Now the conflicts over SBC /TGC /ERLC – MLK/50 movement have grown .

AJC reports that

“Martin Luther King Jr. allegedly had sexual relations with at least 40 women, from prostitutes to people within his inner circle, according to explosive new research published Thursday by David J. Garrow, one of the civil rights leader’s foremost biographers.”

“The most shocking allegation, culled from decades-old FBI files, details a 1964 incident in which King reportedly “looked on, laughed and offered advice” to a fellow preacher who was raping a woman in a hotel room.”

“Garrow recounts other allegations from formerly sealed FBI documents – including that King fathered a love child and participated in an orgy with a female gospel legend — in an eight-page essay he wrote for Standpoint, a British cultural and political magazine.”


Writer Laura Hollis addresses the conflict between the cause of #MeToo movement and the MLK legacy.

“So, what happens now?”

“According to Pulitzer Prize-winning historian David Garrow, FBI surveillance of Dr. Martin Luther King Jr. in the late 1950s and early 1960s (the records of which were just released) produced evidence that Dr. King had dozens of extramarital affairs, participated in sex orgies, hired prostitutes, used the most vulgar language to describe his conduct with women and even laughingly looked on while an associate allegedly raped a woman in a hotel room.”

“Will the civil rights icon be subject to the same standard that is now being applied to other towering historical figures?

“In this era of #MeToo and “Trust Women,” what would the reaction be if a group of feminist activists were to arrange a protest around the Martin Luther King Jr. Memorial in Washington, D.C., take sledgehammers and other blunt instruments to the statue of the man there, deface it with spray-painted sayings and hire a crane to knock it over? What would the public reaction be if local police and the National Park Service personnel were ordered to “stand down” and allow that to happen? Would pundits, gender and race scholars and Hollywood tweeters jump to the protesters’ defense? Would we hear calls for all streets and schools and parks named for Dr. King to be renamed?”

“I don’t think so. (And I would hope not.) But the deafening silence since the sordid revelations – unverified though some of them are – says plenty about the public discomfort when our heroes are revealed to be deeply flawed individuals. What does it do to their legacy? What standards are we holding public figures to now?”


The ERLC ” Caring Well Conference” will not only feature Russell and Beth Moore but also includes the co-founder of the International Justice Mission  Gary Haugen. His controversial work and most recent book are endorsed by none other than famed abuser of women ,former President Bill Clinton .

“Throughout my life I’ve seen firsthand that while talent, ambition, and hard work are distributed equally among all people around the world, many face challenges each day simply surviving. The Locust Effect is a compelling reminder that if we are to create a 21st Century of shared prosperity, we cannot turn a blind eye to the violence that threatens our common humanity.”


Former U.S. President

It seems that Moore and Mohler are either blind to such contradictions and the hypocrisy betrayed by them or they expect Christians to be ignorant enough not to notice.


Beth Moore is struggling to find her way in the egalitarian vs complementarian SBC stand off . She retracted a tweet espousing an egalitarian view as being more part of the historic SBC view of women in ministry citing the former SBTS head Roy Honeycutt who Albert Mohler replaced as part of the “Conservative Resurgence” in the Southern Baptist.

Beth Moore seems lost in the Twitter fray and unaware that she and her work with Russell Moore and the ERLC are caught in the ” SBC Minutia” and hair splitting over the creation of a Hindu new age “Manusha” icon of Beth for “Natyashastra Theatrics and Dramaturgy” in the SBC. Beth Moore going full on egalitarian as she tweets beyond her SBC handlers controls is proving very problematic for her and for Moore and Mohler.

The twitter apology

Replying to 

Al, contra , I was not promoting Roy Honeycutt nor was I aligning myself with him. I know very little about him. I was making the point in a Twitter conversation that Southern Baptists have historically held differing views regarding women & ministry. I am not the enemy.

(NOTE – Women and children are most protected from abuse when Leaders are living out Christian /biblical principle and ethics at every level of life from family/ church / marketplace / and denominational leadership . The issues of abuse are addressed by accountability and godly obedience to Scripture. Political activism and posturing and advocating for egalitarian feminist driven progressive policy such as are currently taking place and illustrated in the this report are useless to prevent or address abuse of any kind . Those who think to do so while embracing the endorsements, funding and legacies of abusers or hiding the abuses of fellow leaders have no moral ground from which to speak to the concerns.)


Image result for albert mohler acton university

 However Russell Moore and Albert Mohler continue to play off each other in public as their plans unfold -the reality they face is that driving your goals with third party wildcards like feminista champion Beth Moore or gays like Sam Allberry or Nate Collins (both activist for gay rights in the SBC) is challenging at best. Tagging the legacy of a civil rights icon with swirling abuse controversies and very different theological foundations than your own is especially problematic when your movements carefully crafted public image is one of theological orthodoxy. Moore and Mohler  often appear to be wanting it both ways – to be standard bearers of conservative Christianity while being agents of change -departing from orthodoxy and into the “brave commons” at the intersection of social justice for women, minorities , LGBT, immigrants (especially Muslim refugees) victims of poverty , trafficking , and persecution -all under the heading of ” a Gospel issue”.

Perhaps what has really changed is very little except that the real agents of it are forced into the open by glaring contradictions of their own making. It is possible the words of the ERLC quest speaker from the International Justice Mission with a reported $52 million dollar a year budget declares the social gospel engagement of Moore and Mohler far better than they do themselves. He,unlike these “conservative “SBC agents has less to hide when it comes to social justice.

“Gary Haugen is an engaged Christian. He is a member of the Anglican Church in North America, and spoke at their General Convention in 2014. Since founding International Justice Mission in 1997, he has described witnessing a “sea change” within the “Christian community that was [once] largely disengaged from the struggle for justice in the world,” but now views care for victims of injustice as a significant issue in faith”.

(NOTE -IJM has drawn criticism of its own through the years. )

Haguen is a good fit for Moore’s ERLC but like Moore himself is a questionable fit for Southern Baptists. But with Tim Keller and both Bill and Hillary Clinton’s endorsement and the money of Google, Bill and Melinda Gates Foundation, and Faith Based Partnership funding behind the Justice efforts -he looks to fit right in with where Albert Mohler and Russell Moore seem determined to take the Southern Baptist Convention – whether Baptists like it or not.

The age old social gospel is the new replacement for the Great Commission in the SBC. Contradictions and Hypocrisy be darned – being a Christian in the Brave New World is about following the self appointed thought leaders telling you what your conscience should be dictating. They intend to tell you where you should invest your life, money, calling and family in the cause for justice. And are shameless in affirming themselves and their companions WORTHY  as the arbiters of the future of your faith.


Will the firebombing of “white guilt ” and critical race/ gender /queer/ victim theory ever cease? Will  Moore and Mohler rediscover the True calling of the church? Can Southern Baptists ever emerge from the bunkers of their private faith and enter the public square and engage the marketplace with true Gospel mission void of false “justice” laced with the poison of progressive Cultural Marxism ?Or will Southern Baptists  have to simply abandon the SBC to the whims and wiles of agents of change driven by questionable allies and even more questionable funding and set on dismantling and redefining the faith of generations of believers for their own benefit?

Never mind the “The Priesthood of (every)  Believer “

Perhaps Baptists and others under TGC influence should read again – and discover who alone is Worthy to lead the souls of HIS saints and be reminded of the true Great Commission.

Revelation 1

John, to the seven churches which are in Asia:

Grace to you and peace from Him who is and who was and who is to come, and from the seven Spirits who are before His throne, and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler over the kings of the earth.

To Him who loved us and washed us from our sins in His own blood, and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen.

Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen.

“I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty.”

Revelation 5

Worthy Is the Lamb

“8 Now when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each having a harp, and golden bowls full of incense, which are the prayers of the saints. And they sang a new song, saying:

“You are worthy to take the scroll,
And to open its seals;
For You were slain,
And have redeemed us to God by Your blood
Out of every tribe and tongue and people and nation,
10 And have made [d]us kings[e] and priests to our God;
And [f]we shall reign on the earth.”