AS REPORTED HERE AT TPOS IN MARCH 2023 THREE MAJOR VOICES OF THE PROGRESSIVE CHRISTIAN MOVEMENT HAVE BEEN TARGETING EVANGELICALS POLITICS AND SEEKING TO MOVE THEM AWAY FROM TRUMP AND INTO THE HANDS OF THE LEFT.
NOW THOSE EFFORTS ARE FOCUSING ON CHRISTIAN POLITICAL “BIBLE STUDIES” FUNDED BY MOORE’S OLD PARTNERS AT NEW AGE FETZER INSTITUTE, ROCKEFELLER, TEMPLETON AND MORE.
Rev Thomas Littleton
1/28/2024
A recent First Things article points out MORE of the current activities of Curtis Chang and his “Redeeming Babel” political band wagon. Along with Russell Moore and David French Change is continuing to promote his “Towards a Better Christian Politics” which was launched in March 2023 at the Trinity Forum event BY the same title.
NOTE – Chang and these partners have also ridden the “Pandemic Political ” train including the VAX push… until it went out of fashion after reality set in on many Americans. Today Changs VAX link is removed and a dead link error remains in it’s place. BUT the political messaging coninues forward ramping up just in time for the 2024 election cycle.
(““In partnership with Redeeming Babel, The Trinity Forum invites you to join us for an Evening Conversation at the National Press Club on Tuesday, March 21st from 6:30 – 8:30 pm with Curtis, David, and Russell to explore the challenges faced by church leaders and to discuss how communities of faith can cultivate, articulate, and embody a deeply faithful pursuit of justice for the common good. “)
“REDEEMING BABEL INC. (RB) DEVELOPS THEOLOGICAL CONTENT TO GUIDE CHRISTIANS IN THEIR LIFE IN THE SECULAR WORLD. THE RANGE OF TOPICS COVERED BY RB CONTENT WILL BE VAST, BUT WILL GENERALLY CENTER AROUND THE INTERSECTION OF CHRISTIAN FAITH AND PUBLIC/SECULAR LIFE. OUR FOUNDATIONAL WORK IS A THEOLOGY OF INSTITUTIONS WHICH IS DESIGNED TO HELP CHRISTIANS SEE THE VARIOUS INSTITUTIONS IN THE BROADER SECULAR WORLD, FROM GOVERNMENT TO CORPORATIONS TO LOCAL CIVIC ORGANIZATIONS, AS PART OF GOD’S CREATION AND PLAN FOR HOW PEOPLE ACT COLLECTIVELY AND COOPERATIVELY TO ACCOMPLISH GOOD THINGS IN THE WORLD”
Redeeming Babel, with these left leaning political pundits dressed up as theologians, continue their Third Way political push only now they have added AN EXPANDED POLITICAL CURRICULUM AND POLITICAL “BIBLE STUDY” titled “The After Party.
NOTE : IS IT AT ALL POSSIBLE THAT THESE THREE GUYS WHO CLAIM TO BE BIBLICALLY CENTERED BELIEVERS REALLYTHINK THAT FAR LEFT FUNDERS WANT TO HELP CHRISTIANS BETTER UNDERSTAND POLITICS IN AMERICA AND BE BETTER VOTERS?
IN A WORD- “UNLIKELY “…OR PERHAPS IN REALITY “NO WAY THESE EXPERIENCED PUNDITS THINK THAT COULD BE THE INTENTION OF THESE FUNDERS”.
The After Party Redeeming Babel, Inc. “Political tensions have already fractured many churches, and many local Christian leaders feel like they lack the resources to deal with the political complexities of the day. Even more so, in the Evangelical church, national voices are generally heeded on many political and social issues more than local leaders. The After Party provides pastors and small group leaders with the resources to transition the conversation away from the polarizing topics at the national stage to the local context of loving one’s neighbor. The After Party will influence conservative Evangelicals with a key Biblically-grounded message: the “how” of political engagement matters more to God than the “what” of policy outcomes. It will launch this message and strategy in Ohio, a battleground state with a politically divided Evangelical community. Project partners include the state’s largest Evangelical church, a representative of the typical small-midsize church, multiple Christian colleges, and other key local networks.”
“We need to radically recenter on Jesus.”
“We don’t have all the answers, but we know we have lost our way. As Christians, we must confront toxic polarization and heal our broken politics. As we rebuild, we have a perfect example. Jesus refused to be defined by the politics of his day, and he calls us to be salt and light for our world as well.”
“Our identity in Christ is far more important than any political party. But separating our Christian identity from our political one can be challenging. That’s what we’re here to explore together.”
“About Redeeming Babel”
“Curtis Chang founded Redeeming Babel in 2019 to address three underlying theological problems driving the chaos and confusion of our current world. These three problems damage Christians in their interior, institutional, and societal selves:”
a mistaken spirituality of anxiety (interior)
a missing theology of organizations (institutional)
a misshapen approach to politics (societal)
“Since its inception, Redeeming Babel has woven insights at all three levels and guided Christian engagement with the broader world. For example, in 2021, we founded and spearheaded Christians and the Vaccine, the leading national effort to persuade vaccine hesitant evangelicals. Our efforts addressed the anxiety felt by millions stemming from a distrust in institutions and countered the toxic politicization of a public health solution.”
“Our theologically rich approach is accessible to all Christians through online courses, short videos, the Good Faith podcast (Curtis Chang with friends), and a blog. Our current initiative, The After Party: Towards Better Christian Politics, equips evangelicals to pursue a biblically faithful approach to politics that offers a hopeful alternative to the polarization currently besetting so many communities.”
REDEEMING BABEL LIST AMONG ITS PARTNERS”
THE TRINITY FORUM- (OS GUINNESS THINK TANK HAS BEEN SWERVING LEFT FOR YEARS AND MOORE IS AMONG ITS FELLOWS.)
CHRISTIANITY TODAY (WHERE MOORE IS EDITOR AFTER BEING CANNED BY ERLC)
THE CCCU -THE COUNCIL FOR CHRISTIAN COLLEGES AND UNIVERSITIES HAS REPEATEDLY TAKEN THE PROGRESSIVE STANCE ON EVERY SOCIAL ISSUE .
UNDIVIDED-(Activating communities for racial healing and justice.) SUMS IT UP
ONE AMERICA MOVEMENT-(partners with faith communities across religious, political, and racial divides to confront toxic polarization in our society.)
THE “New Pluralist” BIBLE STUDY FUNDING COMES FROM THE FAR LEFT INCLUDING NEW AGE POLITICAL THINK TANK “FETZER INSTITUTE”TEMPLETON/ ROCKEFELLER BROTHERS / EBAY FOUNDER DEMOCRATIC PARTY SUPPORTING ARM /OTHERS OF THE LEFT.
“The funders who have joined forces to launch this collaborative have each supported work toward this vision.”
“We have distinct priorities and divergent ideological views, and we see our differences as an essential feature of a healthy democracy and effective philanthropy. We share a belief in the urgency of fostering new pluralism in America, and we are committed to embracing pluralist values and behaviors in our work with each other and with the field.”
FETZER INSTITUTE AND ITS PAST HISTORY WITH RUSSELL MOORE AND THE SBC/ERLC
(“This report was supported by the Fetzer Institute to contribute to a healthy democracy in America. The Fetzer Institute is devoted to “helping build the spiritual foundation for a loving world.”)
“The ERLC just released its “Civility Report ” called the “Faith and Healthy Democracy” in Sept 26th 2019 . The White Paper is by ERLC Fellow Paul Miller a professor of the Practice of International Affairs Georgetown University and a long time Intelligence Analyst working in international affairs, political theory, culture, and theology. Before coming to Georgetown Miller worked for Rand Corporation .”
“The Civility Report is based on polls and research conducted by Lifeway and its “interviewees ” reads like a who’S who from The Gospel Coalition and the usual suspects of Russell Moore “cultural and political engagement” ideologist . Guys like Michael Wear, Jonathan Leeman , Jemar Tisby , Bruce Ashford, Colon Hansen and others from TGC grace every page with the standard TGC political rhetoric .”
TEMPLETON IS ALREADY FUNDING INTERFAITH DIALOG AND MERGING FAITH AND SCIENCE TO WEAKEN BIBLICAL FIDELITY AMONG EVANGELICALS
TPOS website contains MANY research articles exposing the Templeton Foundation funding and its progressive and globalist agenda among evangelicals – like this example on the infiltration of Christian education with interfaith dialog from June 2022-
THE ROCKEFELLER CONNECTION–THE NEW PLURALIST FUNDING “THE AFTER PARTY” POLITICALLY FOCUSED “BIBLE STUDIES”.
“In May 2022, New Pluralists announced our first major investment – $10 million to support local leaders, networks, and community groups who are addressing divisive forces in their neighborhoods, towns, and counties. We wanted to learn how healing happens when it reflects the unique histories, cultures, and desires of diverse communities. .”
OMIDYAR /EBAY FOUNDER AND THE LEFT
“Empowering people around the world”
“Founded by Pierre and Pam Omidyar, The Omidyar Group is a diverse collection of companies, organizations and initiatives, each guided by its own approach, but all united by a common desire to catalyze social impact. Our approach is grounded in the Omidyars’ belief that we are all part of a global community, and that the impact of our individual choices reaches far beyond our own lives. When these choices are positive, we believe they foster a thriving world where people are free to act on their inherent capabilities, and are supported by institutions that are accountable, responsive, and just.”
CONCLUSION
WHAT KIND OF “THEOLOGiAN” would think that these funders are interested in helping the church to build bible studies? What kind of fool would not grasp that anything these funders touch would be impregnated with their globalist and progressive ideologies and infected with their new age beliefs and hatred for the Living God, THE BIBLE and the Gospel?
ANSWER? Considering Russell Moore -it would appear that this “Theologian ” who spent over 30 years in training and employed by the Southern Baptist Convention at the flagship SBC seminary “Southern Baptist Theological Seminary / SBTS and at its Ethics and Religious Liberties Commission as Southern Baptist head ethicist and lobbiest. Moore presents himself as a true believer.
Lest we forget – we have Albert Mohler to thank for this kind of Theologian like Russell Moore who was educated, employed and been promoted by his mentor Dr. Albert Mohler for more than 30 years.
R. Albert Mohler Jr., president of The Southern Baptist Theological Seminary presented the 2016 Distinguished Alumnus of the Year award to Russell D. Moore at the seminary’s June 15 alumni luncheon during the Southern Baptist Convention annual meeting.
“Russ Moore has already made history and there is much history still to be written. He has madeSouthern Seminary proud in so many different ways,” said Mohler, who also presented Moore a commemorative plaque. “It is high time that we make this presentation and celebrate Russ Moore as Alumnus of the Year of the institution very proud to claim him as our own.”
REPUBLISHED HERE IN FULL DR. R ALBERT MOHLER’S HIGH PRAISE OF HIS DISCIPLE IN 2013 AS MOORE ASCENDED THE PRESIDENTS SEAT AT THE ERLC…AN 8 YEAR DISASTER FOR SOUTHERN BAPTIST AND EVANGELICALS EVERYWHERE BEFORE MOORE WAS FINALLY RELELASED BY ERLC BOARD.
“An Address Delivered in the City of Washington, D.C. upon the Inauguration of Russell D. Moore as President of the Ethics and Religious Liberty Commission of the Southern Baptist Convention on Tuesday, September 10, 2013 at Capitol Hill Baptist Church by R. Albert Mohler, Jr., President of The Southern Baptist Theological Seminary
Without a providential understanding of time and history, one is left with the affirmation that human affairs are often guided by a series of very happy coincidences. At just the right time, the right leader emerges to fill a crucial need. The intersection of an individual life and a demonstrable need meet in a moment and in a person. We celebrate just such an intersection today, but I am not able to describe it as a coincidence. I believe that the providence of God is today demonstrated in the intersection of a man and a moment—in the inauguration of Russell D. Moore as President of the Ethics and Religious Liberty Commission of the Southern Baptist Convention.
First, I point to the character and giftedness of this man. I can remember the very first conversation I had with Russell Moore. In that first meeting, I caught a glimpse of his intelligence, his conviction, and his ambitions. I knew then that he was out to change the world, but that his first loyalty and constant horizon is not this world, but the world that is already but not yet—in other words, not the kingdoms of this world but the Kingdom of our God and of His Christ.
His intellect is first rate, as is his scholarship. He came as a Doctor of Philosophy student and transformed his doctoral dissertation into a manifesto for kingdom ministry and cultural engagement. His intelligence is energetic and his wit always on hand. To talk with Russ is to enter into a world of ideas undergirded by conviction and footnoted with readings.
He is not merely fascinated by ideas, he is a true public intellectual. He belongs to that class of thinkers who are not merely collectors of ideas but movers of minds. He is a master of communicating those ideas and he knows how to make truth come alive as a living force.
He is one of the most natural conversationalists I have ever encountered. He is like the Victorians who could enter any room and join the conversation and immediately add to it. He is a voracious reader who is a walking bibliography and a library on legs. He comes alive when a book or an idea or a problem or a personality comes to attention.
Amitai Etzioni has distinguished between two classes of public intellectuals: those who are generalists (who can speak about anything intelligently) and those who are disciplinary (who can speak with unique authority within a specific field). Russ combines the best of both. He can talk about almost anything; but he talks with the authority of one who knows of what he speaks.
Above all, Russell Moore is a Christian thinker. In this construction, “Christian” operates as a noun, not as an adjective. He does not merely think like a Christian, he thinks as a Christian. His personal commitment to Christ, to the total truthfulness and trustworthiness of the Word of God, and to the faith once for all delivered to the saints is clear and tested. He is a defender of the faith and a Christian intellectual who dearly and deeply loves the Christian faith.
Russell Moore is a Baptist by conviction and a Southern Baptist by passion. He is a member of the tribe who transcends tribalism. He is not a Baptist by accident. His commitment to the free church in a free state and to the elegant simplicity of Baptist ecclesiology is clear. He is a conversionist and a churchman. He is deeply committed to the Gospel of Jesus Christ and to the Great Commission. He knows the Southern Baptist Convention and he loves Southern Baptists with an eyes-open love. Thus, he can lead Southern Baptists. The late Carlyle Marney once said of Southern Baptists, “We may not be much but we are many.” Russ Moore is representative of a generation of leaders needed to make much of many.
He is, as no less than Augustine described the Christian teacher, one who is passionately committed to truth because he stakes his life on this truth and is himself transformed by this truth. He is, as our common mentor Carl F. H. Henry would define, a Christian thinker who is unreservedly committed to the totality of the comprehensive truth claim of the Christian world and life view.
All that, and he has a sense of humor. Russ Moore has an ear for irony and a readiness to be found joyful. Like G. K. Chesterton and C. S. Lewis, he knows that the deepest truths reveal the deepest joys, even as the reality of our human foibles reveals humor, whether we like it or not. Like Flannery O’Connor, he has an eye for the bare reality of truth, knowing, as Flannery would remind us, “Truth does not change according to our ability to stomach it.”
He is a leader who knows how to run a great enterprise. At a very early age he became Dean of the School of Theology at the mother seminary of the Southern Baptist Convention, serving also as its Senior Vice President for Academic Administration. His reputation as a leader is well attested. He is a leader, an administrator, and an energetic catalyst for good. At the Ethics and Religious Liberty Commission he comes to a work well established and much respected. He will build it and take it into the future.
He is also a faithful husband and a compassionate father. To know Russ is to know that he is the husband of Maria, and the father of Benjamin, Timothy, Samuel, Jonah, and Taylor. He finds joy in his home, and he has a joyful home in which to establish his life, both public and private. His dependence upon Maria is transparent, as is his joy in his sons.
He is a theologian of conviction, a leader of great ability, a teacher of righteousness, a preacher of rare ability and power, and a thinker who knows how and when and where to think out loud. He is an ethicist by reflex, by training, and by experience. He is a colleague with whom I have spent countless hours in joyful conversation and gone through times of trial and great challenge. I know what he is made of. I know where he comes from. I know who he is. I know his ambitions. He is not a self-made man, but a man well made for these times.
So we know the man, but what of the times? Twenty-five years ago, Carl Henry warned:
Our generation is lost to the truth of God, to the reality of divine revelation, to the content of God’s will, to the power of his redemption, and to the authority of His Word. For this loss it is paying dearly in a swift relapse to paganism. The savages are stirring again; you can hear them rumbling and rustling in the tempo of our times.[1]
The last quarter century since Henry’s statement of our crisis has brought no reversal of the trends he observed. To the contrary, the formerly Christian West is, in many sectors, so thoroughly secularized that it now has no consciousness of even being so. The Christian truth claim was reduced to a Christian memory, and now even that memory is gone. Our confidence in American exceptionalism is now fully shaken. If anything, America now seems to be secularizing in a delayed pattern, as compared to Europe, but perhaps even faster on its present course. As the Canadian philosopher Charles Taylor reminds us, for millions of people in our civilization, and especially among the elites, belief in God is now, according to their own thinking, virtually impossible.
Many decades ago, the Quaker philosopher Elton Trueblood identified America as a “cut-flower civilization”—its flower cut off from the only source of its sustenance. Those roots have further receded from the cultural horizon.
We are now in the midst of a moral revolution marked by a comprehensive scope and velocity that are perhaps without precedent in human experience. We find ourselves looking at a moral world that is changing right before our eyes, and many Christians seem both bewildered and fearful—precisely because they are.
But the real crisis is not in the world, but in the church. More than sixty years ago, Carl Henry (whose 100th birthday we would mark this year), reminded the evangelicals of that day that the failure was ours before it was a failure in the world.
It was the failure of Fundamentalism to work out a positive message within its own framework, and its tendency instead to take further refuge in a despairing view of world history, that cut off the pertinence of evangelicalism to the modern global crisis. The really creative thought, even if done in a non-redemptive context, was now being done by non-evangelical spokesmen.[2]
Through this analysis of the problem, what Henry called The Uneasy Conscience of Modern Fundamentalism, he called evangelicals to a new mode of cultural and intellectual engagement.
“There is a rising tide of reaction in Fundamentalism today—a reaction born of uneasy conscience and determined no longer to becloud the challenge of the Gospel in modern times,” Henry wrote. “It is a reaction to which the best minds of evangelicalism are bending their effort these days, convinced that no synthesis is more relevant than modern frustration and biblical redemptionism.”[3]
In other words, he saw a generation coming, and he saw the likes of Russell Moore on the horizon. We dare not underestimate the challenges before us. We are living in a cut-flower civilization. There is a new paganism growing rapidly around us. There are threats to human life and human flourishing at every hand. We do see the ramparts of the family and the faith being both scaled and taken down. Religious liberty is under direct threat and we find ourselves in a moment of great civilizational peril. The culture of death is now institutionalized and made more ominous yet by technology. America has grown more polarized within and seems to be without a clear sense of itself within the international order. The most fundamental, essential, and pre-political institutions of human life and culture are now up for radical revision to the point of destruction. The scale of the crisis defies exaggeration.
And yet, these are precisely the conditions for optimal Christian witness. Under these conditions, the keenest edge of Christian thinking is soon evident and the operation of a genuinely Christian mind is transformative. The church is revealed to be what we know it to be, the kingdom community of the blood-bought, deployed in this world even as we belong truly to the world to come. This is no time for the weak-kneed or for weak thinking. These times call forth the deepest level and highest quality of Christian thinking, cultural engagement, Gospel-mindedness, strategic ambition, and churchly demonstration.
We do not choose our times, but this is a time for choosing. In the last era of the Roman Empire, Bishop Augustine chose to find his bearings for the City of Man within the greater love of the City of God. A time of crisis can bring us to surrender and lose heart, or it can produce The City of God or the Letter from Birmingham Jail.
I think Russ Moore’s legendary love of country music will serve him well. He knows how to speak of brokenness answered with hope and mercy. And he knows, as Johnny Cash would remind us, “there’s a man goin’ round, taking names.”
In 1 Chronicles 12:32, we read of the men of the tribe of Issachar, “who had understanding of the times, to know what Israel ought to do.” We know Russell Moore as a man from Mississippi. I think he is really a man from Issachar. I think he has an understanding of the times, and he knows what God’s people ought to do.
The man and the moment have come together and, like you, I don’t for a moment believe it is a coincidence.”
FACT CHECKS ARE REALLY NOT VERY ENTERTAINING AND THE RESULTS MOST OFTEN DISAPPOINT BUT BIBLICAL CONSERVATIVE AMERICANS ARE LOOKING FOR LEADERSHIP AND VOICES WHO NOT ONLY SAY WHAT THEY WANT TO HEAR BUT WHO REALLY BELIEVE IT THEMSELVES. ALL TOO OFTEN THE FUNDING BEHIND THE NETWORKS TELL A VERY DIFFERENT STORY FROM THE TALKING POINTS.
Rev Thomas Littleton
1/18/2024
Since FOX News, Tucker Carlson’s former network home, blew itself out of the conservative collective trust during the 2020 election night coverage, things have continued to decline for the FOX faux conservative network. Once people knew that the son of the networks founder had dumped some $100 million plus toward Democratic party campaign causes including the Biden campaign, a light bulb came on for many conservative and Evangelical voters. The money gained from marketing to the profitable conservative base and personal politics of FOX ownership were used to fund the opposition resulting in the excited early call of the Presidential race AGAINST the candidate of the FOX viewership. BETRAYAL IS THE FIRST AND LASTING WORD USED TO DESCRIBE THE FEELING SHARED BY MILLIONS OF FORMER FOX FOLLOWERS.
NOTE The reality check on TUCKER CARLSON’S FORMER BOSS at Fox news 2020 funding. Journalist ( if you can call them journalist ) iberals at NBC confrimed the following-
“James Murdoch, one of media mogul Rupert Murdoch’s sons, quietly invested $100 million in his nonprofit foundation, Quadrivium, which then gave a chunk of the money to political groups in the 2020 election cycle.”James Murdoch, one of media mogul Rupert Murdoch’s sons, quietly invested $100 million in his nonprofit foundation, Quadrivium, which then gave a chunk of the money to political groups in the 2020 election cycle.
The $100 million donation marks the couple’s largest known contribution to Quadrivium, which they launched in 2014, or any political effort.
James and Kathryn Murdoch have largely backed nonpartisan and Democratic-leaning causes.
Murdoch have used their cash and influence to become a political power couple in a fractured Washington.
They have also focused some of their efforts on opposing President Donald Trump.
In an exclusive interview with CNBC, Kathryn Murdoch discussed how she and her husband became involved with what she describes as standing up for democracy reform.
In 2020, Murdoch and his wife each donated US$615,000 to the Biden Campaign
the couple have three children, Anneka (born 2003), Walter (born 2004), and Emerson (born 2008). Kathryn works for the Clinton Climate Iniative, a charitable foundation set up by the former U.S. president, Bill Clinton in 2006. In 2013, the couple launched Quadrivium Foundation. Murdoch also donated money to the Clinton Foundation the nonprofit organization run by Chelsea, Bill, and Hillary Clinton.
CONCLUSION: BASED UPON HIS YEARS AT FOX- TUCKER APPEARS TO HAVE A HIGH TOLERANCE FOR WORKING WITH /FOR PEOPLE WHO HAVE LESS THAN CONSERVATIVE VALUES.
TUCKER CARLSON ANNOUNCED HIS NEW NETWORK .
“Something big is coming. You can feel it. Everybody can. The next twelve months are going to be a wild time – like nothing any of us has ever seen. How are you going to respond to the chaos? The first step is knowing what’s happening.
Big media companies won’t help. Their job is to manipulate you. The government? Come on.
We’ve decided we need something new, something relentlessly honest that the corporate gatekeepers can’t touch. That’s why we’ve built a company called Tucker Carlson Network to provide facts and honesty to you every day.
WILL TUCKER CARLSON SPEAK TO CONCERNS ABOUT HIS DEMOCRATIC MUSLIM INVESTORS INFLUENCE? NOT LIKELY!
TUCKER’S FUNDING SOURCE LOOKS LIKE A SET UP FOR A REPEAT PERFORMANCE OF THE FOX NEWS REALITY CHECK.
(ACCORDING TO AXIOS AND “THE HILL ” REPORTS LAST FALL)
“Tucker Carlson has raised $15 million to grow his media company, a source familiar with the deal tells Axios.”Tucker Carlson has raised $15 million to grow his media company, a source familiar with the deal tells Axios.”
“The big picture: Carlson’s new venture is expected to center around video. Some of that will be shared via social platforms like X, but he’ll also launch his own website and app, as Axios previously reported.
Carlson’s owned and operated platforms may include a subscription paywall.
Details: The money comes from 1789 Capital, which was founded by banker Omeed Malik to invest in “anti-ESG” companies.
1789 Capital’s investment is structured as a SAFE (simple agreement for future equity), which will allow Carlson to convert it into equity when he later raises money at a set valuation.
Malik and Carlson have a long history, as the former banker once backed The Daily Caller, which Carlson co-founded in 2010. Malik also led a blank check company that acquired PublicSq, an “anti-woke” online marketplace that recently struck an ad deal with Carlson worth more than $1 million.
The Wall Street Journal, which first broke the news of the investment, notes that Carlson’s company is registered in Nevada under the name Last Country Inc.
The big picture: Carlson is currently embroiled in a legal battle with his former employer Fox News over a breach of his contract after he exited the network in April.
His new venture includes Carlson’s former executive producer at Fox News Justin Wells, and Neil Patel, a former advisor to then-Vice President Dick Cheney and the Daily Caller’s current publisher.”
SO THE DAILY CALLER INVOLVEMENT BRINGS WITH IT A MUSLIM AMERICAN DEMOCRAT CAPITOL MANAGER/ A PENCE CAMPAIGN AND CHENEY MACHINE OPERATIVES …
SOUNDING LIKE A RINO-FEST MORE THAN CONSERVATIVE NEW OUTLET?
(THE HILL REPORTED ON OMEED MALIK WHEN HE BOUGHT A MINORITY SHARE IN DAILY CALLER IN AUGUST OF 2020)
NY Democrat Omeed Malik joins Daily Caller as minority investor, contributing editor
“New York Democrat Omeed Malik has joined the Daily Caller as a minority investor and contributing editor, The Hill has confirmed.”
“The former Merrill Lynch hedge fund managing director cited an “imperative” need for “people with diverse backgrounds across the ideological spectrum” to “discuss ideas freely” and “avoid echo chambers” that result in “confirmation bias” in explaining his decision. “
“Malik, 41, currently co-hosts a weekly digital program with Daily Caller Senior White House Correspondent Christian Datoc called “Wall Street Meets Washington.”
MALIK’S HISTORY AND POLITICS CONFIRMED BY DAILY CALLER FOUNDER PATEL.
“Daily Caller Publisher and Editor Neil Patel ( who was Carlsons college roommate at Trinity College CT. and co-founder with Carlson at Daily Caller ) said Malik being “a lifelong Democrat” and “a Muslim American son of immigrants” on the Daily Caller team will help provide “multi-dimensional perspectives.”
“This is not about conservative versus liberal. It’s about providing a free speech, independent media alternative to the dominant corporate media with its increasingly bland corporate news products,” he said. “Omeed Malik shares this vision. As a lifelong Democrat, a hugely successful Wall Street veteran with both legal and political experience and a Muslim American son of immigrants, Omeed is committed to bringing new voices to Daily Caller.”
“The Daily Caller, which attracts primarily a conservative audience, was co-founded by Patel and current Fox News host Tucker Carlson in 2010.”
THIS IS SOUNDING LIKE “THE NEW FOX” AS THE DAILY CALLER BRAIN TRUST JOIN IN THE NEW TUCKER CARLSON NETWORK .
WHERE THE MONEY COMES FROM IMPACTS WHERE THE NARRATIVE GOES!
CONCLUSION
From the Hill article on Daily Caller:
“Malik donated to President Trump in 2019 but has also donated to several Democrats, according to OpenSecrets.org, including Hillary Clinton in 2015, Joe Kennedy III (D-Mass.) and 2020 presidential candidate Tulsi Gabbard (D-Hawaii). Malik also hosted a fundraiser for Gabbard in 2019.”
MORE IN CONCLUSION
Fox News and many other “Conservative” news outlets are actually promoting Libertarian “Free Market” Friedrich August von Hayek ideology with progressive political social stances as the “new conservatism”. Many of the Fox regulars like Charlie Kirk are doing the same.The younger generation of GOP and moderate politically engage seem to not only fail to recognize the difference but also find enjoyment in helping undermine the “Reagan Era” politics of their conservative parents and granparents with a”more inclusive, copassionate, pluralistic society”, critical theory laced libertarianism wearing a thin layer of conservative talking point veneer. It is a sad deception and with little effort has actually moved the entire stance of many “left of center” on social issues.
The VERY same thing is happening in Conservative Christian seminaries and is therefore flooding a rebranded / false-labeled Libertarianism mingled with progressive social policy and Commuitarianism into the pulpits and churches of America with little resistance. Missions organizations and parachurch ministries are equally compromised.
With his old associations and his long tolerance for his former employers politics and mingled values- coupled with the SEED MONEY for the new Tucker Carlson Network coming from a Democrat Muslim America’s firm- Tucker does not appear to be a trustworthy source for anyone looking for news from a truly convictially conservative perspective. Evangelical conservatives in particular appear to NEED to keep searching and not be taken in by the same old song and dance…and duplicity. Keep your convictions. Dump your networks and trade in your pundits. Stay with the one unchanging TRUTH…GOD’s WORD to inform your worldview and your engagement.
EXCERPTS FROM THE NEW WEA/WEF COLLABORATION ARE PRESENTED FOR OVERVIEW DETAILING WHERE THE EVANGELICAL LEADERSHIP IS SEEKING TO TAKE THE CHURCH WITH INTERFAITH- UN/ WEF/ GLOBALIST PARTNERSHIPS AND COLLABORATION.
Rev Thomas Littleton
1/17/2024
PLEASE REVIEW THIS ARTICLE FIRST BEFORE LOOKING INTO THE DETAILS BELOW ON WEA/ WEF COLLABORATION KNOWN AS “FAITH IN ACTION “.
“FAITH IN ACTION: RELIGION AND SPIRITUALITY IN THE POLYCRISIS“
“This insight report reflects on how global leaders are exploring partnerships with faith actors through eight faith-based partnership case studies – on the environment, health, resilience and technology governance – and considers ways leaders can explore meaningful cooperation with faith actors at a time of deepening polarization and distrust in societies.”
“Global leaders cannot afford to ignore the impact of religion and spirituality on today’s interconnected challenges. Eighty-five per cent of people worldwide adhere to a religious or spiritual tradition, impacting how they define their values and participate in communities, workplaces and societies.”
“Faith actors, from traditional religious institutions to interfaith organizations to faith-motivated investors, are tackling common challenges through partnerships with businesses, government and other stakeholders, exploring original approaches to working for mutual benefit and avoiding “faith washing” *. Many business leaders are using their faith fluency to explore innovative partnerships with faith actors to achieve meaningful engagement and impact.”
*(Faithwashing refers to when a state or organization appeal to interfaith dialogue in order to deflect attention from its harmful practices.)
COMPLETE WITH DISCLAIMER
.”Disclaimer This document is published by the World Economic Forum as a contribution to a project, insight area or interaction. The findings, interpretations and conclusions expressed herein are a result of a collaborative process facilitated and endorsed by the World Economic Forum but whose results do not necessarily represent the views of the World Economic Forum, nor the entirety of its Members, Partners or other stakeholders.”
EXECUTIVE SUMMARY
“Eighty-five per cent (85%) of the world’s population adhere to a religious or spiritual tradition with significant impact on how they define their values and how they participate in their communities, workplaces and societies. For most of the world today, religion and spirituality continue to inform what a good life is and how to best think about the challenges faced by families, nations and the world. For global leaders, underestimating the ongoing influence and role of religion in society can lead to missed opportunities for greater positive impact in multi-faith societies and significant oversights in understanding how religion and spirituality interact in the complex societal challenges happening today. Indeed, a number of faith actors (from traditional religious institutions to inter-faith organizations to faith-motivated investors) are working in partnership with businesses and other global stakeholders to address key challenges in the current polycrisis – economic, environmental, geopolitical and technological. Several business and global leaders are increasingly seeing value
in partnerships with faith actors: in understanding key opportunities for impact and navigating ongoing societal transitions today. These leaders are going beyond basic faith literacy and applying their strategic, contextual understanding of faith communities and traditions to achieve meaningful engagement and impact through partnerships.” “Faith actors, too, are exploring innovative approaches in how to work together and with other stakeholders for mutual benefit (to avoid “faith washing” and other collaboration challenges). In partnership with global religious and spiritual representatives, experts and leaders across sectors, this report highlights the continued relevance of religion and spirituality in the current polycrisis. The report details eight faith-based partnership case studies – on the environment, health, resilience and technology governance – and identifies three key ways leaders can explore meaningful cooperation with faith actors at a time of deepening polarization and distrust in societies.”
“INTRODUCTION “ “More than 8 in 10 people adhere to a religious or spiritual tradition – with profound implications on individual preferences, institutions, social norms and the public sphere across societies.2 According to recent findings from the Pew-Templeton Global Religious Futures project, most major religious groups are expected to grow by 2050.3 – In Latin America, evangelical Christianity (mostly Pentecostalism and neo-Pentecostalism) is the fastest-growing religion, with one-fifth of the population identifying as evangelical, largely those who are poorer, women and Black.4 In Brazil, the world’s largest Catholic country,
one third of the population is now evangelical, with a new church opening almost every hour in the past decade according to the Economist.
– According to the Pew Research Center, in countries in South and South-East Asia, nearly all adults “still identify with the religion in which they were raised,” and “strongly link their religious and national identities.”6 – In the United States, roughly 70% of the population identifies with a religious tradition, 64% as Christian and adherents of other religions totaling about 6%.7 There are over 350,000 religious congregations (temples, mosques, churches, synagogues, gurdwaras and others) across the country, more than three times the number of schools and universities.8 In addition to the over 200,000 faith-related non-profits working in health and social services, faith-based organizations and actors make up over a third of civil society organizations in the United States. – In Africa, the Middle East, South Asia and Latin America, the fastest-growing countries by population continue to be highly religious, while those with shrinking populations tend to be less religious. As a result, by 2060, more than 40% of the world’s Christians will likely live in subSaharan Africa, shifting the population centre of the religion from the United States and Europe. – With relatively younger populations in countries with increasing population growth, Islam will continue to outpace other major religions and by 2050, reach near parity with Christianity “possibly for the first time in history.”10 Though the global projection of religious affiliation and practice is pointing upwards, significant media attention has focused on the rise of the religiously unaffiliated (particularly in Western countries), leading many global leaders to underestimate the importance of religion and spirituality in the modern world. Indeed, there has been significant attention on the rise of the nones: according to the Pew
Templeton
( NOTE TEMPLETON IS PROVIDING INTERFAITH
AND MERGER OF FAITH AND SCIENCE GRANTS OVER $150 MILLION
PER YEAR INTO CHURCHES AND PARACHURCH MINISTRIES)
— “Templeton Global Religious Futures Project, 3 in 10 adults in the United States now identify as atheist, agnostic or “nothing in particular”, following similar patterns in Western Europe.11,12,13 One key misestimation of the importance of religion and spirituality is the relationship between religion and economic growth – with the presumption that a rise in economic prosperity is correlated with a decline in the practice and incidence of faith.14 Another key misestimation relates to the role of religion as the single root cause of violent extremism, focusing on declining religiosity as beneficial to societal stability. Most experts on countering violent extremism have moved beyond this thinking, with significantly more evidence that “high levels of religious devotion or observance are poor predictors of support for or participation in violent extremism.”15 For global leaders, underestimating the ongoing influence and role of religion in society can lead to missed opportunities for greater positive impact in multi-faith societies and significant oversights in understanding how religion and spirituality interact in the complex societal challenges happening today. Ignoring religion and spirituality also shrouds how they can be drivers of transformation and change across several current global crises.”
PURPOSE OF THE REPORT The purpose of this report is to: – Further inform how religion and spirituality can make an impact in today’s interconnected polycrisis – Showcase how faith actors are working in partnership with global leaders – in particular working in innovative partnerships with the private sector – to tackle these crises – Drawing from key case studies, identify three key drivers in developing meaningful cooperation and greater faith fluency amid polarization and declining trust. The power of religion and spirituality in a world in crisis. By the numbers: Religion still matters for most individuals and societies today.”
WEF 2023 GLOBAL RISK REPORT
“As detailed in the World Economic Forum 2023 Global Risks Report, 17 the erosion of social cohesion and polarization have been key features of the polycrisis across all countries, in relation with environmental, economic, geopolitical and technological global risks. There is a widening gap in shared values and common interests, which poses an existential challenge to governments and social systems, as current divisions are translating into the political context. Polarization on issues such as immigration, gender, reproductive rights, ethnicity, religion, climate and even secession have characterized recent elections, referendums and protests worldwide. These factors lead to division and unrest in person and online, as social media deepens distrust and makes the path towards cooperation less visible.”
“Addressing these key global risks in the polycrisis will require greater recognition of religion’s impact across these risks and the greater engagement of global leaders with faith actors – drawing on their global influence, mobilization of networks, and articulation of values across global challenges. For example, several faith actors are already working in partnership with global leaders from business and government:”
“Faith leaders and faith-based organizations have increasingly participated alongside the United Nations Climate Change Conference (COP) processes in the last few years, advocating for more ambitious rights-based policies. Faiths for Biodiversity brought together faith-based organizations and conservation groups to articulate a multi-faith response to the Post2020
Global Biodiversity Framework at the United Nations Biodiversity Conference (COP15).
“Organized by the Muslim Council of Elders in partnership with the COP28 Presidency, the United Nations Environmental Programme and the Catholic Church, the United Arab Emirates hosted the Global Faith Leaders Summit for COP28 and the first-ever Faith Pavilion as a global climate summit for faith leaders. – Acting as a “network of networks” linking strategic multi-religious and interfaith networks, the recent G20 Interfaith Forum (IF20) brought together leaders from religious communities to accelerate global action alongside the G20 process, reflecting four central areas of mobilization – the COVID-19 emergency, the climate crisis, conflicts and the welfare and protection of children. – The Rome Call for AI Ethics, initiated in February 2020 through collaboration between religious organizations, global tech companies, international bodies and government, advocates for an ethical approach to artificial intelligence (AI) to ensure its responsible integration into society and that AI technologies are developed with humanity, dignity and inclusivity in mind. Leading organizations such as the Abu Dhabi Forum for Peace are further emphasizing the need for shared responsibility to promote transparency, inclusion, accountability, impartiality, reliability, security and privacy in the deployment of AI. – In an effort to drive gender parity in technology and business, City Sikhs and City Hindus Networks, in partnership with the United Kingdom Parliament and Black Business Institute, brought
under-represented voices into conversations with government leaders as part of the Women in Business and Technology Parliamentary Series. Through engagement with lawmakers and policy-makers, the series has helped drive conversations and influence policies that promote equal opportunities for all, regardless of gender, ethnicity or religious background.”
“The relevance of faith for global leaders.”
With 85% of the world’s population adhering to a religious or spiritual tradition and the recognized impact of faith actors in addressing societal challenges, global leaders cannot afford to ignore religion or be religiously or spiritually illiterate across the breadth and diversity of faiths and spirituality. Faith fluency – the ability to apply strategic, contextual understanding of faith communities and traditions for meaningful engagement and impact – is critical for leaders from government, business and international organizations.2
“Community – religious and spiritual identity among consumers and the workforce.”
WORKPLACE NARRATIVE MAKES “FAITH AND WORK”
FOCUS AN OBVIOUS PART OF THE AGENDA
“The practice of faith acts as a social entity and collective identity, spanning gender, class, race, nationality and other identities and contributing to “processes of social, economic, ecological and cultural transformation.”26 Faith shapes the community’s perception of itself within social structures and informs how they respond to their neighbours. As physical and sacred places, houses of worship “play a critical role in the life, spiritual, physical and mental health, and overall wellbeing and resiliency of their members and of the surrounding community, which became especially evident during the COVID-19 pandemic, revealing the extensive need for community through the collective isolation experience.
“In the workplace, a worker’s religious identity has been largely excluded from the broader diversity, equity and inclusion (DEI) movement in recent years, with companies fearing legal entanglements or an “open door” to proselytization and cultural conflict.28 From mutual respect in the office to
religious observances, religious freedom in the workplace contributes to a diverse, inclusive and engaged workforce, enhancing talent retention, improving employee satisfaction, fostering cultural competence, strengthening customer relations, and driving innovation within businesses, all of which are key components of a strong business case for championing religious freedom in the workplace. Faith fluency is particularly relevant for businesses looking for access to new consumer markets in which these consumers will have strong expectations for how brands respect and reflect their values. For example, Kerry notes the global halal market reached some $2.221 trillion in 2022 and is forecast to have an 11% growth rate, reaching $4.1 trillion by 2028.29 Notably, this is one of six other important Muslim consumer market segments, including “Islamic finance, modest fashion, media and recreation, Muslim-friendly travel, pharmaceuticals and cosmetics.”30 Similar dynamics exist for Kosher, Hindu-friendly and Mormon-friendly products. Global companies such as Walmart, McDonald’s and Nestlé are similarly introducing “faith-compliant” products in some countries to engage these faith-influenced consumers.”
HOW WORKFORCE/WORKPLACE FOCUS PLAYS OUT IN SEEKING TO REACH GLOBAL GOALS METRICS.
“The Corporate Religious Equity, Diversity and Inclusion (REDI) Index ranks Fortune 100 companies based on a variety of criteria related to their public commitment to providing faith-friendly workplaces, showcasing where companies that engage religious diversity as an asset can improve social cohesion in their workplaces and improve performance.32 The index includes the presence of religious employee resource groups (ERGs) that help build positive corporate cultures for religious employees and their needs in the workplace. According to the 2023 REDI Index, Intel Corporation was the most faith-friendly corporate workplace among the 500 largest companies in America, with American Airlines, Equinix, PayPal, Salesforce and Dell Technologies rounding out the top six places”
– “Diverse and inclusive workforce: ERGs and religious diversity and inclusion workshops foster diversity and inclusion in the workplace, promoting collaboration and productivity among employees.”
-“Talent retention and attraction: Inclusive religious policies, including religious ERGs, attract diverse talent and retain existing employees, reducing turnover costs and ensuring a skilled workforce. – Improved employee engagement: Religious ERGs enhance employee engagement by providing a sense of community and belonging, leading to higher job satisfaction and productivity. – Cultural competency: Religious ERGs expose employees to diverse faith traditions, enhancing their cultural understanding and enabling effective engagement with global markets. – Customer relations: Workplace inclusivity and religious accommodation improve a company’s brand image, increasing customer loyalty and positive public perception.”
“STEWARDSHIP AT WORK “
“Alexis Crow, Partner, Global Head, Geopolitical Investing, PwC, explains three key concepts from Catholic Social Teaching on economic life that “offer business executives a way of instilling stewardship in the societies in which they operate” – with excerpts from her recent article below:35 – Solidarity: “Implicit in an understanding of solidarity is the need to stand shoulder-toshoulder with one’s fellow workers in society. It recognizes the necessity to ‘move beyond an individualistic culture,’ endemic in our post-modern societies. A sense of solidarity was exhibited during the COVID-19 pandemic with support for essential workers. In the corporate world, solidarity also underpins the concept of co-ownership of businesses; affording employees the opportunity to own a share in the ‘great workbench’ on which they operate.36 Such an opportunity to blend labour with the ownership of capital exhibits a way in which a business can become a ‘community of solidarity’.”
“Subsidiarity: “Intrinsically related to solidarity, the principle of subsidiarity acknowledges that each person and each segment of society matters – no matter how weak. Thus, the initiative, freedom and responsibility of the ‘smaller’ but ‘essential’ cells of society should be upheld and respected. A well-functioning society would support the development of the capabilities ‘present at every level of society.’ Those in positions of power and leadership have a responsibility to respect and support each person’s dignity, private initiative and right to participate in economic life.” – Dignity of work: “Implicitly connected to this is the principle of dignity of work: that is, that all people have the right to participate in economic initiative, and have the right to productive work, living wages, and to fair working conditions.37 Thus, even in an age of ‘automation anxiety’ – and fear of technological unemployment – the implication is that each person has a unique set of skills, gifts, and talents to bear in economic life. Vocational training, and continued ‘learning for working’ – might also be intrinsic to the dignity of work in an age of technological acceleration.”
“CITIZENSHIP AND CULTURAL PREFERENCES
AND INTEREST.“
“Religion acts as a political institution and actor, extending ideological influence into political participation and the articulation of the community’s values and interests. From the histories of most societies, religion existed prior to nation-states and legitimized their power, shaping societal structures, governance and the collective conscience of communities, with adherents participating as
citizens of both national and spiritual communities. Traditions, religious iconography and other identifiers signify the citizenship and experiences of the community, while common values help define shared rights and responsibilities. Faith fluency is key for a greater understanding of social and cultural dynamics in certain countries – and how national citizens, consumers and workers make decisions and preferences based on their multiple affiliations”
POOR CHRISTIANS ARE GOING TO NEED TO BE INDOCTRINATED.
“Challenges in engagement There can, however, be both perceived and real challenges for global leaders in engaging with faith communities and faith actors: – Deficits in religious literacy: Deficits in religious literacy among different faith partners and among other stakeholders create barriers to sustainable and effective relationships. Religious literacy involves the “ability to discern and analyse the fundamental intersections of religion and social/political/cultural life through multiple lenses.”39 It is worth noting the need for accurate religious literacy, as extremist or inaccurate representations of religion are often featured in media and entertainment. According to a recent report from the Faith and Media Initiative, 63% of faith-related media content “depicts faith and faith institutions in a negative light.”
– Perceived lack of neutrality and fears of proselytizing and preferential treatment:41 Some stakeholders hesitate to work with religious communities and other faith actors based on perceptions and evidence of veiled religious agendas associated with the partnership. This includes the fear of proselytization and preferential treatment for likeminded faith groups or beneficiaries, particularly concerning situations of significant vulnerability and fragile contexts. It should be noted that for faith actors, there is a complementary concern about “faith washing” in which stakeholders may engage with faith actors to obscure harmful practices or criticism.
THIS ONE GETS SPOOKY-MUTUAL VALUE ALIGNMENT – Mutual value alignment in partnerships: There is a need to ensure shared priorities and mutual respect are maintained in collaborations between faith actors and other stakeholders and to avoid potential instrumentalization and misalignment.42 The Joint Learning Initiative on Faith and Local Communities (JLI) and the World Faiths Development Dialogue, two international partnerships of faith actors in development and humanitarian action, discussed key challenges for effective faith partnerships in response to the COVID-19 pandemic, focusing significantly on the lack of pre-existing, trusted engagement and the instrumentalization of faith leaders “to achieve a predefined end without engaging them as equal partners on their own terms.”
BUSINESS -TO COMPLETE THE THREE LEGGED STOOL
Faith in action “Business leaders are not leaving impact on the table. They are using their faith fluency to explore innovative partnerships with faith actors – on the environment, health, resilience and technology.
“A number of business leaders are applying their faith fluency to explore innovative partnerships with faith actors. This section, in addition to providing overviews of key global challenge areas and related theological understanding across faiths, details real-world examples and offers insights into the complexities of such partnerships, including applicable lessons, challenges to overcome and potential opportunities and developments on the horizon. The case studies were derived from a six-week survey process shared with global and regional leaders from across industries and sectors (see Appendix 1 for details), along with interviews with various stakeholders from the faith and business sectors. Selection criteria for each case study included identifying: – Projects between faith-based organizations and the private sector: Examples of collaborative projects among cross-sector stakeholders – with a specific emphasis on the vital interplay between faith and business interactions aimed at providing sustainable solutions to pressing social challenges. – Area of impact: Collaborative projects within thematic areas of concern related to current global crises.”
SUSTAINABLE AND DIVERSE – REPEAT AND REPEAT
“Tangible outcomes: Collaborative projects that have measurable and tangible outcomes. Cases that can provide concrete data and evidence of the impact created. – Scale of impact: The magnitude of the impact achieved by each collaborative project, including the number of beneficiaries, the amount of financial investment and the geographic reach. – Innovation: Collaborative projects that have developed innovative approaches or unique solutions to the challenges they are addressing. – Sustainability and longevity: The long-term viability and sustainability of the impact achieved by the collaborative project. Cases that have demonstrated their ability to maintain positive change over time and have a lasting effect. – Diversity: The final criterion for selecting the case studies, it ensures a balanced representation of collaborative projects from the eligible pool that encompasses various faith traditions, business types, thematic areas and geographic locations.”
HOW GREEN IS MY FAITH?
“The interconnected challenges of climate change, biodiversity loss and pollution, collectively known as the triple planetary crisis, are of major concern due to their impacts on livelihoods, health and business operations. Businesses and religious actors are forging innovative partnerships to tackle these threats through collaboration and partnership. By harnessing their distinct skills, expertise, resources and networks, they are able to amplify their reach and impact. This includes working with local
congregations and communities to facilitate the implementation of best practices for community resilience amid the worsening climate crises. While faith actors often possess considerable size and influence, they often lack the expertise to bring environmentally conscious products and services to market. Conversely, businesses can leverage the networks and moral voices of faiths to strengthen their own activities to become more environmentally sustainable.”
“The teachings from wisdom and religious traditions can be a driving force in these partnerships, drawing from the common thread of compassion and environmental care found across religious traditions. For instance, Buddhism emphasizes interconnectedness and advocates for compassion and non-harming towards all beings, including the environment.44 Similarly, Hinduism, with its principles of dharma and karma, underscores the importance of environmental care and encompasses compassion for all living beings, the environment and the planet as a whole.45 Sikhism teaches the interconnectedness of the universe, recognizing the divine in all aspects of nature. Many Indigenous traditions consider nature sacred and deserving of respectful treatment.”
Judaism, rooted in the concept of “bal tashchit”, advocates responsible resource use and stewardship based on the belief that the Earth belongs to God and humans are its caretakers.46 Christianity, sharing scriptures with Judaism, highlights the stewardship of creation, emphasizing a love ethic in caring for the Earth.47 Islam, with the principle of “taklif al-mithal”, positions Muslims as stewards of the Earth, stressing conservation and resource efficiency.”
KEY LESSONS
“Lesson for business: Business opportunities exist in marrying global faith networks and their traditional religious practices with technology. Critical to this is understanding the practices of faith groups and their faith-mandated or inspired purchasing habits.
Lesson for faith: Faith- and values-led commercial solutions should be explored that serve the needs of faith communities which can also have positive social and economic benefits to a range of stakeholders.”
WHY GETTING AMERICA INTO SOCIALIZED MEDICINE WAS SO IMPORTANT
“Health and healthcare”
“there are a variety of teachings in both the Qur’an and the Hadith that prescribe methodologies for personal hygiene, the preparation of food, interactions with animals, and ways to preserve a healthy environment.51 The Qur’an and the Hadith also emphasize the dignity of all human beings and the right to life and equitable care.52 Teachings in the Torah and Tanakh call for the care of the oppressed and downtrodden and to ensure that all people are treated with dignity and respect.53 Jewish dietary laws (Kashrut) dictate religious practice for some individuals but can also be understood as a way to promote cleanliness and avoid certain health risks. Similarly, Christianity draws inspiration from the life of Jesus Christ, where throughout the Gospels, he crossed social and class boundaries to bring healing to suffering and calm to strife.54 His life inspired an ethic among many Christians to advocate for the dispossessed and bring healing and succour to those who need it most. Hinduism’s holistic perspective, rooted in sacred texts like the Vedas and Upanishads, encompasses physical and mental well-being. Yoga, rooted as a spiritual practice, promotes health through postures and meditation, influencing dietary and lifestyle choices.”
“Worsening global health conditions are exacerbated by infectious diseases, inadequate healthcare infrastructure and socioeconomic disparities. The COVID-19 pandemic illuminated these fractures and demonstrated the consequences of not investing in equitable access to healthcare or in supporting healthcare providers, as well as an emphasis on mindful living and diet.” “Various world religions converge in their shared emphasis on caring for the oppressed, upholding the sanctity of human life, and promoting access to health. This common thread spans teachings that advocate for self-care and the endorsement of the One Health approach and equitable access to healthcare to improve the overall well-being of society. These include the importance of faithbusiness
partnerships to help faith-inspired small and medium-sized enterprises (SMEs) scale and become more financially secure, the potential in leveraging international faith networks, and the strong religious motivation faith groups have to help those in need. Buddhist principles champion social justice and equitable healthcare access, reflecting a moral duty to ensure the health of all, while Buddhist practices of meditation and plant-based diets encourage mental and physical well-being.”
KEY LESSONS
“Lesson for business: In the realm of SMEs, faith-based organizations naturally thrive, making a significant impact and paving the way for collaborations with larger corporations seeking to amplify their frontline influence in this space. Lesson for faith: The TBN Alliance showcases the successful integration of faith and business goals, avoiding the alienation of stakeholders with diverse or no religious affiliations. This achievement stems from a thorough understanding of the broad ecosystem, acknowledging the roles and connections of faith-based actors and a skilful ability to articulate faith principles in the language of the marketplace. TBNA’s proficiency in bridging the gap between religion and business fosters significant partnerships centred on shared impact objectives.”
NOW THE URBAN TRANSFORMATIVE COMMUNITY IS ENGAGED
THIS IS WHERE THE GLOBAL ALTARS TO THE GLOBAL gods ARE ESTABLISHED.
“Inclusive communities and resilient cities”
“It is estimated that over 65% of the world’s population will live in urban areas by 2050, which presents moral and practical challenges for society.55 These rates of urbanization continue, despite the emptying-out of cities during the COVID-19 pandemic. In addition, many Western societies are struggling with high levels of immigration and its impact on social cohesion. The case studies presented here underscore the dynamic partnerships emerging between faith actors and businesses to tackle these and other societal challenges. There is a focus on inclusivity and justice, envisioning a society that both tolerates and actively creates space for diversity. They reflect the proactive efforts of faith actors and businesses and highlight the effectiveness of their efforts when they work together. The teachings of early prophets in Judaism, encapsulated in Micah’s call to “Do justice, love mercy, and walk humbly with God,” are foundational for many Jewish advocates. The early Biblical prophets taught and informed the life and mission of Jesus Christ. His teachings on justice inspired his followers throughout Christian history to find better ways of living with one another.
Examining other religious traditions, the phrase “vasudhaiva kutumbakam” from the Hindu Maha Upanishad emphasizes the oneness of the world family, guiding Hindus in their quest for holistic and inclusive societies.57 Islamic scholars stress Quranic principles for inclusive societies, emphasizing equal treatment irrespective of race, gender, class, or creed, with Zakat (charity) playing a central role in wealth redistribution.58,59 Buddhist teachings, epitomized in the Metta Sutta, advocate for universal love and goodwill, promoting inclusivity.60 Zoroastrianism frames social justice in the context of human rights, viewing every being as a reflection of the Divine masterpiece deserving care and opportunity.61 Confucianism underscores the importance of inclusive societies and social justice through teachings on benevolence (ren) and righteousness (yi), with Confucius emphasizing moral virtue and well-being for all as the cornerstone of a just society.”
“
“Religious leaders, ethicists, and theologians have essential roles to play…the religions that they serve place the inherent dignity of the human being, as something given by God, at the heart of their concepts of social relations and development. Their ethical approaches are not utilitarian but absolute: we seek human flourishing because we are commanded to by our creator. Sheikh Abdullah Bin Bayyah, Secretary-General, Forum for Promoting Peace in Muslim Societies”
KEY LESSONS– MORE COMMON GOOD COLLABORATION FOR FAITH BASED PARTNERSHIP ORGANIZATIONS – YEP TOLD YOU SO.
Lesson for business: Businesses can find faith partners with brand alignment and business acumen with whom they can develop mutually beneficial partnerships. Whirlpool’s enduring 24-year partnership with Habitat for Humanity exemplifies how business and faith-based organizations can collaborate effectively, fostering mutual respect and shared goals for the common good. Lesson for faith: It is possible for faith-based organizations to develop high brand value, which can lead to immensely mutually valuable partnerships with businesses.”
LEAVE NOONE BEHIND
NOTE- CAN THE CHURCH FINALLY SEE WHY CRT/ INTERESECTIONALITY /LGBTQ RIGHTS AND THE #METOO HITTING THE CHURCH WAS SO IMPORTANT?
WE WERE BEING PRIMED ALL ALONG !!!
“Lesson for business: Businesses have the opportunity to contribute to the scaling of impactful projects, such as the TRANSFORM impact accelerator, by providing valuable resources, business expertise and talent to collaborative partnerships. This engagement can enhance the project’s reach and effectiveness, showcasing the positive influence businesses can have on social initiatives.”
Lesson for faith: Encouraging synergy among a diverse range of stakeholders is crucial in identifying and capitalizing on opportunities. In the illustrated case study, both GSF and Unilever share a dedication to promoting social entrepreneurship and creating a positive impact on labour markets, specifically for marginalized groups like migrants, women and youth. This underscores the importance of collaborative efforts in addressing societal challenges and advancing shared values.”
MIGRANTS & CULTURAL REFUGEES
“TRANSFORM is an impact accelerator, launched in 2015 and led by Unilever, the United Kingdom’s Foreign, Commonwealth and Development Office (FCDO) and EY. Working with a range of other collaborators, it supports impactful SMEs in sub-Saharan Africa, South Asia and beyond, testing and scaling new business solutions that tackle environmental challenges, improve health and wellbeing and build inclusive economies. Bringing large organizations with different perspectives and values together can be challenging. Even more challenging is unlocking the knowledge and time of people in them. But by ensuring a mutual benefit for all, TRANSFORM has been able to support over 100 impact and research projects. Building on the success in Africa and Asia, Unilever joined forces with the Global Solidarity Fund (GSF) to replicate the TRANSFORM approach in Latin America. The programme was launched at World Economic Forum Annual Meeting in Davos in 2021 as a $1 million initiative to support marginalized communities in Colombia.66 The partnership leverages TRANSFORM’s capabilities and experience in delivering transformative market-based solutions that last. The innovative private sector and faith-based partnership works with communities to achieve transformation, stimulate economies and support the most vulnerable populations, including migrants and refugees, in Colombia. The partners are united in a common ambition to focus on fostering social entrepreneurship and impacting labour markets for the inclusion of migrants and refugees.”
“The innovative private sector and faith-based partnership works with communities to achieve transformation, stimulate economies and support the most vulnerable populations, including migrants and refugees, in the global workforce. The partners are united in a common ambition to focus on fostering social entrepreneurship and impacting labour markets for the inclusion of migrants and refugees. Unilever and GSF are already supporting social enterprises in the region, including Powered by People, a wholesale marketplace for conscious buyers enabling artisan makers to access global markets through its business-to-business tech platform, and Conceptos Plasticos, which is on a mission to promote sustainable recycling practices and create communities committed to recycling. Clive Allison, Director at Unilever, says “GSF have been visionary partners and pivotal in enabling TRANSFORM to expand into Colombia. They have catalysed TRANSFORM to target marginalized populations, including migrants, women and youth in Latin America.”67 Patrick McGrory, President of GSF, added, “The partnership between GSF and TRANSFORM in Colombia has strengthened two innovative and sustainable business projects that will serve as sources of employment and productivity for the communities. Creating synergies between different stakeholders is crucial for unlocking opportunities, especially for the most vulnerable.”
“Faith-based partnerships have a vital role to play in creating more inclusive societies and advancing social justice. Humanity’s existence is governed not only by physical forces but also by social and moral laws of cause and effect, into which religion offers profound insight. From this perspective, the path to a more inclusive and just world cannot be one of technological adjustment alone. It must also involve communities and societies learning to align themselves with higher principles. Bani Dugal, Principal Representative to the United Nations, Bahá’í International Community”
Technology governance
“The advent of new technologies brings with it a dual nature, offering both benefits and the potential for harm to individuals and communities alike. Issues range from the amplification of hate speech and extremism to ethical concerns surrounding artificial intelligence (AI). In response to these challenges, businesses and faith groups are collaboratively addressing the need for effective regulation and striving to mitigate potential harm. Amid this rapidly evolving landscape, the world’s major religions can provide guiding principles to navigate the intricate interplay of society and technology. Used to promote harm or
cause oppression. The Quran instructs believers to “make peace” when conflicts arise,69 which some Islamic scholars understand as applicable to anything from international conflict to interpersonal conflict, and can be used as a principle for protecting freedom and human rights.70 Pope Francis, representing the Catholic faith, underscores the ethical implications of robotics and artificial intelligence. Emphasizing the importance of technology serving the common good and promoting the dignity and well-being of every person, he draws on Catholic Social Teachings in his encyclical Laudato Si’. 71 A similar posture can be found in the Buddhist principle of Sila, or right conduct, serving as a reminder not to become overly reliant on technology, urging mindfulness of its impact on the world. Within Jewish ethics, a strong emphasis is placed on the responsible and ethical use of technology, teaching that technology should improve the world and enhance humanity’s well-being.72 The concept of “tikkun olam”, meaning “repairing the world”, underscores the belief that technology can be a tool for addressing social and environmental challenges.”
KEY LESSONS
“Lesson for business: Faith-based organizations often have knowledge and expertise that they have gained over multiple years that can help companies strengthen their work and plug gaps in their knowledge.”
“Lesson for faith: There is no one-size-fits-all model for engagement with businesses. Some may be receptive to and have policies for formal partnerships. In the absence of this, individual employees may have permission to engage with faith groups on an individual and informal basis. It is worth researching the best means of engagement and talking to other faith groups to learn from their experiences.”
“GUIDANCE “
“Guidance for developing meaningful collaborations”
Guiding questions on three key drivers for meaningful collaboration with faith actors.
“The case studies echo stories of partnerships involving global leaders using their faith fluency to explore innovative partnerships to solve problems. Faith actors and communities are also determining how to develop and take up such partnerships with the private sector.
Undertaking these partnerships involves navigating a complex web of issues. Drawing from the case studies and discussions, this section reflects three key factors for consideration as businesses and faith actors explore new partnerships.”
“READINESS AND RESPECTING DIFFERENCES “
Organizational readiness for engaging with and respecting differences.
“Looking internally, a key aspect of collaboration between faith and business leaders relates to how organizations are fostering space for greater diversity and inclusion. How can organizations foster an environment that encourages engaging with and respecting differences while also addressing the inherent challenges and conflicts that such engagements may bring to the surface? – Challenge: Skills and structure within businesses and organizations to engage in and facilitate difficult conversations across conflicting opinions or other differences through shared values and mutual recognition.”
Strategy: Creating an internal strategy and spaces in the workplace where those dialogues can become more commonplace; having your organization’s house in order is key to creating spaces of belonging and building credibility in external partnerships with faith actors. Audit your own organization’s practices related to religious observances, holidays and other specific areas related to a welcoming and accommodating organizational culture. Allow for religious employee resource groups and lay leadership to inform how groups within the organization are affected by external or internal changes related to their religious identities. Engage expert facilitators.”
“AILGNMENT ON SHARED GOALS “
Alignment on shared goals
“Values and mission alignment are fundamental to establishing the partnership. Part of the challenge here will lie in communication: how business stakeholders develop faith fluency in a way that genuinely depicts their understanding and value from the faith-based partnership, rather than pursuing the engagement as a token gesture for employee well-being or public relations. Additionally, faith-based actors must also ensure that the partnership does not overshadow or undermine their spiritual mission and objectives (e.g. faithwashing). It is worth noting that finding mutually beneficial alignment is the goal – whether on deep, long-term collaborations or more transitory projects How can businesses and faith actors authentically integrate values in the operations and decisionmaking processes of an initiative or partnership without alienating stakeholders who may have different or no religious affiliations?”
“Challenge: Aligning religious/ethical/moral goals with business objectives. Unclear value proposition for faith engagement and understanding of potential pathways of engagement. – Strategy: Develop a clear framework that integrates faith-based values with business practices. Encourage ethical business conduct and ensure that financial decisions align with the organization’s core values. Adapt toolkits for business leaders similar to the broader faith and development guides for government development agencies. Ensure a collective voice on a shared priority or defined set of priorities. Define a moral and market imperative for faith and business action and clarity and consistency for faith engagement with business leaders. Advocate for streamlined bureaucratic processes and establish clear communication channels between collaborating organizations.”
PUBLIC TRUST:
WITH LONG HISTORY OF CORRUPTION AND THEFT THIS
ONE IS ALMOST LAUGHABLE
“Public perception and trust”
“How can faith-based initiatives educate the public about their faith and values without being perceived as proselytizing, especially in secular or multi-faith contexts? How can faith-based initiatives maintain authenticity and adherence to their spiritual values while actively managing public perception and countering media misinformation? – Challenge: Ignorance about faith, lack of education and misunderstandings about the goals of faith-based projects. Misinformation, negative media coverage and lack of trust in faith-based initiatives.”
“Strategy: Implement transparent communication strategies. Provide accurate information, engage with the media positively and showcase success stories to build trust and counter misconceptions. Launch awareness campaigns, workshops and educational programmes to inform the public about the faith, its values and the positive impact of faithbased initiatives. Encourage interfaith dialogue to bridge gaps in understanding. Institute a prominent strict no proselytizing policy.”
THE WEF/WEA/ FAITH IN ACTION CONCLUSION
There is a path forward for today’s leaders to confront the multifaceted challenges of global society through innovative collaboration and partnerships grounded in shared values. The cases highlighted in this report serve as key examples showcasing the transformative potential when business leaders and faith-based organizations join forces for collective impact. Reflecting on the insights derived from these cases, it becomes evident that fostering deeper connections between these two spheres can yield both mutual value and powerful solutions to address pressing issues, from just transitions and environmental sustainability to health and technology governance. However, additional work is needed to build on these insights and effectively translate them into actionable strategies. The future of engagement between business and faith will require the development of comprehensive toolkits for building greater faith fluency and dialogues, as well as the establishment of collaborative spaces that facilitate open communication and a proactive community of key actors who can champion these partnerships.
“These activities will serve as practical guidance and contribute to the creation of more robust, scalable frameworks for effective collaboration between business and faith leaders.” “In the face of current global challenges, no single entity can solve the challenges of the polycrisis in isolation. By forging partnerships based on mutual values, leaders can harness the strengths of both business and faith communities to effect positive change. This landscape report aims to be a catalyst for inspiration, conversation and action, encouraging leaders from diverse sectors to come together, learn from one another and collectively contribute to a more just, sustainable and compassionate world. The transformative potential goes beyond the collaboration itself to the enduring commitment to shared values, creating a legacy of impact that transcends individual efforts and resonates across sectors, belief systems and generations.”
Chris Elisara Co-Director, World Evangelical Alliance Sustainability Center Jack Hildebrand Community Specialist, World Economic Forum
Gopal D. Patel Co-Founder and Director, Bhumi Global; Co-Chair, United Nations Multifaith Advisory Council David Sangokoya Head of Civil Society Impact, World Economic Forum
REPORT ADVISORY BOARD
T
ariq Al-Olaimy Co-Founder, 3BL Associates Amma Founder, Mata Amritanandamayi Math Alexis Crow Partner; Global Head, Geopolitical Investing, PwC Dhammananda Bhikkhuni Abbess, Songdhammakalyani Temple Bani Dugal Principal Representative to the United Nations, Bahá’í International Community Rudelmar Bueno de Faria General Secretary, ACT Alliance Reverend Mark E. Fowler Chief Executive Officer, Tanenbaum Center for Interreligious Understanding Rabbi Pinchas Goldschmidt President, Conference of European Rabbis Jonathan Greenblatt Chief Executive Officer and National Director, AntiDefamation League Brian Grim Founding President, Religious Freedom and Business Foundation Azza Karam Member of the Board, United Nations SecretaryGeneral’s High-Level Advisory Board on Effective Multilateralism Farhan Latif President, El-Hibri Foundation
Brie Loskota Visiting Scholar, Center for the Study of Religion and Society, University of Notre Dame Katherine Marshall Vice-President, G20 Interfaith Forum Martin Palmer Founding President and Chief Executive, FaithInvest Anil Sakya Deputy Dean, Faculty of Social Sciences, Mahamakut Buddhist University Thomas Schirrmacher Secretary-General, World Evangelical Alliance Bhai Sahib Mohinder Singh Spiritual Leader and Chairman, Guru Nanak Nishkam Sewak Jatha Simran Jeet Singh Executive Director, Religion and Society Program, Aspen Institute Meredith Sumpter Managing Partner, Just Equity Mark V. Vlasic Executive Producer, Blood and Treasure, CBS Television Studios Rodrigo Whitelaw General Secretary, International Christian Union of Business Executives (UNIAPAC) Zeshan Zafar Executive Director, Abu Dhabi Forum for Peace Joshua Zinner Chief Executive Officer, Interfaith Center on Corporate Responsibility
THIRTYPIECESOF SILVER CONCLUSION
This Inter-faith- Multi-faith /Faith Based Partnership/Three Legged Stool / Mulit Sector Collaboration is everything biblical prophesy foretells about a last days global governance aided by a corrupted instututional religious conglomerate lost in aposasy and rebooted to further the building of the kingdom of anti- christ.
In this stream of pursuit of “PURPOSE “ the church must abandon the Holiness of God and sanctification /being set apart demanded by God in both the Old Testament and the New Testament. The Body of Christ must yoke itself with corrupt global powers and assume their vision and values and those of the interfaith partners with whom they agree to work finding “common ground for the common good”. The Gospel is lost. There can be no call to REPENTANCE as the cooperation and communitarian values demand compliance and inclusion. The church in this apostasy will no longer be “the called out ones” and will therefore have its candletick removed leaving a hollow and corrupted and corruting institution in its place…bearing the name that it is alive when in reality it is totally spiritually DEAD.
WHAT DOES THIS MEAN FOR CHRISTIANS AND THE CHURCH?
With the run up to 2030 for globalist and all the funding coming into the church from FOUNDATIONS and GOVERNMENT AGENCIES few leaders remain as free agents to represent the Gospel and refuse the drivers behind the globalist endgame. Those drivers include “Faith and Works programs/ cultural engagement /community development focuses and top down indoctrination and compliance with and by Critical Theories/ CRT/ Intersectionality/ Gender & Feminist Theory/Queer Theory/ Diversity Equity and Inclusion/ Egalitarianism/Communitarianism/ Interfaith & Multi -faith dialog/ Chrislam and a host of other interlocking and intentional deceptions which some of THE MOST POPULAR AND RESPECTED LEADERS in our denominations and institutions have sold out to for their own ” THIRTY PIECES OF SILVER”. LEAVE all such false churches and organizations which bear the NAME of Jesus and yet in works DENY HIM.
MAKE NO MISTAKE – THIS APOSTASY WAS BOUGHT AND PAID FOR.
2 Corinthians 6:
17 Therefore
“Come out from among them And be separate, says the Lord. Do not touch what is unclean, And I will receive you.”
LET GOD ARISE AND CLEANS HIS FLOOR :
Matthew 3:
12 His winnowing fan is in His hand, and He will thoroughly clean out His threshing floor, and gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
WEF IS CURRENTLY MEETING IN DAVOS FOR 2024. AMONG MAJOR CONCERNS ARE THE GLOBALIST “CLIMATE AGENDA” AND FIGHTING “MISINFORMATION/ DISINFORMATION WITH A DEEPENING FOCUS ON “PUBLIC -PRIVATE COOPERATION ” & “CROSS SECTOR COLLABORATION”.
Rev Thomas Littleton
1/15/2024
The manifold problems with a major evangelical organization (WEA) engaging in all out efforts leading the church deeper into globalist World Economic Forum’s end game and UN Sustainable Development Goals while driven by INCREASED COLLABORATION in “WOKE Justice”/ Climate Change/ Egalitarian overhaul and central concerns over “misinformation /disinformation” should be obvious to all true Christians. These developments have prophetic overtones and destructive implications for the Faith
WEF TOP AGENDA FOR 2024.
“The top concern for the next two years is not conflict or climate, it’s disinformation and misinformation. Followed closely by polarization in our societies. These risks are serious because they limit our ability to tackle the big global challenges.” Ursula Von der Leyen #WEF24
NOTE- THE GOSPEL WILL BOW THE KNEE TO “CROSS SECTOR COLLABORATION” AND THE CHURCH WILL PARTNER WITH LYING GLOBALIST TO TRACK AND PREVENT “MISINFORMATION/DISINFORMATION… A DEADLY FUTURE FOR THE INSTITUTIONAL CHURCH.
“WEA’s Esther Project advocates for equal co-leading opportunities. Join us to empower women in ministry and create an inclusive church. Support Now:”WEA’s Esther Project advocates for equal co-leading opportunities. Join us to empower women in ministry and create an inclusive church. Support Now:”
Our vision for THE ESTHER PROJECT is that over the coming years we will spark a movement of women and girls dedicating themselves to be an “Esther” and to applying their God-given gifts in the building of the Kingdom of God.”
“THE ISSUE”
“Women in Church Leadership”
“For years, the issue of women in church leadership – formal and informal – has been a touchy subject both theologically and institutionally. Sadly, many gifted women have been overlooked and discouraged. Thankfully, this is changing. A recent survey indicated 7 in 10 evangelicals supported women teaching, leading worship, and preaching in church. Yet, this has yet to be reality in church institutions.”
“The WEA is committed to the equality and co-leading of men and women when it comes to serving the Kingdom of God. THE ESTHER PROJECT is the WEA initiative that is actively working to:
Advocate for full co-leading of women in church and parachurch ministry
Equip and empower women and girls to assume leadership roles
Celebrate publicly the unique and influential role women are having”
Why Esther?
“God did amazing things through Esther. Esther’s name symbolizes peace, joy, generosity, and justice. Her Persian name, Esther, means “the star.” Biblically speaking, God uses his stars.”
“The framework for this initiative is built on Esther’s characteristics: Esther listened to God and recognized His calling on her life. Esther had wisdom.”
“Esther never abused her authority. Esther loved God. Esther’s faith was strong. Esther displayed courage. Esther showed humility. Esther had patience.”
“The goal of this global network is to equip Christian women in every sphere of life – church, community, family, and business – to contribute effectively to God’s purposes and plans. This is a gathering place for women discuss issues specific to women at the church.”
“Working in eight regions of the world, the Commission encourages and connects women leaders of all ages to develop their gifting and talent, to act strategically and be a voice on issues impacting women and girls.”
“Conferences, training materials, a speaker’s bureau, research, podcasts, growth groups and media representation comprise the expanding strategic activities of the Woman’s’ Commission.”
“To date, the Women’s Commission has made significant inroads in the empowering of women at church. Some achievements include:
Developed The Call to All Christians, a prophetic statement setting out what evangelical women across the world want to declare about the experiences of women and girls.
Developed Rise in Strength (riseinstrength.net) as a founding partner. Rise in Strength is a platform for women in international leadership
Developed resources around sound Biblical literacy on gender and equality, issues affecting women and girls such as family, violence, trafficking, persecution, and health”
“The impact of a healthy Woman’s’ Commission is measured in the growing number of women engaged in the Commission and church leadership work and the increasing acceptance of women in church leadership.”
NOTE: DO NOT MISS THE CONTEXT OF THIS WEA PUSH ON THE HEELS OF A 5 YEAR CHURCH #METOO JUSTICE MOVEMENT AND THE WEA MOVE INTO DEEPENING PARTNERSHIP”COLLABORATION” WITH THE GLOBALIST WEF “FAITH IN ACTION”. THIS IS NOT A GOSPEL MOTIVATED AGENDA.
CONCLUSION.
The bottom line is the WEA and other NGO’s, missions organizations, denominations, and evangelical leaders are moving forward in allignment with the globalist agenda which directly feeds into prophetic warnings of seduction of the church into utter apostasy.
They have forgotten the simple reality that opposites cannot “yoke” in “partnerships” with opposite goals /endgames/ spiritual moorings . God has forbidden such insanity.
2 Corinthians 6:
Be Holy
11 O Corinthians! We have spoken openly to you, our heart is wide open. 12 You are not restricted by us, but you are restricted by your own affections. 13 Now in return for the same (I speak as to children), you also be open.
14 Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what [e]communion has light with darkness? 15 And what accord has Christ with Belial? Or what part has a believer with an unbeliever? 16 And what agreement has the temple of God with idols? For you[f] are the temple of the living God. As God has said:
“I will dwell in them And walk among them. I will be their God, And they shall be My people.”
17 Therefore
“Come out from among them And be separate, says the Lord. Do not touch what is unclean, And I will receive you.” 18 “I will be a Father to you, And you shall be My sons and daughters, Says the Lord Almighty.”
OBAMA FOUNDATION AND DEMOCRATIC PARTY OPERATIVES LIKE MICHAEL WEAR AND RUSSELL MOORE NEVER SEEM TO UNDERSTAND THAT THE GIG IS UP AND FEW ARE BUYING THEIR CLASSIC “THIRD WAY” FABIAN SOCIALISM MESSAGE …OR TAKING THEM SERIOUSLY AS ADVOCATES FOR UNITY IN A DANGEROUS AND DIVISIVE POLITICAL WORLD. INSTEAD THEY APPEAR AS MARKERS IN THE FADING ECHO CHAMBER OF A FAILED PROGRESSIVE MACHINE SEEKING TO MOVE CONSERVATIVE CHRISTIANS INTO FAR LEFT VOTING PATTERNS AND OUT OF THE WAY FOR THE GLOBALIST AGENDA.
BUT BLM/ COVID LOCKDOWNS/ VAX MANDATES/ RAINBOW DISNEY/ WOKE INSANITY/ DOMINION MACHINES/ DEAD PULPITS AND RUNAWAY INFLATION HAVE FINALLY AWAKENED THE SLEEPING GIANT OF THE COLLECTIVE EVANGELICAL CONSCIENCE.
By Thomas Littleton
1/12/2024
By now many evangleicals have just heard the empty narratives enough and seen clearly that the progressive agenda behind people like Michael Wear (Obama Foundation’s Ambassador to America’s Believers ) and Russell Moore (disgraced and defrocked Southern Baptist Ethicist and “Public Theologian” and editor at Christianity -Astray -Today) intend ,like some STRANGE ADDICTION-to take them “farther than they want to go- cost them more than they want to pay and will keep them (conservative Christians) longer than they want to stay. In short the gig is up but there is still money to be made- books and magazines to sell, articles to right, grants to be applied for and lives to be reshape and wrecked among the young restless and easily ruined of the upcoming generation ( yes they are now targeting our children and grandchildren with the third way poison). So again the chorus of progressive voices singing the “Third Way ” mating calls of evangelical voters and globalist idealist are sounding loud and proud in the run up to November. Just take a look .
THE UNCHANGING TALKING POINTS OF HIGH PAID OPERATIVES.
MICHAEL WEAR’S NEW BOOK.
THESE GUYS ARE ALWAYS WORRIED ABOUT YOUR POLITICS
Spiritual Formation and the Renovation of Public Life Paperback – January 23, 2024
“For those discouraged and exhausted by the bitterness and rage in our politics, Michael Wear offers a new paradigm of political involvement rooted in the teachings of Jesus and drawing insights from Dallas Willard’s approach to spiritual formation.“
“When political division shows up not only on the campaign trail but also at our dinner tables, we wonder: Can we be part of a better way? The Spirit of Our Politics says “yes,” offering a distinctly Christian approach to politics that results in healing rather than division, kindness rather than hatred, and hope rather than despair.”
“In this profound and hope-filled book, Michael Wear–a leading thinker and practitioner at the intersection of faith and politics–applies insights taken from the work of Dallas Willard to argue that by focusing on having the “right” politics, we lose sight of the kind of people we are becoming, to destructive results. This paradigm-shifting book reveals:”
Why we need to reframe how we view our political involvement as Christians
How as Christians we can reorient our politics for the good of others
The crucial connection between discipleship to Jesus and political involvement
A different way of talking about politics that is edifying, not stomach-turning
How to navigate political strife in churches and small groups
Why who we are in our political life is not quarantined from who we are in “real life”
Why gentleness is entirely possible in our political discourse
“The Spirit of Our Politics is for readers of any political perspective who long for a new way to think about and engage in politics. That new approach begins with a simple question: What kind of person would I like to be?”
Some other endorsements- consider the sources:
“The Spirit of Our Politics is one of the most important books of our time. In this brilliant text, Michael Wear draws on Dallas Willard’s insights to argue that our personal character deeply influences our political landscape. While Wear delves into the complexities of how our politics reached its current state, this book isn’t merely an analysis of the past; it radiates with a visionary outlook for the future. Instead of merely lamenting what has been, Wear offers a thoughtful and constructive path forward. Every reader, regardless of their political inclination, should take up the invitation contained in this essential reading. Through it, we are prompted to reflect, What kind of person would I like to be–and how can my conclusion shape a better political tomorrow? Joshua DuBois, CEO of Values Partnerships; former executive director, The White House Office of Faith-Based and Neighborhood Partnerships” ( Wear Obama era FBP recruiter with grants galore to offer fools like SBC former CEO Frank Page in 2009 to join.)
“It’s rare to find a book so wise and helpful that I want to put it in the hands of every pastor, parent, and future leader I know. The Spirit of Our Politics is such a book. Michael Wear weaves together his expertise on American politics and Dallas Willard’s vision for the centrality of discipleship in the Christian life. In doing so, he accomplishes the rare feat of merging political theology and spiritual formation in ways that are profoundly necessary yet virtually absent in the current political discourse both in the church and in broader society. This book opens a window, letting a new, hopeful breeze blow into the dark, airless room of American politics. The Spirit of Our Politics should be required reading for every Christian in America. Tish Harrison Warren, author of Liturgy of the Ordinary and Prayer in the Night”( Tish is a Revoice LGBTQ Thriving in the Church speaker and Board Member and part of the egalitarian feminist movement afoot in conservative seminaries .)
“Liberal democracy depends on virtuous citizens who are committed to its survival, yet it often fails to inculcate these virtues. Michael Wear outlines the role of Christianity in helping to lay the foundations for virtuous civic engagement in an era when the faith is arguably in jeopardy of becoming a victim of vituperative culture wars. Based on a sensitive reading of Scripture and deep experience working in contemporary politics, Wear offers a vision of Christian politics rooted in service and compassion, not conquest or domination. This is a crucial book for thinking about the future of American Christianity. Elizabeth Bruenig, staff writer, The Atlantic” ( Far far left outlet of even farther left Aspen’s Institute . If you read the Bible and can still read this outlet with out alarms and red flags going off then you just might not have much hope.)
About the Author
“Michael Wear is the founder, president, and CEO of the Center for Christianity and Public Life, a nonpartisan, nonprofit institution that contends for the credibility of Christian resources in public life, for the public good. For well over a decade, he has served as a trusted resource and advisor for a range of civic and religious leaders on matters of faith and public life, including as a White House and presidential campaign staffer. Previously, Michael founded and led Public Square Strategies, a consulting firm that helps religious and political organizations, businesses, and others navigate the rapidly changing landscape of religion and politics in America.”
“Michael’s first book, Reclaiming Hope, examines the role of faith in the Obama years and what it means today. He has coauthored or contributed to several other books, including Compassion and Conviction: The AND Campaign’s Guide to Faithful Civic Engagement with Justin Giboney and Chris Butler. His writing has appeared in the Atlantic, the New York Times, the Washington Post, Catapult magazine, Christianity Today, and other publications.”
“Michael and his wife, Melissa, are both proud natives of Buffalo, New York. They now reside in Maryland, where they are raising their beloved daughters, Saoirse and Ilaria.”
TRINITY FORUM IS NOW NOTIHING BUT A PLATFORM FOR A STEADY PARADE OF THIRD WAY CIRCUS PERFORMERS.
Os Guinness co-founded Trinity Forum in 1991 and many conservative believers remained on its mailing list BUT today it is has so tainted and corrupted it’s reputation with these third way circuit riders that few are listening ANYMORE. Guys like Obama operative Michael Wear make up the ranks of the “Trinity Fellows” list.
Wear taking the stage at Trinity …AGAIN:
“How should our faith affect our participation in civic life? What would it look like for believers to be a countercultural force in an era of polarization and division, rather than simply another interest group supporting its chosen political teams? How might churches and faith-based institutions think about equipping the laity for faithful and thoughtful public engagement? As we enter an election year, it’s a particularly fitting time to consider these questions.”
“Trinity Forum Senior Fellow Michael Wear confronts the relationship of faith and politics in his forthcoming book The Spirit of Our Politics: Spiritual Formation and the Renovation of Public Life. Rather than treating political activities as a tertiary interest, he claims that “politics is an essential forum in which we live out our love for God and neighbor.””
“We invite you to join us for an Online Conversation with Michael Wear, Friday, January 26 at 1:30 p.m. ET as we consider how to love our neighbors in the way we engage with public life.”
THANK TIM KELLER AND THE GOSPEL COALITION AND MOORES FORMER PLATFORM THE SBC/ERLC FOR MAKING THE AGENDA TOO OBVIOUS.
Russell Moore having been booted out of the Southern Baptist Ethics and Religious Liberty position and Tim Keller’s The Gospel Coalition being exposed as the primary feeder of false WOKE Justice gospel into conservative movements in the church has opened A LOT OF EYES. Also the stench of death reeking up the breath and breadth of our church pulpits and curriculums have all served to help Christians move beyond their once hearty appetite for the social gospel and have helped create a well placed suspicion of people who comformtable dance on both sides of the spiritual and convictional divide and appear self appointed to tell you how to VOTE.
CONCLUSION.
The audience for these events and books and speakers is fading. It cannot be fast enough. But don’t expect them to go away any time in 2024. It is election year afterall.
Jesus reminds us who we serve and in who’s image we bear when it comes political loyalties. Think it through.
The Pharisees: Is It Lawful to Pay Taxes to Caesar?
15″ Then the Pharisees went and plotted how they might entangle Him in His talk. 16 And they sent to Him their disciples with the Herodians, saying, “Teacher, we know that You are true, and teach the way of God in truth; nor do You care about anyone, for You do not regard the person of men. 17 Tell us, therefore, what do You think? Is it lawful to pay taxes to Caesar, or not?”
18 “But Jesus perceived their wickedness, and said, “Why do you test Me, you hypocrites? 19 Show Me the tax money.”
So they brought Him a denarius.
20 And He said to them, “Whose image and inscription is this?”
21 They said to Him, “Caesar’s.”
“And He said to them, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” 22 When they had heard these words, they marveled, and left Him and went their way.”
thirtypiecesofsilverdotorg 