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Rev Thomas Littleton


In recent weeks social media has been abuzz about a PCA church in St Louis Missouri  hosting a transgender speaker in an event called  “Reclaim MLK2019 ”

The event  was announced by the organization Faith For Justice and WAS to have been hosted by South City Church

Reclaim MLK 2019

Reclaim MLK 2019

Join us for this annual community-wide event featuring Faith for Justice, the City Ministry Initiative, Action St. Louis, and Close the Workhouse as they teach us how to carry and continue the legacy of Dr. King.

Free food and childcare will be provided.
Please consider bringing a side dish to share or donating to help with food.

See you all on January 20th!


South City Church


South City Church  pastor is Mike Higgins who is also Dean Of Students and teaches “Applied Theology” at PCA’s Covenant Seminary .

Mike Higgins, Lead Pastor
Email Pastor Mike

Mike and Renee Higgins came to South City Church in 2012. Mike attended Covenant Seminary earned his MDiv in 1996 and served as a PCA pastor in Chattanooga, Tennessee and Atlanta, Georgia before returning to Covenant Seminary as Dean of Students in 2011. He is also an army chaplain (COL) assigned to the Pentagon. In May 2012, Mike earned his DMin from Covenant where his focus was the “Experiences of African American Church Planters in the PCA.” He has been married to Renee for 33 years, has two daughters, Mary and Michelle and two grandchildren, Moses and Mattie.

Higgins daughter is the Worship pastor

Michelle Higgins, Director of Worship Michelle Higgins has been a choir director, event coordinator, youth ministry director, gospel-funk lyricist and lead singer. Michelle was born in St. Louis and has lived near Fairgrounds Park, Forest Park, Benton Park and Tower Grove Park. She currently serves the African American Leadership Development Conference of Saint Louis. She has served as choir director for various Missionary Baptist, COGIC, Non-denominational and Presbyterian churches. Michelle has deep roots in the African American pentecostal tradition, but her ambition is to encourage and participate in blended worship with all the nations. Michelle holds an M.Div from Covenant Theological Seminary


Michelle is not a stranger to controversy due to her work with Black Lives Matter- espousing BLM to be a Gospel driven cause and for her assertions that “God- She is black”and “Jesus is a trans-person of Color”. She also talks about the “possibilities ” for the  church “if we can learn to dance with our transgender friends and recovering white supremacist friends and people we think are so different from us. ”

“Earlier today, we reported on a PCA church that is holding a Martin Luther King conference for the sole purpose of promoting transgender rights and activism. It has since been brought to my attention that Michelle Higgins, the “Director of Worship” and daughter of South City Church’s pastor Mike Higgins preached at the 2015 UCC Youth event and said some very disturbing things.

Reformation Charlotte has possession of the audio from Michelle Higgins’ and has noted the following very disturbing comments:

  • “Some of you know the shirt: ‘I met God. She is black.’ Does anybody have that shirt? I have got to get me one.”
  • “Have you met God? Do you know Him? She’s black.”
  • “Do you know Jesus? Jesus is a trans-person of color.”
  • “Remember, your God who is black, who is transgendered, who is differently able, who is non-English speaking is coming.”
  • “Your God is not heterosexual”

You can listen to the audio for yourself below. Many of the disturbing remarks start slightly before the 11:00 again at the link below or above these  quotes



The event was  in part exposed on Twitter as having a transgender speaker .Here is the Faith for Justice event speakers bio .

“As a musician & speaker carrying the message of their Black & POC trans & genderqueer siblings, Jay-Marie’s speaking and performing  engagements have taken place at Dartmouth College, Harvard University, American Repertory Theater, Stanford University, Yerba Buena Center for the Arts, New Conservatory Theater Center (SF), and more. Their M.A. in education has enabled their work as an educator for young people (K-Universities) in classrooms and with adults through intentional learning spaces. Jay-Marie also prioritizes working directly as a mentor with countless cis, Queer & Trans/NB youth & young adults around the country. …

They have also been an outspoken advocate & organizer with movements such as Black Lives Matter, Black 4 Palestine, #NoDAPL and #SayHerName, among others. ..

Jay-Marie is originally from Oakland, CA. but now works out of St. Louis, MO building a very Black, very Queer life with their incredible partner, Kayla.”


THREAD: A PCA church is being taught by a woman in a lesbian relationship how to celebrate the lives of transgenders on an upcoming Lord’s Day.


South City Church announced on the 14th of January that is will no longer hold the event

“Posted by on

In the past few days, the session and pastoral staff of South City Church became aware of details concerning an event that was to be hosted on its property on January 20th, 2019 sponsored and organized by Faith for Justice, a Christian advocacy and social justice organization. Upon being informed of the details of the event, the session and pastoral staff met and determined that some of the planned elements within this particular event appeared to be inconsistent with South City Church’s theological convictions. We have thus determined that South City Church’s facility should no longer be used for the Faith for Justice event originally scheduled for January 20th. At no point was the event a South City Church event or part of a South City Church worship service.”

Faith For Justice has announced the new venue – which is a PCUSA church .


We will continue on with plans for our #ReclaimMLK2019 event, now at a brand new venue!! See you all Sunday, January 20th at 4pm at Oak Hill Presbyterian Church (4111 Connecticut St.)

Spread the word! See you all then! @ Oak Hill Presbyterian Church – St. Louis, Missouri

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The website of Faith For Justice says that Michelle Higgins , the South City Church worship pastor is FfJ co -founder


Michelle Higgins

Michelle Higgins is a founding member of Faith for Justice. She is an organizer, administrator and worship leader. She serves with Action Saint Louis, the Electoral Justice Project of the Movement for Black Lives, and directs worship for South City Church in Saint Louis. Michelle can also be heard on the podcast Truth’s Table. She earned an M.Div at Covenant Theological Seminary and currently works for campaigns centering Black radicalism in prison abolition and building political power. She lives with her family in Saint Louis.

Mike Higgins Pastor of South City Church is the on the board of Faith For Justice with his daughter .




Also on the Faith for Justice board is  First Light Ministries  employee and controversial LGBT+ conference Revoice speaker


Dawn Jones

You can read about the apparent  cover up of the Revoice ” investigation in the Presbyterian Church in America by  the chairperson of the investigation who is also listed as the Principle officer of First Light –


And here

Take a breath


Again here is the statement from  South City Church staff WHICH INCLUDES Mike and Michelle Higgins and the Session of elders at SSC  about why they have canceled out on  hosting the Faith For Justice “Reclaiming MLK2019″

” Faith for Justice, is a Christian advocacy and social justice organization. Upon being informed of the details of the event, the session and pastoral staff met and determined that some of the planned elements within this particular event appeared to be inconsistent with South City Church’s theological convictions. We have thus determined that South City Church’s facility should no longer be used for the Faith for Justice event originally scheduled for January 20th. At no point was the event a South City Church event or part of a South City Church worship service”



The PCA needs to get the bottom of what is going on in St Louis , in its churches and at Covenant Seminary .

Lord send forth Thy  Light and they Truth


43 :3 O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles.

Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.



By Rev. Thomas Littleton                                                                                                                   1/12/2019


The legacy of Chuck Colson is to some Christians a very trusted partner for Conservative causes and political/ cultural engagement. To others, like this author, the legacy is a mixed bag with a dangerous history of highly compromised ecumenical ties and a world view well beyond the comfort zone for Biblically conservative Christians. Some in this more cautious group may still consider the conversion of Colson and his Prison Fellowship ministry to have contributed to a lasting legacy for outreach in prisons nationwide. Colson Center established the   Colson Fellows program upon the death of Chuck Colson in 2012. Today the Colson Center is in younger, far less capable hands -as is often the case with second generation leadership in ministries.

In 2018 we witnessed the revelation of deep infiltration, compromise and progressive perversions of the Gospel within long trusted organizations, major denominations and their seminaries. Recent revelations indicate 2019 will be another painful year in the Christian spectator sport of helplessly watching trusted ministries and ministers manifesting the steady creep of selling out.

Word on the street is that the leaders at Colson Center have come into some big money recently. The new choice of faculty leadership in the Fellows program indicate the likelihood of the fresh money and a load of social justice compromise that came with it. It is fair to ask- “Are some in this line up of Fellows faculty in keeping with the vision of Chuck Colson? Let’s take a look at three of them and their current work.



Several of the new Faculty choices appear to be an endorsement on some of evangelicals worst compromisers. Why has the Colson Center chosen major players in the Revoice circles “promoting LGBTQ flourishing in historic Christian tradition “ , the Biola Apologetics who want to Rethink their industry  and modern social justice warriors who are promoting Black Liberation Theology ?

From the Colson Fellows site



The claims of Colson Center  history boast the current work to be in keeping of his vision.


“When Chuck Colson passed away in 2012, the program was renamed Colson Fellows. Today, it continues to fulfill his vision. Over 1,300 people across the nation and in a dozen foreign countries have completed the program. Today, a record number of men and women engage in the National program or in Regional and Academic settings. “



Again things are changing with many once conservative ministries and even denominations. One indication of this would be the recent evangelical concerns and push back over infiltration in the Seminaries with the false Social Justice gospel. You can read more about that infiltration here in both parts one and two of Evangelical Deep State .

These issues in general were further raised, in measured response, by the Dallas Statement. It has now been signed by over 10,000 concerned ministers and Christians. The Statement came out last Fall and stops short of naming names or exposing the sources of the infiltration and funding behind it. Still the popular response to the Dallas Statement indicates an awareness of the problem.


Today we are seeing a major departure from vintage conservative Christianity as many major ministries embrace the massive coordinated effort to provide a new language and voice to homosexuality in the church. It is a classic victim narrative and filled with heavily nuanced propaganda.

The Revoice Conference which was held in St Louis in July 2018 at a Presbyterian Church of America (PCA) was a huge eye opener for the non-progressive churches. If Revoice had been a collaboration of liberal denominations like the Methodist or Episcopal – it would have been little more than a blip on the radar in the evangelical world. But Revoice, because of its origins, was alarming because of its rise from the heart of conservative evangelicalism and two of its most prestigious seminaries. The founder Nate Collins was a long-time student and teacher at Southern Baptist Theological Seminary in KY which has long been celebrated as historic marker for its conservative victory over liberals who abandoned the Word of God decades ago. Fast forward to 2018 and SBTS has produced Revoice founder and some SBC entity Fellows and preachers were endorsing Revoice and its affiliated mentor ministries.

The PCAs Covenant Seminary was fully represented among  7 Revoice speakers including some faculty and recent Covenant graduates. Also The Gospel Coalition co-founded by the popular Tim Keller and campus ministries like CRU, RUF and other long trusted organizations had speakers involved. Revoice provided the proverbial thud among Biblical evangelicals as an event preaching to its choir of “Sexual Minorities” while advocating acceptance in the church. Now Revoice wants to bring with it their ideas of welcoming/ safe spaces / and the “virtues of Queer culture and Queer Literature “ into the heart of evangelicals remaining conservative congregations.



Apologetics Undergoing APA Compliant Transformation Under Yarhouse at Biola.

Biola University has had more than its share of LGBTQ+ activism on campus and has remained under the activist gun and in the spotlight from at least 2012 . An underground LGBT group has made relentless waves over school policies. By 2015 Biola appeared to have found a solution . . . a way out of the pressure. After efforts to compromise and appease in measured fashion failed Biola President Barry Corey signed onto the often discussed Civilitas Group compromise


It appears Biola and other schools/leaders see the big problem with the world today as lack of civility .

“Our society is increasingly characterized by competing special interests and fragmentation while the church is too often associated with the Culture Wars which serves to intensify its unprecedented experience of marginalization. Researchers, sociologists, and journalists are increasingly speaking of America’s future in categories of polarization and decline.”

“Historians have developed theories with respect to the rise and fall of great nations. History is replete with examples of civilization after civilization that has followed this pattern. However, historians can also point to societies that have experienced renewal, revitalization, and renaissance.”


Biola and Fuller and Wheaton (displaying an ever growing stench of compromise) along with other schools Christian leaders signed on to using a think tank siting its roots in Cultural Marxist Frankfurt School promoting social justice for an endless stream of victims in order the change the church- to be more civil and find “common ground” for the “common good”.


Is this the approach of the Apostles who turned the world upside down with their preaching? Is their Civility the reason they were killed for the sake of the Gospel?


“Implement the process of collaboration on projects that meet needs while also building trusting relationships. During the time of making progress towards civility, our Civilitas Theory of Social Change – developed in partnership with sociologists at Princeton, Yale, and UVA – will be used to guide and refine the actual practice and progress of change.”


“Civil conversations will work to change the tone of our society by supplanting vitriolic public discourse with respectful listening, constructive exchange, and positive partnerships. Dan Cathy, President and CEO of Chick-Fil-A developed an improbable model of such civility in a surprising friendship with Shane Windmeyer, national director of the LGBT group Campus Pride. After Dan Cathy was vilified by gays and lesbians in 2012 for his support of traditional marriage, Dan took a simple but courageous step of reaching out to Shane. He invited him to dinner so that they could meet and discuss the nature of their differences and explore matters of common interest. To the surprise of both Dan and Shane, they had a pleasant evening and they developed a friendship. A short time later, Dan invited Shane to be his guest and to sit with him in the owner’s box for the Chick-Fil-A Bowl in Atlanta, Georgia”

“Shortly thereafter, Shane wrote an op-ed piece in the Huffington Post entitled, “Coming Out as a Friend of Dan Cathy.” In the article he gave praise to Dan for taking the initiative, for listening respectfully, for sharing his convictions honestly, and for seeking first to understand rather than to be understood. Shane wrote, “We learned about each other as people with opposing views, not as opposing people.” As a result, Shane made the decision for Campus Pride to discontinue a nationally organized protest to boycott Chick-Fil-A. A Civil Conversation paved the way for discovering the common good.”


“In a city like New York, this would include Christian leaders like Tim Keller, Cardinal Dolan, Gabriel Salguero, A.R. Bernard, and Rich Mouw. The cultural elite would be represented by people like journalist and presidential aide, George Stephanopoulos; New York Times writer, David Brooks; the president of New York University; the chief of police; the superintendent of public schools and the mayor.”

“Civilitas will seek to build a national network of Christian leaders and cultural elites from among select cities across the country. Through the Civil Conversations and through the networks and dialogues that develop, Civilitas will also work to identify key issues that are of paramount importance for the common good of our culture.”

“Civilitas will then seek to connect the best minds and the most creative entities in the country to work on our most intractable challenges in pursuit of solutions for the common good. This will include churches, colleges and seminaries, mission leaders, and social entrepreneurs, together with Christians who have earned trust and exerted influence in every sector of society, to collaborate in pursuit of the common good.”


“Civilitas is committed to building a network of partners with groups of shared conviction such as Veritas Forum, The Trinity Forum, James Davison Hunter and the Institute for Advanced Studies in Culture (University of Virginia), The Centre for Ethics and Public Policy, The Center for Public Justice, The Brehm Center for Worship, Theology and the Arts, the Coalition of Christian Colleges and Universities, the Christian Community Development Association, private Christian foundations, national student organizations, and institutions of higher learning.”


A stated outcome is raising the churches perceived value in the culture.How is this is to be achieved through compromise?

“We believe that a by-product of this strategy will be a significantly enhanced public perception of the value of the church and Christian organizations in our society. This was the means by which the early church “turned the world upside down,” and it was the fruit of the social transformation brought about by William Wilberforce and the Clapham Sect in England.”


Soon after signing on to the Civlitas Group Chik- Fil- A/ Gay compromise Biola guys invited the radical Matthew Vines/ Reformation Project to a “private sit down” covered by the New York Times which NY Times billed as “Evangelicals Open Door to Debate on Gay Rights”. (Why have a reporter and photographer at your private meeting? )

Soon after this Vines meeting, the apologist from Biola who would cover the issue of LGBT+ for the soon to launch / post Civilitas compromise “ Rethink “- attended a Reformation Project /Vines event . These thought leaders included Sean McDowell and Alan Shlemon, both of whom carry most of the LGBT+ topic discussions for Rethink Apologetics. Shlemon confirms that he believes LGBT should be welcomed into church membership “just not into church leadership “roles. Such ignorance of the implications of random inclusion and limitation is unimaginable in light of ever expanding LGBT discrimination laws. This Biola apologist also would not discuss activist organizations like Human Rights Campaign working to force the LGBT+ agenda into churches even after being given the chance to warn his audience of those deceitful efforts .


McDowell and Shlemon are very open about the influence of Mark Yarhouse on their narrative. Their publications are flush with interviews and quotes from Yarhouse who is the source of the promotion of merging a person’s faith identity and homosexual identity into a Gay or SSA Christian identity and Sexual Minority Christian. Yarhouse is the same source of compromise in Tim Keller’s organization The Gospel Coalition and in the TGC influence in Campus ministries like CRU/ RUF and Intervarsity .

” Christ on Campus Initiative: TGC supports this ministry that prepares and circulates literature for college and university students. The most recent article, written by Mark Yarhouse, offers a Christian perspective on homosexuality.Christ on Campus Initiative”

“Dr. Yarhouse is currently the Chair of the task force on LGBT issues for Division 36 (Psychology of Religion and Spirituality) of the American Psychological Association. He was recently invited to write the featured white paper on sexual identity for the Christ on Campus Initiative edited by Don A. Carson for The Gospel Coalition.”



Both the Revoice controversial approach to “Promoting LGBT+ flourishing in historic Christian Tradition” and the Rethink Apologetics of Biola’s apologetics department have a COMMON GROUND SOURCE of inspiration in Christian psychologist and American Psychological Associations Interfaith and Sexuality expert Mark Yarhouse . Yarhouse has had a huge influence in Tim Keller’s  The Gospel Coalition and Campuses ministries both which are represented  in the Revoice speaker line up.

You can read more about Yarhouse and Revoice here and about a dozen related articles on the DNA of Revoice

(Rethink Apologetics was launched in 2015/2016 and began to hold regional youth oriented Apologetics on a host of topics. The topic of concern here is the LGBTQ+ compromises related to its embrace of Yarhouse views in Sexual Orientation and therapy for those wanting to extricate their lives from homosexuality. The Civilitas Group participation by Biola leaders has set the tone for compromise .)


ReThink Student Apologetics Conference

April 21, 2018 @ 9:00 am – 6:00 pm

$30 – $50

“Last year’s inaugural reThink Conference was a great success, and we know this year will be even greater! With a host of challenging speakers such as J. Warner Wallace, Greg Koukl, Sean McDowell, and many more, this will be an entertaining, informative, and most importantly, challenging weekend. Click here to see the complete schedule and to registerEarly bird rates end March”


Returning for 2019

reTHINK Apologetics Student Conference

April 26–27, 2019

Birmingham AL

The PCA is struggling and efforts to cover for Revoice and continue to provide a platform for Rethink are ushering in increasing controversy and concerns.





Sean McDowell


Assistant Professor of Christian Apologetics at Biola University, Author and Speak

Sean is a subscriber to the Revoice inspiration and promotion of Mark Yarhouse.

Sean McDowell and partner from Rethink Apologetics Alan Shlemon cover the ever present topic of LGBTQ+ and the church in the Rethink Conferences. Again ,both carry the influence of Biola’s apologetics department and of Mark Yarhouse views from the APA and his own limited research on the view that sexual orientation is real- therefore homosexual orientation does not change and that few experience  significant change in sexual orientation when coming to Christian faith ( or any faith for that matter according to Yarhouse interfaith applied  research ). The assertion is then that with Sexual Orientation being real, that it, presumed from their conclusions, does not change at conversion – then the person who is same sex attracted and comes to Christian faith which is contrary to homosexual behavior then that person has a Sexual Identity and a Faith identity which are ” in conflict” with one another . The sexual Identity -which they say cannot change must then be merged with the person’s faith identity to create space for a “Gay Christianity “. Then the church can be led to embrace both identities then, in the framework of espoused celibacy or mixed orientation marriages, allow for “Sexual Minorities “and or “Gay, LGBT+, Queer Christians to be welcomed into the church.This is the “sweet spot” of the counseling goals being sought . In the same way as Civilitas seeks the “sweet spot” of “common ground for the common good” for society to embrace pluralism and we can “all just get along”.  According to these circles of influencers- these are “gospel goals” and produce “gospel fruit”.


in reality Revoice and Rethink are just two brands produced from the same source of ideology and packaged / marketed to slightly different markets.



Preston Sprinkle


Author ,Speaker, Teacher ,The Center for Faith Sexuality and Gender

Sprinkle is a graduate with both a Masters and a Doctorate from conservative Master’s Seminary of John MacArthur who signed the Dallas Statement but has not broken ties with the TGC/ Social justice crowd. Here we see a guy,  Sprinkle  wearing the Masters brand while he promoted- mentored and spoke at the radical Revoice LGBT+ flourishing conference. What amazing contradiction .

Sprinkle’s organization provides training, resources and events to further the embrace of “LGBT+ Christianity” in the church advocating on such topics as “Gay Teens in Your Church” – “Creating Safe Spaces for LGBT in the Church” and the church dealing “ Transgender Identity “ .

Sprinkle and his Center were at the heart of the radical Revoice LGBT+ Flourishing Conference.

“ St. Louis, MO: Revoice Conference

  • Thursday, July 26, 201812:00 PM
    Saturday, July 28, 20189:00 PM
  • Memorial Presbyterian201 South Skinker BoulevardSt. Louis, MO, 63105United States (map)


“Preston will be speaking at Revoice 2018!

The Mission: Supporting, encouraging, and empowering gay, lesbian, same-sex-attracted, and other LGBT Christians so they can experience the life-giving character of the historic Christian tradition.

Learn more at


Walter Strickland II bringing Black Liberation Theology / Social Justice at Colson Center as Colson  Fellows mentor .


Another recent addition  to the Colson Stable is Walter Strickland II

Walter Strickland



Strickland teaches at Danny Akins TGC affiliated Southeastern Baptist Theological Seminary. (SEBTS)

Some of his areas of expertise and focus include, diversity development, assimilation, racial tension, and reconciliation, African American Theology, as well as Liberation Theology .

New Colson Fellows faculty  Walter Strickland is hosting author Reggie Williams on campus at SEBTS in February 2019 as part of his Kingdom Diversity work on campus.

Book and Event Description

Southeastern’s Annual Black History Celebration Luncheon is being held on February 8, 2019. This year Dr. Reggie L. Williams is delivering a lecture based upon his book Bonhoeffer’s Black Jesus: Harlem Renaissance Theology and an Ethic of Resistance. Dr. William’s book was chosen because it highlights the fruit of intentional self-displacement across cultural lines for spiritual growth. This book illustrates how the gospel refines the most God-honoring parts of a culture and eradicates that which does not honor Christ.

Williams illustrates this phenomena with a historical example of Dietrich Bonhoeffer during his two year stay in New York City. While in NYC, Bonhoeffer regularly attended and served at Abyssinian Baptist Church in Harlem. Williams argues that Bonhoeffer’s formation during his time at a historically black church helped form the concepts that emerged in three of his most influential book: Ethics, Life Together, and Discipleship.

Williams tweeted his support of Black Liberation Theology and the influence of James Cone and Jeremiah Wright.

Reggie Williams‏ @reglwill

FollowFollow @reglwill


Reggie Williams Retweeted Freedom Road

This is a conversation starter. I failed to mention how much Rev. J @emeritus5 and Rev. @JeremiahWrigh10 have been to me.

Here is a recent interview with Williams about his book

NOW LIVE: Episode #7 of the #FreedomRoadPodcast Summer Series Finale discusses #BlackMensMagic with Host @lisasharper and prolific theologian/ethicist, Dr. Reggie Williams (author of Bonhoeffer’s Black Jesus). @reglwill Check it out! …


Where is the Colson Center Fellows program headed?  The new Colson Fellows Faculty gives us a strong indication of deep compromise .

The Colson Center Fellows current additions to the  faculty members now include one of the controversial Revoice Conference developer/ speaker/ and mentor Preston Sprinkle . Revoice is promoting LGBT+ Christianity.

Colson Fellows also includes many from Biola Apologetics whose University has signed onto to using the “Civilitas Theory of Social Change” in order to alter the church’s approach to LGBT issues. Stand to Reason team-mate Sean McDowell subscribes to Mark Yarhouse and his APA driven “sexual orientation, sexual minorities. and gay Christianity.

Walter Strickland II – Southeastern Baptist Theological Seminary Wake Forest, NC Associate Vice President for Kingdom Diversity Initiatives whose field of study and program developments focus on the issues of racial tension, black liberation theology and, A Blueprint for Kingdom Diversity.


Just this week and SEBTS graduate has made news as a whistleblower on the Social Justice “take over “ at SEBTS under the leadership of The Gospel Coalitions Danny Akin .


“To be very clear, Harris alleges that the institution has taken a “left turn” and that the institution has gone from being known as the “mission school” to the “social justice school.”

Calling it a “Downgrade,” a term that harkens back to Spurgeon’s stance against the doctrinal dumbing-down of the Baptist Union, Harris begins by quoting Scripture and urging viewers not to be taken captive by heresies and false teachings.

Harris claims that because he’s chosen not to affiliate with the SBC, he is free to speak out about their newly ‘woke’ social justice movement – a detriment to the Gospel in his estimation – unlike many other students or professors who rely on the SBC for income and are silenced.”


Colson Center is running with the pack which is leading the church into the social gospel- the social justice gospel.

Galatians 1:8-9 (NKJV)

But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be [a]accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.



By Rev Thomas Littleton                                                                                        1/9/2019

It was obvious to most people in the PCA that Revoice Conference being hosted by/at Memorial Presbyterian (PCA) church in St Louis represented a major cause for concern within the conservative denomination. Also the fact that over half a dozen of the speakers at Revoice were from it’s flagship Covenant Seminary in St Louis MO proved concerns were well-warranted.

Thankfully faithful PCA ministers and elders from numerous regions began efforts to challenge the Revoice movement in their denomination through such actions as calls for discipline against the host church. This writer was privy to one effort in some detail.  Due to multiple complaints from across the PCA the Session of Elders at Memorial Presbyterian Church who hosted Revoice have asked the Missouri Presbytery to investigate and rule on the allegations against them.


It reads;

HomeNewsReference Concerning Memorial Presbyterian and Revoice

Reference Concerning Memorial Presbyterian and Revoice

In October of this year the session of Memorial Presbyterian Church “referenced” Missouri Presbytery (BCO 31.2 & 4.1-4), asking the presbytery to investigate and rule on allegations against them and their Pastor regarding their hosting of the Revoice Conference in July. In response to Memorial’s request, the Moderator established an investigative committee chaired by TE Ron Lutjens to review all these concerns and present their recommendations to the presbytery in 2019. In addition to this, after the October meeting, Missouri Presbytery received a “Letter of Concern” from Calvary Presbytery (PCA) regarding the Revoice conference. The committee has also been tasked to look into the issues raised by that letter as well.

Contact Information

Rev. Timothy R. Butler, Stated Clerk


The sad truth is that the time invested in the efforts to bring some accountability to those in the PCA who helped incubate, promote and host Revoice Conference 2018 will likely not go very far.

The moderator for the Investigative  Committee has appointed T E Ron Lutjens  as chair of the investigative committee and to recommend their findings to the Presbytery .


Lutjens is not likely to be able to bring objectivity to the “investigation ” in part due to his  own ties to Revoice which lie just one layer below the surface.  PCA brothers and sisters concerned about what is reflected by this event and the movement behind it in their denomination should call their faithful to weep and lament – not for the Sexual Minorities bemoaning themselves at Revoice – but for their once faithful denomination and its institutions.


As documented in links below First Light Inc is a ministry to SSA people in the Church. Its offices are at Revoice Host Church Memorial PCA , the church under investigation . Two of First Lights employees were Revoice speakers including Revoice VP Stephen Moss. First Light’s Principle Officer listed with non-profit tracking organization Guidestar is  Ron Lutjens


“Because the building is expansive, we house office space for ministries such as First Light—a ministry for sexual brokenness; ISI – an international student ministry; the Chapel – a venue for concerts, art openings, and theatre productions; four on-site professional counselors; and a weekly home schooling group in addition to other various ministries.”


“Stephen Moss


Since first sharing his story publicly in 2013, Stephen has spoken and written about his experience as a Christian who is gay and celibate. He’s a founding board member and VP of Operations for Revoice.”


First Light Inc.

Ruling Year 


Principal Officer


Main Address

PO BOX 430142


Now it is also important to note that Covenant Seminary whose obvious “contribution “ to the Revoice Conference of 2018 has caused enough concern that the President of Covenant was asked to address the issue at the June 2018 General Assembly in Atlanta .

One concern General Assembly  attendees were not made aware of is that the Covenant Seminary Presidents wife works with First Light as well.

“This breakout session of Ministry Leadership is for all MDiv wives and women students and meets separately from the men for two hours weekly during the semester.

This Week’s Speakers: Beth Dalbey, MAC, works with First Light Ministries, wife of Covenant Seminary President Mark Dalbey; and Lilian Werner, Licensed Counselor, Former Director of Women’s Ministries at First Light Ministries, now a counselor in private practice, wife of Brad Werner, a pastor and counselor”



The “investigation ” makes for  a tidy little in-house shop of horrors for anyone in the PCA who sees the threat of the Revoice movement . As Revoice brazenly boast its goals of “ promoting LGBT+ flourishing ” including “Queer Christians, LGBT+ Christians , Sexual Minorities in the church and ministry, Churches welcoming the LGBT+ Community and becoming “Safe Spaces”in the churches-   it also commits to dredging up the “unique treasures of Queer Culture, Queer literature and Queer Theory for the church and the New Jerusalem”.  Arguably nothing this unbiblical or beyond the bounds of Biblical or PCA orthodoxy in the history of the PCA has gained more sudden traction in the mainstream of the denomination or posed as deep a threat to it’s future .


The only responses from Southern Baptists and the president of it’s SBTS Seminary Albert Mohler have been to skirt the greatest issue of concern for Southern Baptists. The founder of Revoice Nate Collins is a long time student and former teacher  (14 1/2 years in total)  at the SBC flagship  seminary Dr. Mohler heads . His last effort to address the concerns of believers in the SBC came in August 2nd 2018 just after the first Revoice  conference in which Dr. Mohler finally mentions the founder- his student by name but never connects him with SBTS. Mohler has also never commented about his disciple Russell Moore and the ERLC’s multiple close ties to Revoice promotion and speakers. No organized opposition exist in the SBC to the Revoice efforts for  “Queering of the Church ” and promoting LGBT+ flourishing in it.

Given the 2019 Revoice conference registration has already begun – the PCA and SBC folk who are awake ,watching , and praying have little to look forward to on this front in the new year except to find a small bit of humor in watching their leaders exercise their poor skills in dancing the two step.

Perhaps soon the wake up call will come to the PCA and SBC  leaders who have provided cover for the Revoice movement as weary believers, tired of the shell games and compromise –  begin the mass exodus from what had been the remaining uncompromised denominations and leave these leaders to deal with the empty church buildings  those members of the exodus helped build . Perhaps the cost will be counted too late like others who have passed this way before . At this time -the  stage four metastasized and leavened lump requires nothing short of a miracle to save these denominations from the valley of dry bones. But nothing is impossible with God.

Matthew 19:

26 But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.”

Ezekiel 37

1.The hand of the Lord came upon me and brought me out in the Spirit of the Lord, and set me down in the midst of the valley; and it was full of bones. Then He caused me to pass by them all around, and behold, there were very many in the open valley; and indeed they were very dry. And He said to me, “Son of man, can these bones live?”

So I answered, “O Lord God, You know.”

Again He said to me, “Prophesy to these bones, and say to them, ‘O dry bones, hear the word of the Lord!


Hosea 7

“Ephraim has mixed himself among the peoples;
Ephraim is a cake unturned.
Aliens have devoured his strength,
But he does not know it;
Yes, gray hairs are here and there on him,
Yet he does not know it.
10 And the pride of Israel testifies to his face,
But they do not return to the Lord their God,
Nor seek Him for all this.

11 “Ephraim also is like a silly dove, without sense—
They call to Egypt,
They go to Assyria.
12 Wherever they go, I will spread My net on them;
I will bring them down like birds of the air;
I will chastise them
According to what their congregation has heard.


Jeremiah 3

“6 Have you seen what backsliding Israel has done? She has gone up on every high mountain and under every green tree, and there played the harlot….. Then I saw that for all the causes for which backsliding Israel had committed adultery, I had put her away and given her a certificate of divorce; yet her treacherous sister Judah did not fear, but went and played the harlot also. So it came to pass, through her casual harlotry, that she defiled the land and committed adultery with stones and trees. 10 And yet for all this her treacherous sister Judah has not turned to Me with her whole heart, but in pretense,” says the Lord.”


No generation in the Western world has had a greater need for the church to be devoted to the call to holiness and faithfulness as she seeks to be the church in the midst of a crooked and perverse generation. The compromises such as Revoice movement in the name of cultural engagement or relevance are the kiss of death to a church who will be salt and light and offer the sweet fragrance of life to the world around it.


2nd Corinthians 2:

14 Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place. 15 For we are to God the fragrance of Christ among those who are being saved and among those who are perishing. 16 To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life. And who is sufficient for these things? 17 For we are not, as so many, peddling the word of God; but as of sincerity, but as from God, we speak in the sight of God in Christ.



By Thomas Littleton                                                                                          1/5/2019

Image result for tim keller redeemer counseling

Tim Keller is on yet another adventure into the abyss in the name of “redeeming culture”. This time his work is in the realm of Christian counseling. Keller and The Gospel Coalition decided in 2010 to make an interfaith American Psychological Association psychologist the go- to guy on LGBTQ+ issues instead of the Bible and helped give us the Living Out LGBTQ+ Inclusion Audit for churches and the radical Revoice conference promoting “LGBT+ flourishing ( Tim Keller’s favorite unbiblical word ) in historic ( conservative PCA and Southern Baptist etc.) Christian tradition ( i.e. in our churches) .

The supposedly orthodox Reformed theological  Keller and the Gospel Coalition he co-founded  work very closely with the Libertarian /Catholic- Acton Institute. Acton Institute provides the chief editor for TGC and has given our seminaries, Christian universities and homeschool curriculum the unbridled but stealthy influence of Catholic social policy (which is driven by Catholic theology). The Curriculum and it’s version of Austrian School of economics produced the now highly controversial “fruit” of conservative churches being urged to embrace the classic social gospel – now touted as “ social justice  is a Gospel issue” -resulting in the church being transformed into a global communitarian “Village”. That communitarian church vision is now charged with distributing justice and redistributing the wealth of western civilization toward “global goals” through the church. Keller’s almost 500 church plants have been resourced for years and trained by the shallow and growth driven corporate models directly provided to Redeemer Church by the Willow Creek Association.

If the merging of these spurious influences were the true Gospel we would all owe Tim Keller and TGC a great debt for the church finally recovering and meeting its long lost call. This is however NOT the Gospel delivered to the Apostles and the New Testament saints . It is something else- something classically deceptive, culturally driven and based on a multitude of ideologies antithetical to the true Gospel and the Word of God.

The question that remains unanswered is  ”Will the people of the PCA and SBC whose churches and pastors have come under the sway of Keller and his multitude of errors – follow Keller and his minions into the ruins of shipwrecked apostates who have gone before or will they awaken and rid their churches and denominations before it is too late?”

1 Timothy 4 (NKJV)

The Great Apostasy

Now the Spirit [a]expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, speaking lies in hypocrisy, having their own conscience seared with a hot iron.


For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables.



Flush with millions from the Interfaith driven grant funding of The Templeton Foundation, Keller and his Redeemer City Counseling Department have set out to “influence Christian Counseling” through partnering with an institution (the APA) antithetical to Christianity but interested in “Spirituality” and another religion (Brigham Young University of the Mormon, LDS faith). The research project is touted to be the largest such effort ever undertaken.

Templeton Foundation Funding Goals

The Templeton Foundation is “committed to catalyzing research relating to scientific and spiritual progress, “in which all people aspire to and attain a deeper understanding of the universe and their place in it.” It provides philanthropic funding to projects that explore subjects ranging from “complexity, evolution and emergence to creativity, forgiveness and free will.”

“Redeemer Counseling Services has been committed to conducting research since 2012. Our first project by Dr. Tracy Prout was an outcome study that assessed spirituality and its influence on the therapeutic alliance. Since then, Dr. Judy Cha and Elena E. Kim have also conducted qualitative studies to examine the effects of God Image and the mechanism of spirituality on the client’s psychotherapeutic experience. “

Keller boast in the short video linked above that “Redeemer Counseling has been given the chance to change the field of psychology …with the gospel” Elena Kim is the lead investigator with the Templeton funded project. Kim says” historically the fields of religion and psychology were not receptive to each other but there has been a recent focus on spiritually in psychology which has created a window of opportunity and the John Templeton Foundation intends to take advantage of this opportunity”. Judy Cha the Director of Redeemers Counseling Center says “millions of dollars have been set aside to BRIDGE (The BYU program name) to counselors (Cha) Clergy (Keller) and Researchers (Kim) with the goal to bring spiritually orientated psychotherapy into mainstream healthcare.”  “Your involvement”, says Keller, “can allow Christianity to influence the field of psychology at a vast cultural level.” We, the church, are urged to join them in their “historical endeavor to bridge Christianity and psychology.”


In addition to  the atheistic roots of psychology add to this the bland universalism of the “new age” spirituality being espoused and the interfaith application of the funding research and outcomes. Redeemers team are proud to be working with experts in the field who are part of the APA partnered project , headquartered at BYU and of and with the Mormon Religion. Yet Redeemer participants and Keller call their mutual work a “validation of Christian integrated psychotherapy” .Thus Keller is illustrating again the lack of care or discernment for the conservative Reformed theology Keller has wrapped himself and his ministry / TGC in. Keller’s PCA credentials are often all he needs to retain respectability and acceptance among many Biblical evangelicals thanks in large part to their pastors providing cover for Keller and endorsing him .In PCA/ TGC churches in this authors area Keller’s books are often used as Sunday School study and discussion materials .

Grants & Awards

Kim, E. E., Chen, E. C., Cha J., Keller T. (2017). “Empirical validation of a Christian-integrated psychotherapy framework: A task analysis.” John Templeton Foundation and Brigham Young University.

The work is also deeply  partnered with the APA as indicated by their presentations .


Kim, E. E., Chen, E. C., & Brachfeld, C. (2016, August). Patients’ experiences of spirituality in psychotherapy: A grounded theory analysis. In P. S. Richards & J. N. Nelson (Co-Chairs), Spiritually oriented psychotherapy: Processes, outcomes, and research challenges. Symposium presentation proposal submitted for the annual meeting of the American Psychological Association, Denver, CO.

Prout, T.A., & Kim, E.E., (2015, August). Christian Counseling: Initial Report on A Large-Scale Study. Presentation at the American Psychological Association Convention, Toronto, Canada.

Prout, T.A., & Kim, E.E., (2014, August). Therapeutic Alliance, Client-Therapist Match, and Outcomes in Christian Counseling. Presentation at the American Psychological Association Convention, Washington, D.C.


Keller’s work with the APA puts he and Redeemer in full step with the organizations attack on masculinity .

“APA’s new Guidelines for Psychological Practice With Boys and Men strive to recognize and address these problems in boys and men while remaining sensitive to the field’s androcentric past. Thirteen years in the making, they draw on more than 40 years of research showing that traditional masculinity is psychologically harmful and that socializing boys to suppress their emotions causes damage that echoes both inwardly and outwardly.

The needs of men

Prior to the second-wave feminist movement in the 1960s, all psychology was the psychology of men. Most major studies were done only on white men and boys, who stood in as proxies for humans as a whole. Researchers assumed that masculinity and femininity were opposite ends of a spectrum, and “healthy” psychology entailed identifying strongly with the gender roles conferred by a person’s biological sex.

But just as this old psychology left out women and people of color and conformed to gender-role stereotypes, it also failed to take men’s gendered experiences into account. Once psychologists began studying the experiences of women through a gender lens, it became increasingly clear that the study of men needed the same gender-aware approach, says Levant.

The main thrust of the subsequent research is that traditional masculinity—marked by stoicism, competitiveness, dominance and aggression—is, on the whole, harmful. Men socialized in this way are less likely to engage in healthy behaviors”



Templeton funding March 2017- March 2020

Grant total – $3,572,011

“For most of the 20th century, mainstream healthcare professionals ignored the role of spirituality in therapeutic healing. Recently this has changed as scholars and practitioners have described many spiritual treatment approaches, grounded in the healing practices of both Western and Eastern spiritual traditions (e.g., prayer, meditation, gratitude, love, forgiveness, altruistic service). Although some research supports these approaches there are weaknesses with the database. Without a more satisfactory research base, spiritual approaches will remain at the fringes of the mental health and medical fields, which will deprive many people of access to sensitive and effective services. The long-term aim of our project is to create an international, interdisciplinary network of researchers and practitioners dedicated to advancing research and practice in this domain of mental healthcare. “

“Funding from the Templeton Foundation for this project will enable us to attract research teams and treatment sites from around the world to collaborate in creating the largest and richest data set in existence about spiritually integrated treatment approaches. Our research and network of collaborators will help ensure that religious and spiritual resources for therapeutic change are never again neglected in the healthcare professions. Spiritually committed people throughout the world will have greater access to mental health services that are effective and that honor the healing resources of their spiritual worldviews and communities.”

Earlier grant was $207,440.

The director, co-director, project manager and both additional leaders in the Bridge project are from the Mormon Church -Brigham Young University.

Phillip Scott Richards of Brigham Young is project  Director .

Daniel Judd of the Bridge project is an expert of “ancient scripture” and the Book of Mormon .

“Bio: Daniel K Judd received an M.S. degree in family science and a Ph.D. in counseling psychology from Brigham Young University.  He has been a seminary and institute instructor in Utah, Arizona, and Michigan, and he was a professor of family science at BYU-Idaho.  Presently Chair of the Ancient Scripture Department at BYU, he has published several articles on religious and mental health issues.  He and his wife, Kaye Seegmiller Judd, have four children and reside in Orem, Utah.

Courses Taught: Book of Mormon, New Testament, LDS Marriage and Family

Areas of Expertise: Religion and Mental Health; Marriage and Family

Areas of Research: Doctrinal perspectives on current issues; Philosophy and psychology of Religion; Marriage and Family”


Is Tim Keller able to discern the fundamentally flawed approach in the partnership his Redeemer Counseling Center is undertaking ?  Keller says his ministry is “engaging to influence the field of psychology with Christianity “. So again, how is he going about this?  According to his own website, Keller’s team is working as part of a broad effort using the funding providing by the Templeton Foundation to collaborate with research in order to “merge psychology and Christianity.”

Also -again, how does Keller expect that to happen? How does Tim Keller, co-founder  of The Gospel Coalition and who is licensed to ministry by the reformed/ conservative / theologically driven Presbyterian Church of America intend to bring about this outcome?


  1. Partnering with grant funding provided by an interfaith universalist program focused on a totally new age /generic brand of spirituality.

2. By aligning with and yoking to a historically anti Gospel organization driving much         of the pro homosexual and redefining marriage movement now focused on “spirituality “.

  1. By collaborating with a cult religion with a history of polygamy, abuse, and corruption and which adheres to its own religious text which it claims as a third testament of the Bible.

Tim Keller is either a fool on a fool’s errand who understands nothing about the Gospel or orthodox theology he espouses -or he is wolf in sheep’s clothing who cares nothing for the Gospel or orthodox theology he espouses. Either one of the above or a mingled mixture of the two disqualify Keller for consideration as a trustworthy leader in Evangelical Christianity today.

  Matthew 16:11-12 (NKJV)

11 How is it you do not understand that I did not speak to you concerning bread?—but to beware of the [a]leaven of the Pharisees and Sadducees.”12 Then they understood that He did not tell them to beware of the leaven of bread, but of the [b]doctrine of the Pharisees and Sadducees.

Acts 20:28-30  (NKJV)

28 Therefore take heed to yourselves and to all the flock, among which the Holy Spirit has made you overseers, to shepherd the church [a]of God which He purchased with His own blood. 29 For I know this, that after my departure savage wolves will come in among you, not sparing the flock. 30 Also from among yourselves men will rise up, speaking [b]perverse things, to draw away the disciples after themselves.

2 Peter 3:14-18 (NKJV)

14 Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless; 15 and consider thatthe longsuffering of our Lord is salvation—as also our beloved brother Paul, according to the wisdom given to him, has written to you, 16 as also in all his epistles, speaking in them of these things, in which are some things hard to understand, which untaught and unstable people twist to their own destruction, as they do also the rest of the Scriptures.

17 You therefore, beloved, since you know this beforehand, beware lest you also fall from your own steadfastness, being led away with the error of the wicked; 18 but grow in the grace and knowledge of our Lord and Savior Jesus Christ.


1 John 4:1-6 (NKJV)

Love for God and One Another

Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess [a]that Jesus [b]Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world.

You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. They are of the world. Therefore they speak as of the world, and the world hears them. We are of God. He who knows God hears us; he who is not of God does not hear us. By this we know the spirit of truth and the spirit of error.



By Rev Thomas Littleton                                                             12/10/2018

(A godly homeschool mom who does very thorough research provided the findings detailing the infiltration and source of the social justice contaminations of home school and Christian school curriculum in this article. She and others like her are working faithfully to serve their families, raise their children, and guard them from the leaven of corruption invading evangelical circles. The church owes a debt to all the parents and grandparents who are wisely discerning the times and vetting what influences their families and faith. It is this writer’s prayer that many more join their ranks – our ranks and begin to “buy the truth” through Berean fervor and shout it from the rooftops.)

The hottest topic in evangelical circles today is the concern over social justice perverting the mission of the church and distorting the Gospel.The issue is nothing new but actually a retreading of the “social gospel ” of liberal Christianity that impacted mainline denominations decades ago. This issue has become divisive especially after the Dallas Statement signaled a potential split among some of the top tier evangelical leaders. What is not included in the Dallas Statement or any of the current conversations about these concerns is the major source of much of the influence and funding which is flooding social justice into the church nor the pathway through which it is entering which is our own seminaries. Now, as you will see, the same organizations are taking aim at your high school aged child with organizations like the  Acton Institute and Oikonomia Networks views on faith, work and economics.

You can find more on the infiltration of Evangelical Seminaries linked, sourced and explained in detail in these articles. With concerns over Social Justice (formerly called “Social Gospel “ when the liberal influences flooded mainline denominations in the past decades ) on the rise , many believers have begun to be aware of its buzz words and phrases which   have become part of the everyday language – the language of – The Evangelical Deep State.

Below is an excerpt from these articles to help refresh the memory on the source of social justice curriculum in the evangelical seminaries. The problems resulting from social justice indoctrination through curriculum in our seminaries have brought unprecedented concerns in 2018 which helped inspire the Dallas Statement and massive amounts of writing on the dangers of critical theory and Cultural Marxism influencing the church.

(From Evangelical Deep State Articles)

Acton in Evangelical Seminaries

[Acton Institute, mentioned in Part One of this research, is headed by Father Robert Sirico, who has a history as a radical “homosexual faith activist.” Acton Institute is celebrated by Philanthropy  Roundtable as a key player since the 1990s in synthesizing religion and democratic capitalism. Acton’s blog boasts such bold goals as rethinkingLiberation Theology and Marxism from updated and fresh approaches of application, while oddly accusing Trump supporters of folk Marxism. The ironies run much deeper.

According to the “The New Evangelical Social Engagement” by Brian Steensland and Philip Goff, Acton Institute founder Father Sirico, “’combining free market approaches with Catholic social thought,’ argues that ‘there is no social justice without economic freedom …Instead of a vast welfare state,  social justice is about people fulfilling their responsibilities in justice to their neighbor.’ Therefore, with the support of the Kern Family Foundation, Acton has sponsored curriculum initiatives at thirteen evangelical seminaries.” (p. 63)

These seminaries include Dr. Albert Mohler’s Southern Seminary which sponsors The Commonweal Project.  Note the “Social Gospel” with a strong emphasis on “Social Justice” in this initiative in the videos by Mohler and Os Guinness.  With the help of Acton Institute and over a dozen partners of the same persuasions, Dr. Mohler appears to be endorsing a Rethink of Marxist social policy, while partners like “Poverty Cure .org” – an Acton offshoot – are marketing a RETHINK of Missions to a ”Social Justice” mandate.

Other Reformed seminaries, including the PCA’s Reformed Theological Seminary and Beeson Seminary (now on itsthird Kern grant since 2015), are also using the Acton-inspired, Kern-funded Social Justice curriculum programs which are designed around the “Faith and Work” ideology famously touted by Tim Keller. Some seminary partners have possibly jumped on board with the popular ideology and trendy nature of the Social Justice mantra; however, “rethinking Liberation Theology” and a fresh approach to “Marxist-inspired ideology” on the part of Sirico / Acton and Mohler / Commonweal Project is a bridge too far to simply dismiss as poorly thought out eagerness for cultural engagement on their part.

The Kern Family Foundation

The Kern Family Foundation which is very active in funding education at every level is considered to be a well-anchored Christian funding source. However, the Kern website shows that their partners in K-12 “Bright Minds Good Hearts“ program funding include organizations like Teach for America, whose work in K-12 public education includes a well-defined  focus on pro-LGBTQ policy with radical LGBTQ organizations  like Human Rights Campaign, Campus Pride, The Trevor Network and the most radical Gay and Lesbian Straight Education Network (GLSEN). Teach for America also promotes Gay Pride Month with GLSEN in public schools each June, even celebrating the notorious “Dear Colleague Letter” – the pro- transgender bathroom directive from the Obama Whitehouse in May 2016. The current focus of all such pro-LGBTQ efforts in public schools is on showcasing LGBTQ History.

Kern also shows its partnership with liberal education giant Public Broadcasting System (PBS) and the Frankfurt School inspired “Institute for Advanced Studies in Culture,” which is a major influence on Tim Keller and others in the Civilitas Group and Cultural Engagement camp. When asked about the funding in an email exchange on January 15th, the Kern Family Foundation denied the funding in the thirteen evangelical seminaries though it is widely touted in the news, press releases and on the websites (of Southern Seminary’s “Commonweal Project” for example) but Kern contacts did link us to Acton University’s site and confirmed the Acton / Kern Curriculum is in five evangelical universities as well.]


The very same sources involved in both promoting and providing curriculum for the seminaries and hard wiring our pastors to both be and birth social justice warriors is now coming at our children through homeschool, private, and Christian school high school economic curriculum.

What is critical to note is the 2013 discussion of the goals of the curriculum in 13 evangelical seminaries at the time (this now numbers 23 seminaries plus undergrad in Christian universities) is that the goal is “Social Engagement “. The Faith and Works focus is driven by seeking “Common Ground for the Common Good”.

Acton’s work in economics discusses The Humane Economy and notes “The notion of a “humane economy” has existed since the time of Karl Marx. Indeed, it was Marx, and Catholic social thinkers of the late nineteenth century that gave birth to the term….  we are still in search of the humane economy. We are moving ever so slowly toward this goal.”

 “Oikonomia:  Economics for Life and Purpose”



A 16-week Economics course for private schools, home schools, and cooperatives

Austrian School of Economics
“Economics is not about things and tangible material objects; it is about men, their meanings and actions…He who wants to deal with [these meanings] must not look at the external world; he must search for them in the meaning of acting men.”

—Ludwig von Mises, father of the Austrian School of Economics”


“Economics is about us—how we, as human persons, act and interact everyday—how we make choices, buy, sell, trade and work. With this understanding, it is easy to see why it is important for the Christian to approach economics in light of biblical truth—the ultimate authority on who we are, and why we act the way we do. Because of this, Oikonomia focuses on finding God’s design, glory, and purpose in every economy of life: our families, communities, churches, and work.


This understanding of economics removes the veil that often shrouds complex, political or societal problems we see dominating today’s headlines, e.g., poverty, income inequality, wealth distribution, globalization, environmentalism and climate change. By combining a Christian worldview with a thoughtful study of economics, we prepare students to take their place in God’s economy.


Oikonomia challenges students to become men and women of character, to recognize their God-given talents and skills, to promote human flourishing through thoughtful, common sense approaches based on sound economic principles and, most importantly, it inspires students to take their part in God’s design for transforming their communities and culture—by God’s grace and for His glory.”


“It might come as a surprise, but poverty rates in the developing world are dropping dramatically. In fact, economic growth in developing nations has far outpaced the growth of high income countries. Thus, not only has the world experienced a historic reduction in poverty over the last twenty-five years, but global income today is much more equal than at any time in the last 100 years. Join Acton for a lively pub lecture on the good news about poverty alleviation.”


ONLINE Resources Include:

42 Articles

Written by famous economists and influential writers ranging from Brooks, Friedman and Hazlitt to Olasky, Corbett and Fikkert and from sources as diverse as The Foundation for Economic Education (FEE), The Wall Street Journal, The Gospel Coalition, The Heritage Foundation, The Acton Institute, The Mackinac Center for Public Policy, and the Institute for Faith, Work and Economics. These articles help students make the connections between key economic principles and the public policy issues dominating today’s headlines.

and over 100 edited and engaging video clips

Selected video clips reinforce learned economic principles and show how they are a part of everyday life. From the commerce of Hong Kong to the slums of Kenya’s Kibera, from John Stossel’s humor and cynicism, to Reverend Sirico’s passionate praise of entrepreneurship as a spiritual vocation—these video clips take students on an unforgettable journey around the world that not only entertains and informs, but inspires.


“Whether you are working individually at home, as part of a local homeschool co-op or tutorial, or as one of the many small Christian Classical or hybrid schools popping up all over the country, the Oikonomia Road Map makes it easy to integrate this course into a variety of educational environment”


For those who want to research some of samples of the curriculum and how the Austrian Economics is presented you can do so at these links.

The Oikonomia curriculum is also being used by other homeschool publishers like My Father’s World

“This semester-long course will ground the student in understanding the basic principles of economics. Includes online access to additional assigned materials.


  • Economics for Life (includes one Student Guide)
  • Common Sense Economics
  • Money, Greed, and God

All items in this package are included with the U.S. History 1877 to the Present package. One semester credit.”



Funding of Acton Institute Programs

Templeton funding for The Gospel Coalition

In Latin America

Children’s Catechism for TGC

Templeton Foundation is also focusing it funding on Economics and in particular an modern view of the work of Austrian School and Hayek .


Austrian School of Economics has many critics and basis for criticism. Without giving exhausting detail it helps to understand two things that inspire concern here. Austrian Economics is as much political theory as it is economics and betrays this fact by the reality that it does not engage the science of mathematics in its approach at all. It is theory and it is coming from the realm of thinkers who have influenced the development and spread of communitarianism and socialism. In the case of Acton Institute curriculum for evangelicals – now for high school homeschooler- the problems /concerns only compound. The Common Good, Faith and Work focus carry many influences and share many goals outside Biblical conservative Christian faith.

Co -developer of the Oikonomia Curriculum is Joseph Conners   &

Conners is an Acton partner and speaker

Connors also works with The Institute for Faith Work and Economic

Which is funded in part by The Templeton Foundation ( more information under Tim Keller/ TGC New City Catechism )

Its mission – “The Institute for Faith, Work & Economics (IFEW) is a Christian organization advancing a free and flourishing society by revolutionizing the way people think about the purpose of our work and how to make wise decisions with all that we’ve been given. When Christians understand and live out the biblical meaning of work, then lives, societies, and nations will be transformed for Christ”

These are lofty promises for saving society and setting up Christ dominion for evangelicals through the use of Austrian economics and Catholic/ Jesuit social policy.


Teaching the Next Generation about Whole-Life Stewardship

At the Institute for Faith, Work & Economics, it’s our goal to equip the next generation with the biblical and economic principles that will help them make an impact in this world for Christ. We work directly with students, professors, Christian schools, and homeschool parents through programs, events, and resources .


Acton’s Oikonomia Curriculum developer Joseph Connors research papers primarily focused on global poverty.

Acton is merging Austrian Economic theory and Hayek with Catholic theology and social policy with espoused Libertarian politics for the Evangelical market in Seminary, undergrad and now High School students / homeschoolers. Acton in reality is pushing Communitarian ideology and adds a heavy dose of Thomas Aquinas where both Catholic and Protestant ideas may freely merge in a pre – Reformation historical context.

Acton celebrates its hero Friedrich A. Hayek who moved across the ideological spectrum of Fabian Socialism of the London School of Economics where he lectured in the early 30s and like Hayek Acton appears fluid in its politics and to whose ideology it actually subscribes.  .In chapter 10 of Brannon Howse recent book “Marxianity” Howse quotes Erik Angner of George Mason University concerning Hayek mixture of socialism and free market capitalism. Angner points out that Hayek favored minimal income, redistribution of wealth, and universal healthcare.

A recent Acton event marks more of the Catholic social policy contribution to its work. This again makes for an odd fit for reformed theological and evangelical institutions.

As well as in Acton’s  2017 event celebrating the Jesuit contribution

“On Wednesday, 29 November 2017, the Acton Institute and the Pontifical Gregorian University’s Faculty of History and Cultural Heritage of the Church will hold an afternoon conference in Rome on Globalization, Justice, & the Economy: The Jesuit Contribution at the Pontifical Gregorian University.”

Acton’s own influences and range of promotional materials and events certainly make for a mixed bag for a Presbyterian Church of America or Southern Baptist parents in their church school or homeschool covering. It is a disturbing realization that when a PCA or SBC pastor places his church in affiliation with Tim Keller and D A Carson with The Gospel Coalition or other organizations like it- the parents would have little reason on the surface to question or doubt the broad influences coming into their child’s economics curriculum.

The work Acton and Oikonomia are undertaking in Christian higher education is now making its way down the line into High School curriculum and if successful they will no doubt continue to move to target younger and younger ages. If the product has a truly biblical application and backed by conservative convictions on both the political and moral issues such policies impact – then perhaps the materials could have application. However given their source and the merging of Catholic social policy and libertarian ideals – the narrative appears very problematic and so might we expect the outcomes to be troubled as well.


Greg Forster who is the head of Oikonomia Network (the Greek word meaning Stewardship) is promoting more materials for congregations concerning giving – for Church giving targeting – not Gospel Missions but Acton / Kern Family Foundation funded wisdom as a “primer for Stewardship, Poverty and Flourishing. This Tim Keller style mantra is the heart and soul of the troubling and much opposed Social Justice false gospel. The high school curriculum looks to be simply working to prime your teen before their careers even begin.

Economic Wisdom for Churches: A Primer on Poverty, Stewardship and Flourishing by [Joyce , Adam]

Greg Forster works with Kerns Oikonomia Network and with Acton’s project for the evangelical market. Greg is writer for The Gospel Coalition. In this interesting take on the Tower of Babel Forster provides parents with good reasons for concern on the Oikonomia view of the Word of God as Forster “frames things a bit differently” as he takes license with the Biblical view of the Tower of Babel.

In the painfully twisted article Greg Forster makes his redeeming history case for the judgement of God on ancient Babylonian defiance.

“From Babel to Babylon: How God is redeeming our work”
“In our Sunday-school retellings of the Tower of Babel, we are often fixated on themes of human pride and failure, shrugging off the aspirations of the builders as frivolous or far-fetched. In a recent series at The Green Room, Greg Forster frames things a bit differently, highlighting the story’s hidden lessons about human destiny and redemptive purpose in a fallen world.

Far from being a story about the limitations of human power, Forster argues, Babel is a story about humanity’s limitless co-creative potential and how it ought to be guided and constrained. As such, it holds a significant place in the broader Biblical story about human work and cultural engagement.”

Taken together, we still operate in a fallen world, but we return to that mix of powerful co-creative capacity and close cooperation with neighbors. Close in covenant—freed by the finished work of Jesus and empowered by the Holy Spirit—we build yet again.

“Israel, and then the church, stands both for and against Babel/Babylon,” Forster concludes. “For, in that we love our fallen neighbors and have a mission to work for their flourishing; against, in that on some level we must reorganize socially – which in practice means reorganizing economically as much as it means anything – in faithfulness to that mission and in opposition to much of what the world around us does. “


Acton is priming the church and community as well as your child who uses their curriculum for “Purpose Built Communities “                       “How does holistic community revitalization work? What does it require? Tackling such complex, deeply-rooted issues as intergenerational poverty, unsafe environments, high crime, and failing schools presents many challenges.  One solution- and the basis for the Purpose Built Communities model—is a coordinated holistic approach based on quality and focused on sustainability.”

How does Oikonomia and Acton’s work of merging socialism with capitalism, global justice with gospel mission, evangelical with Catholic theology and social policy and the call of God with secular humanitarian vision help students of any age understand Biblical mission? In light of Biblical commands to recognize the idolatrous influences of the world and culture around us ,young Christians students would be better served by understanding God’s call to make a distinction of the holy from the profane and to flee from man centered systems like Socialism and Marxism -not co-mingle their faith with them.

In 1st Corinthians 10 we are instructed that dining at both tables is not permissible .

Flee from Idolatry

14 Therefore, my beloved, flee from idolatry. 15 I speak as to wise men; judge for yourselves what I say. 16 The cup of blessing which we bless, is it not the [e]communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 17 For we, though many, are one bread and one body; for we all partake of that one bread.

18 Observe Israel after the flesh: Are not those who eat of the sacrifices [f]partakers of the altar? 19 What am I saying then? That an idol is anything, or what is offered to idols is anything? 20 Rather, that the things which the Gentiles sacrifice they sacrifice to demons and not to God, and I do not want you to have fellowship with demons. 21 You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the Lord’s table and of the table of demons. 22 Or do we provoke the Lord to jealousy? Are we stronger than He?




Rick Warrens Purpose Driven ideology has crept into Christian curriculum for years and its problems have not gone unnoticed.

Using Rick Warrens Purpose Driven book

Warrens materials proved controversial in Homeschool materials as far back as 2007

“Occasionally we hear concerns about the use of The Purpose Driven Life in our curriculum. We have seen opinions on both sides regarding this book. We do not want to defend or condemn Mr. Warren. Much of what is written on the Internet appears to be with great bias and little context. We do not completely agree with Rick Warren any more than we do with any author of the books used in our curriculum” …  ”If someone is uncomfortable using The Purpose Driven Life, they may substitute another book”


Now the work of Acton and Oikonomia have contributors from The Gospel Coalition as shown above and it appears that no one is expected to question these influences or to raise a single objection. Very few will because of the trust afforded many TGC leaders like Tim Keller simply because he (they) are allowed to operate and continue such influences within the framework of Reformed Theology (albeit not historic Reformed) and within denominations like the PCA and SBC.


Keller’s Redeemer Church and TGC have obtained grant funding to produce The New City Catechism (NCC). It is also now being made into a devotional and Homeschool curriculum. The New City Catechism is funded by John Templeton Foundation. Templeton’s work is product of concern from Social Scientist.

“In the last decade, social scientists have documented a shallow understanding among youth of Christian faith and virtue. We contend that a contributing factor is limited knowledge and practice of virtue formation in Christian communities. We propose to address this challenge through the development of a curriculum and tools that pair a child-sensitive catechism with childhood virtue development wisdom. In this project, our hope is to answer the big question: Can the applied science of virtue development be joined with historic Christian teaching in order to deepen faith and virtue formation in the next generation? The project is based around a widely trusted catechism adapted from traditional Christian teachings by Pastor Tim Keller and others.”


“This curriculum and tools will take advantage of the trusted platform and reputation of The Gospel Coalition among evangelical church leaders to lead a retrieval of catechesis and virtue. The result will be a renewal of society at large through the hundreds of thousands of next generation children who will be formed in Christlike virtue.”




We take our inspiration from the intellectual legacy of Sir John Templeton. Our vision is one of infinite scientific and spiritual progress, in which all people aspire to and attain a deeper understanding of the universe and their place in it. We look forward to a world where people are curious about the wonders of the universe, motivated to pursue lives of meaning and purpose, and overwhelmed by great and selfless love.

“We encourage civil, informed dialogue among scientists, philosophers, and theologians, as well as between such experts and the public at large. In all cases, our goal is the same: to spur curiosity and accelerate discovery.”

  • Templeton Charitable Trust clearly states “projects that only involve the study of religious texts;


Templeton funds research on Atheism as a religion. So why is it funding Keller’s Catechism and Sunday School/ Homeschool curriculum and devotional?

Perhaps a better question is “why are TGC and Keller not simply promoting a Bible Study?“

Again TGC and Keller promote the Templeton Foundation funded New City Catechism as a modern-day resource,

“Throughout the history of the church, Christians have used catechisms—collections of questions and answers designed for memorization and recitation—to teach others the core doctrines of the faith. The New City Catechism is a modern-day resource aimed at reintroducing this ancient method of teaching to Christians today”

The New City Catechism Devotional has the TGC gang helping your child learn neo-Calvinism

“Each question features a relevant Scripture reading, a short prayer, and a devotional commentary written by contemporary pastors, including John Piper, Timothy Keller, and Kevin DeYoung, and historical figures, such as Augustine, John Calvin, Martin Luther, and many others. Designed for use in a variety of contexts, The New City Catechism Devotional is a valuable resource for helping believers learn and meditate on the key doctrines that stand at the heart of the Christian faith.”

The New City Catechism curriculum provides study guides for 8-11 Sunday School and Homeschool.

The New City Catechism Curriculum features 52 engaging lessons developed from the questions and answers of The New City Catechism, designed to help children ages 8–11 learn the core doctrines of the Christian faith in a Sunday school, classroom, or homeschool setting.

Each lesson includes three different outlines for 30-, 45-, or 75-minute sessions, a Bible passage and memory verse, a list of suggested materials, detailed instructions for activities, suggested prayers, and activity pages available for digital download—all created so that teachers can help children better understand the truth of God’s Word and how it connects to their lives”.

New City Catechism for Kids is for 4-11

The New City Catechism for Kids is a modern-day resource aimed at teaching the core doctrines of the Christian faith to children ages 4–11. This 64-page booklet contains each of the 52 easy-to-understand questions and short answers found in The New City Catechism designed to help children understand who God is and what he has done. With answers that are short enough for children to read, understand, and memorize, this low-cost booklet is designed for bulk distribution and is ideally suited for Sunday school classes, Christian schools, and homeschooling families. This resource is sold both individually and as part of the curriculum kit.”


“Kids4Truth Clubs”

Presents 12 Doctrinal Themes

Each of the 12 doctrinal themes has 10 key truths for the children to memorize for a total of 120 key truths. Each child will review the 120 truths four times as he moves through the four levels. The key truths become more in-depth with each level.



A children’s book titles The  Ology

“Arranged within a traditional systematic theological framework, each truth in The Ology is also connected to the larger redemptive story of Scripture. This storybook of systematic theology takes abstract concepts in the Bible and makes them easier to understand with the use of creative examples, illustrations, and analogies.”

Endorsed by Albert Mohler

“Few tasks are of greater importance than the discipling of children. Christian parents and Sunday school teachers, committed to biblical fidelity, cannot neglect the tremendous task of teaching children the great truths of Scripture. Marty Machowski’s The Ology: Ancient Truths Ever New is a wonderful new book that will equip parents for the task of discipleship and also help children immerse themselves in the Christian worldview.”
R. Albert Mohler, Jr., President of The Southern Baptist Theological Seminary


The questions Christian parents need to ponder is at what age is systematic theology more vital to our child’s faith than the Bible? Is the Systematic Theology of TGC/ Keller / Mohler helping make better disciples of Seminary students in their institutions or is it simply advancing the Neo- Reformed ideology of TGC? Do you want your children to be accessed starting at preschool age with curriculum designed by the modern thinkers helping turn our pastors into social justice warriors?

The stealth project to invade our seminaries with social justice false gospel appears to be also focused on our children in our Sunday Schools, Christian and Private Schools and even in our homes as many Christians leave the public school indoctrination and seek refuge in “Christian Education”. The Gospel Coalition and its leadership appear to be willing to invade every refuge to influence the hearts and minds of our children.

Do denominational and church leaders we trust with our faith and our families have the God given authority to mingle influences like Socialism and Marxism into curriculum marketed to disciple our children? Can the theology of Luther or Calvin be “remixed and remastered” to suddenly be compatible with Acton / Jesuit theological social policy? Can we assume that from this mixture our children would emerge with a clear understanding of God’s calling on their lives or clarity on the churches true mission? It is highly unlikely. A clear Biblical admonition for separation from the world for our children would serve them much better.

2nd Timothy 2

Approved and Disapproved Workers

14 Remind them of these things, charging them before the Lord not to strive about words to no profit, to the ruin of the hearers. 15 Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. 16 But shun profane and idle babblings, for they will increase to more ungodliness. 17 And their message will spread like cancer. Hymenaeus and Philetus are of this sort, 18 who have strayed concerning the truth, saying that the resurrection is already past; and they overthrow the faith of some. 19 Nevertheless the solid foundation of God stands, having this seal: “The Lord knows those who are His,” and, “Let everyone who names the name of Christ depart from iniquity.”

20 But in a great house there are not only vessels of gold and silver, but also of wood and clay, some for honor and some for dishonor. 21 Therefore if anyone cleanses himself from the latter, he will be a vessel for honor, sanctified and useful for the Master, prepared for every good work. 22 Flee also youthful lusts; but pursue righteousness, faith, love, peace with those who call on the Lord out of a pure heart. 23 But avoid foolish and ignorant disputes, knowing that they generate strife. 24 And a servant of the Lord must not quarrel but be gentle to all, able to teach, patient, 25 in humility correcting those who are in opposition, if God perhaps will grant them repentance, so that they may know the truth, 26 and that they may come to their senses and escape the snare of the devil, having been taken captive by him to do his will.


How a wonderful Christian legacy was devoured through the corruption of a Georgia Republican Congressman -greed, the funding called Creative Placemaking and  fearful and apathetic Church leaders .

This story first ran in Summer of 2016 in Life Site News. It is more than an objective set of observations but a deeply personal first hand experience . This writer watched the lifetime of ministry and the joys of thousands in a small prayer garden filled with Scripture and Southern folk art work -turned into a platform for promoting the NPS and millionaire activist LGBTQ agenda. A decade of my own hard work evaporated and gave way to the anguish of watching the God honoring life and work of Rev Howard Finster trampled as his “Garden of Paradise” turned into a living hades on earth. Finster’s boast was “I never met a person I didn’t love “. Following in his footsteps to preserve a small testimony to Jesus in the hostile world of secular art was in many ways a fools errand -but God loves those willing to be considered fools for Christ sake. Seven years later this is not yet a story of redemption but of endurance  and we have set our faces to endure and allow Gods hand to work His will for His glory and namesake.

Image result for reverend howard finster

Is the National Park Service ‘queering’ history?

July 22, 2016 (LifeSiteNews) – Americans love our history, historic sites and natural wonders, and since the time of Teddy Roosevelt have entrusted our government with their care. The National Parks Service (NPS) may be one of THE most trusted of all federal agencies. However, this trust may now be misplaced due to an activist culture within all federal agencies. In June, President Obama made good on his promise to name Stonewall Inn, the Greenwich Village (then Mafia owned) gay bar considered ground zero for the modern LGBT rights movement, as the first National Monument to LGBT rights. Shocking as this may seem, the National Park Service has been quietly transformed from within by activist appointees and a pro-LGBT hiring policy drafted for federal agencies.

In a preservation effort in northwest Georgia, our project was caught up in this vortex of LGBT “History” and the funding that is following it. Our story begins in 2010 at about the same time that a public/private partnership between the NPS and the Gill Foundation was created.

For over a decade a small group of volunteers had been working to find a pathway to preserve the life’s work of Southern folk artist Rev. Howard Finster. His almost 50,000 pieces of artwork adorn the walls of museums, corporate offices, galleries and private collections around the world. Yet Finster’s greatest work was his art environment known as Paradise Gardens. Throughout the ‘70s, ‘80s and ‘90s, artist-musicians and Finster’s growing fan base made pilgrimages to Paradise, an eclectic collection of found objects, signage and scripture mixed together to create a folk art Garden of Eden for prayer and meditation. Finster’s unique use of the medium of art to relate his overtly gospel and, at times, apocalyptic message attracted one of the most fervent and diverse fan bases of any artist in history. The continuation of his message and spiritual inspiration was both the driving force behind the preservation effort and its greatest challenge in the world of art now often hostile toward it.

It was no small accomplishment when the National Park Service and the Georgia Trust for Historic Preservation began to show interest. We were approached after the NPS had featured its first somewhat similar art environment named Pasaquan and placed it on the National Registry. The similarities between the work of its creator, Eddie Owens Martin, and Finster begin and end with both heaving created works of art and placed them in outdoor environments. Rev. Finster, a Baptist minister, had been the pastor of rural churches in Georgia, had become a beloved figure for his lifelong motto “I have never met a person I did not love.” Pasaquans creator Martin was the son of a sharecropper who had run away from his south Georgia home to the streets of Greenwich Village in New York and become a male prostitute and drug addict until returning home to build his environment. Martin took his own life by a self-inflicted gunshot.

Unknown to us, the NPS had been interested in Martin’s work BECAUSE of his homosexual history and not in spite of it. The LGBT Heritage initiative (launched unofficially in 2010) also was the source of interest in Paradise Gardens as the NPS began actually searching for gay history to feature around the country. Unfortunately for Rev. Finster’s legacy, several famed homosexuals like artist Keith Haring had visited the Gardens or collaborated with Finster projects in the past. Apparently, this history is all the Georgia Trust for Historic Preservation and the State of Georgia Department of Natural Resources Historic Preservation division needed to qualify Rev. Finster’s Paradise for the NPS gay focus and the activist funding which would follow.

Our efforts with the NPS had culminated in partnering with the local U.S. Congressional offices and the County for an initial Federal grant from the Appalachian Regional Commission. This funding would enable the local county to buy into the project. During the closing months of intense efforts to gain the matching funds for the ARC grant, the possibility for funding from a new grant emphasis called Creative Place Making surfaced. The CPM initiative had recently become the focus of the National Endowment for the Arts “Our Town” funding that was sweeping the preservation arts and economic development community.

What is Creative Place Making? According to the ideology on which it is based – a Creative Class of people exist in our culture and their interest – welcome – and participation in urbanization, economic development , urban renewal and even historic preservation is a requisite for success. And who are these creative people? According to longtime guru of the Creative Class – Richard Florida – they are gay or lesbian, bohemians and musicians, or those who like to hang out where they find heavy concentrations of such creative people. Florida has created a litmus test for gauging the presence of these elements and named them appropriately — “the gay index — the tolerance index and the bohemian index.” Needless to say, the ideology is controversial but has created a flock of followers including the pro LGBT federal grant programs.

In 2012, once the local county buy-in had taken place, our Preservation Partnership began to go awry. Secretly (according to the Freedom of Information Act request later obtained), the Creative Place Making future was identified for Rev. Finsters. Paradise Gardens had inspired the county and the congressional office director to form their own partnership and, with the help of the state of Georgia preservation community, to seek and obtain a series of grants from some of the oldest and longtime supporters of abortion/Planned Parenthood and gay rights in the nation. This funding windfall came from Artplace America funded by such Foundations as Ford, Rockefeller, and Knight. Artplace is considered a “private sector sibling” of the NEA. Additional funding of almost a quarter million dollars came from The Educational Foundation of America, another longtime supporter of abortion and gay rights. EFA often follows the CPM of Artplace.

As one may imagine, the new funding immediately overshadowed the legacy of Rev. Finster and the goals of our dedicated volunteers. As a result, our stand against the use of Paradise Gardens as a platform for celebrating LGBT heritage and funding which actually dishonors his Christian legacy created a lack of place and space for us in our own project. Our front entrance/parking and reception property were literally walled out of Paradise, which is now literally shrouded in the art of Keith Haring and other well-known gay artists, and complaints to the NPS offices in Georgia were met with this response: “This is gay history and we are proud of it.”

Thomas Littleton is chairman of Paradise Gardens Park and Museum, which continues to work to celebrate the true legacy of Rev. Finster to artist, students and at museums, art festivals.