SINCE ITS INCEPTION AND ACCELERATED FROM THE SOUTH AFRICAN 2010 INTERNATIONAL CONGRESS FEATURING FALSE TEACHERS LIKE TIM KELLER, LAUSANNE HAS BEEN PUSHING A MINGLED, INFILTRATED AND FALSE GOSPEL TO THE INTERNATIONAL EVANGELICAL COMMUNITY. NOW WITH SEOUL 2024 FOURTH LAUSANNE CONGRESS THEY ARE OBVIOUSLY DOUBLING DOWN IN SPITE OF THE DAMAGE THE LAST DECADE AND A HALF OF THEIR INFLUENCE HAS CAUSED.
RevThomas Littleton
5/15/2024
One clear vision statement from Lausanne 2010 in South Africa proved their priority to promote the progressive political global warming, justice, gender, sexual and racial agenda via their network of meetings, media, and affiliated organizations. Also the MASSIVE PUSH of the SOGI ( Sexual Orientation/Gender Identity ) Same Sex Attracted Celibacy false narrative was launched during those same South African meetings.
THE 2010 VISION
“The Cape Town Congress was particularly concerned about the crises of our time. Prominent themes were, for example, the increasing impoverishment of many segments of the population in underdeveloped countries and the accumulation of wealth and assets of affluence among a relatively small upper class, not only in the Southern Hemisphere but also in the West. Other themes of the Congress that affect the spread of Christianity worldwide included the reconciliation of human races, the achievement of social justice, the mitigation of global warming, the increase of women in leadership positions, the right approach to homosexuality, the oral tradition of the Bible, and the conduct of spiritual warfare. These are all issues that fit into the category of dominionism (establishing the Kingdom of God as an earthly kingdom).”
(This quote is from Dr Martin Erdmann who has written several books on the dangers of
the Lausanne Movement and the special focus of the 2010 meetings)
GLOBAL GOALS COMPLIANT /INTERFAITH DIALOG -WORLD EVANGELICAL ALLAINCE, ACCORDING TO LAUSANNE 2010 PLAYS A SIGNIFICANT ROLE IN LAUSANNE FOCUS AS DOES WORLD COUNCIL OF CHURCHES.
“THE World Evangelical Alliance (WEA) has been closely involved in the development of the congress programme, but participants will be drawn from beyond the constituency of the WEA. One of the notable features of the second Lausanne Congress in Manila in 1989 was to bring into dialogue Pentecostals and those engaged in Charismatic renewal with those from other Evangelical traditions.”
“The Lausanne Movement therefore encompasses representatives from those parts of the worldwide Church with whom ecumenists are increasingly seeking to forge links. Among the official observers will be a representative of the Global Christian Forum, the initiative that began in 1998 as a series of conversations among traditions extending beyond the membership of the World Council of Churches.”
“I have been asked to oversee the hosting of the observers, as a throwback to my previous post as the Archbishop of Canterbury’s Secretary for International, Ecumenical, and Anglican Communion Affairs. Thirty observers are expected, including a five-strong Roman Catholic delegation, and 11 leaders from the World Council of Churches, including representatives from Orthodox and Oriental Orthodox Churches.”
“One of the striking phrases in the Lausanne Covenant is “the whole Church taking the whole gospel to the whole world”. This coincides with one of the three hoped-for outcomes of the congress: “a greater sense of unity in the body of Christ”. It will be interesting to see how far this is taken beyond partnership between the relatively like-minded supporters of the Lausanne Covenant. The observers may well be particularly alert to this.”
LAUSANNE MOVEMENTS SOCIAL GOSPEL HISTORY SINCE 1974
Even the Lausanne Movement inspired Tim Keller organization The Gospel Coalition (TGC) acknowledges that it was John Stott at Lausanne 1974 who persuaded Billy Graham to add “Social Action” (another phrase for “social justice”) to the vision for world evangelism. This “VICTORY” for liberal Stott and leftist World Council of Churches advocates at Lausanne 1974 was celebrated in 2013 by TGC activist writer, effeminate Baptist disciple of Ed Stetzer, Trevin Wax.
“When John Stott Confronted Billy Graham”
TREVIN WAX | MAY 8, 2013 TGC article
“At Lausanne, Stott wanted evangelicals to take social action seriously. The twist in Stott’s message to the congress was his argument that the Great Commission itself demanded that Christians pay attention to people’s physical and social needs, as well as their spiritual ones”…”The Lausanne Covenant reflected Stott’s vision. It was primarily focused on evangelism, but included a secondary section on social responsibility. As time went on, however, it became clear that the committee tasked with continuing the work of Lausanne was not fully on board with the Covenant’s inclusion of social ministry.”
See more in both Stott’s biographies and in left activist groups like TGC celebrations of this injection of the false social gospel into the Lausanne Convenant. These committments came to include gender- race – homosexuality – and later global warming in the carefully crafted mantra of “Creation Care”.
SSA-REVOICE VOICES – YARHOUSE AND THE APA DEADLY LGBTQ DOCTRINE
LAUSANNE 2010 SSA INTRODUCTION TO THE CHRISTIAN LAUNGAGE CAME VIA THESE 5 WHITEPAPERS ON SAME SEX ATTRATCTION/ SOGI BASED “TALKING POINTS”
https://www.exodusglobalalliance.org/resourcesinenglishc1067.php
Information on the following topics is available at these websites:
Roots and causes of same-sex attractions
Transformation, healing and change
What the Bible says about ministering to people
Finding help
Helping others
The role of the church
| NAME | DESCRIPTION | TYPE OF FILE | |
| Essay 1 | Sexuality, Truth and Grace | Download | |
| Essay 2 | Homosexuality and the Church | Download | |
| Essay 3 | God’s Work to Redeem People Involved in Homosexuality | Download | |
| Essay 4 | Equipping the Church to Respond | Download |
SEOUL 2024 PITCH/ THOUGHT LEADERS AND RESOURCES
Back to What Does it Mean to Be Human?
“Sexuality and Gender”
NOTE- excerpts show the tone of Lausane including accusations toward legal restrictions and conservative moral stance against the LGBTQ agenda while totally ignoring the globalist and Planned Parenthood agendas behind the LGBTQ push. Lausanne chooses rather to continue the false narrative to blame heterosexuals for the increase in LGBTQ push. THIS IS ALL VINTAGE DIALECTIC PROCESS FOR SOCIAL CHANGE!
BLAME AND SHAME IS THE MANTRA-
Global Fruits of the West’s Sexual Revolution
“To understand the current thinking on gender and sexuality in the West, one must examine the 1960s–1970s sexual revolution, which changed attitudes toward sex and gender, ultimately eroding previously held norms. Two important enablers of this revolution were medical advances which made contraception and abortion easier and safer, and changes in social attitudes which made both socially acceptable. “
“Path Two: Communitarian-naturalistic legalism The second scenario is the opposite of the first. It narrowly regulates public sexual identification and behaviour according to discernible physiology and strict traditional ethno-communal norms. We can see hints of this rigorous legalistic approach today”
“The experience of sexuality and gender is central to all human cultures, but attitudes toward this universal reality vary dramatically across the world. Both the universality and the divisiveness of this topic make it eminently relevant for today’s global church.”
” The church also must be both aware of and sensitive to the faults of the past, where it has contributed to the kind of marginalisation and rejection of non-heterosexual individuals we characterised in path two. We must be willing to identify, challenge, and change marginalisation in the name of the one who only ever used his power to save and to serve. We are called to move towards them, not push them away.”
“Christians, therefore, need to know how to obey Christ as sexed, gendered people. In addition to this, we must address destructive forces such as the pornography industry and the use of AI and technology as a substitute for intimacy. We must also identify and repent of how the Great Commission has been threatened by instances of the church’s wrongful use of power to bring harm to non-heterosexual individuals and communities, and even facilitate and cover for sexual abuse.”
Resources
( NOTE- MARK YARHOUSE AND HIS WHEATON SOGI /APA BASED “INSTITUTE” AND THE PRESTON SPRINKLE /REVOICE LEADERS AT THE CENTER FOR FAITH SEXUALITY AND GENDER. ALL THESE PREACH THE SOGI /APA /GLOBALIST HUMAN RIGHTS -ANTI GOSPEL TRANSFORMATION MESSAGE FOR LGBTQ)
- Harrison, Glynn (2016). A Better Story: God, Sex & Human Flourishing. London: Inter-Varsity Press.
- Jones, S., & Jones, B. (2019). How and When to Tell Your Kids About Sex: A lifelong approach to shaping your child’s sexual character. Colorado Springs, CO: NavPress.
- Patricia Weerakoon (https://youthworksmedia.net/search?q=patricia+weerakoon)
- The Center for Faith, Sexuality & Gender (https://www.centerforfaith.com)
- The Sexual & Gender Identity Institute (wheaton.edu/sgi)
- Stott, John R. W. (2017). Same-Sex Relationships. The Good Book Company.
- Yarhouse, Mark (2015). Understanding Gender Dysphoria: Navigating Transgender Issues in a Changing Culture. Downers Grove, IL: InterVarsity Press Academic.
LAUSANNE 2024 THOUGHT LEADERS AND RESOURCES INCLUDE THE HORRIFIC INFLUENCE OF THE AMERICAN PSYCHOLOGICAL ASSOCIATION/MARK YARHOUSE AND THE REVOICE MOVEMENT.
PHOTO AND BIO BELOW FROM LAUSANNE 2024 ARTICLE PROMOTING SOGI.
Mark Yarhouse
“Mark Yarhouse is the Dr Arthur P. Rech and Mrs Jean May Rech Professor of Psychology at Wheaton College, where he directs the Sexual & Gender Identity Institute. He is author or co-author of several books, including Understanding Gender Dysphoria, Emerging Gender Identities, Costly Obedience, and Homosexuality and the Christian.”
LAUSANNE RESOURCES INCLUDE THE CENTER FOR FAITH SEXUALITY AND GENDER WHICH IS AT THE HEART OF THE DIVISIVE “REVOICE” MOVEMENT LAUNCHED IN SOUTHERN BAPTIST THEOLOGICAL SEMINARY AND THE PCA’s COVENANT SEMINARY IN SAINT LOUIS IN 2017/2018.
President
(REVOICE SPEAKER AND THOUGHT LEADER- LGBTQ CHRISTIANITY ADVOCATE)
Senior Research Fellow
(REVOICE 2018 WORSHIP LEADER / TGC AND REVOICE LGBTQ CHRISTIANITY THOUGHT LEADER
Writer/Speaker
(REVOICE FOUNDER- Spent 14 1/2 years at SBTS , obtained 2 SBTS degrees and taught New Testament for SBTS President Albert Mohler during the time his doctorate on “use of the word Virgin in New Testament ” as proving a third gender option in NT era. )
NOTE OTHER REVOICE LEADERS ARE IN SPRINKLES CENTER AS IS MARK YARHOUSE HIMSELF.
Writer/Advisor
(Yarhouse has written whitepapers on SOGI INCLUDING for Tim Keller’s “The Gospel Coalition” and its “Christ on Campus outreach and brings with his SOGI teaching in his the full partnership of the pro homosexuality normalization industry of the American Psychological Association and the INTER FAITH based religious research Yarhouse does for the APA)
Yarhouse bio here-
“Mark A. Yarhouse, Psy.D., is a clinical psychologist who specializes in conflicts tied to religious identity and sexual and gender identity. He assists people who are navigating the complex relationship between their sexual or gender identity and Christian faith. He is the Dr. Arthur P. and Mrs. Jean May Rech Chair in Psychology at Wheaton College, where he runs the Sexual and Gender Identity (SGI) Institute. He is an award-winning teacher and researcher and is the past recipient of the Gary Collins Award for Excellence in Christian Counseling. He was a past participant with the Ethics and Public Policy Center think tank in Washington, DC, and he was named Senior Fellow with the Council of Christian Colleges and Universities to conduct a study of students navigating sexual identity concerns at Christian colleges and universities. He has been a consultant to the National Institute of Corrections to address issues facing sexual minorities in corrections, and he was part of a consensus panel from the American Psychological Association on sexual orientation and gender identity change efforts that convened to provide input to the Substance Abuse and Mental Health Services Administration (SAMHSA) in Washington, DC. He is currently the Chair of the task force on LGBT issues for Division 36 (Psychology of Religion and Spirituality) of the American Psychological Association. He was also invited to write the featured white paper on sexual identity for the Christ on Campus Initiative edited by Don A. Carson for The Gospel Coalition.”
“He has published over 100 peer-reviewed journal articles and book chapters and is author or co-author of several books, including Understanding Gender Dysphoria: Navigating Transgender Issues in a Changing Culture and Emerging Gender Identities: Understanding the Diverse Experiences of Today’s Youth. His most recent book is When Children Come Out: A Guide for Christian Parents.“
FAITH AND WORKS -KILLING SEMINARIES , PULPITS AND GOSPEL OUTREACH WHILE PROMOTING SOCIALIST ECONOMICS AND FAITH BASED PARTNERSHIPS
“We urge local church leaders to understand the strategic impact of ministry in the workplace and to mobilise, equip and send out their church members as missionaries into the workplace, both in their own local communities and in countries that are closed to traditional forms of gospel witness.’ – The Cape Town Commitment” 2010
Work as God’s Purpose for Us
“Some Christians mistakenly associate work with a burden stemming from the Fall. Conversely, others draw a distinct line between the sacred (church activities) and the secular (vocational responsibilities), creating a dichotomy between Sunday worship and weekday work. It is essential to recognize that God intends for us to view work as his gracious gift, not the bane of our existence. Even before the introduction of sin into the world, God assigned Adam and Eve the task of tending to the garden and exercising dominion over the Earth (Genesis 2:15). The Genesis narrative unveils a foundational understanding that God wove work into the fabric of human existence right from the outset. Within the biblical framework, work emerges as a divine purpose for humanity. Our very existence is intertwined with the purpose of work, which God bestowed upon us as a valuable gift. By creating us in his image, God designed us to co-create and steward the physical world entrusted to our care. Rather than being a consequence of sin, work is portrayed as an essential element within God’s intended blueprint.”
SOMEONE HAS TO WORK AND GIVE AND PAY FOR THE VISION- SELL THEM ON FAITH AND WORK…AND REDISTRIBUTION
The Workplace and Lausanne 4
“… the church must reflect on its role as the cornerstone for preparing every Christian in the workplace to effectively fulfill God’s mission by prioritizing, encouraging, and supporting workplace ministry.”
“At the Fourth Lausanne Congress, over a third of the participants will be from the secular workplace. It is a unique opportunity for workplace participants and the remaining participants who are in vocational ministry to find innovative and meaningful ways to influence the Global Church in the fulfillment of the Great Commission. Let us hope and pray that this will be a turning point in church history as the clergy and the laity collaborate to unleash the potential of the workplace in global mission.”
DEADLY GLOBALIST ALLIANCES IN GLOBAL WARMING SCAM AND AGENDA 2030
Creation Care
“The Lausanne Movement gave a clear answer to this question at the Third Lausanne Congress in 2010. The Cape Town Commitment asserts that, ‘we cannot separate our relationship to Christ from how we act in relation to the earth. For to proclaim the gospel that says “Jesus is Lord” is to proclaim the gospel that includes the earth, since Christ’s Lordship is over all creation. Creation care is thus a gospel issue within the Lordship of Christ.’9
Pursuing Wholistic Health
LAUSANNE AND WORLD HEALTH ORGANIZATIONS ADN UNITED NATIONS IDEALS ON GLOBAL HEALTH – VERY DEADLY ALLIANCES INDEED
“Cultural changes have brought the world to a pivotal time in history. One example of such groundbreaking changes occurred in 1978 at a meeting in what is now Almaty, Kazakhstan. A declaration derived from the principles proposed during this gathering, which involved delegates from 134 governments and representatives from 67 United Nations organizations. The declaration was titled ‘Health for All by the Year 2000’.1 The word ‘health’ in this case was based on the definition used by the World Health Organization as follows: ‘Health is a state of complete physical, mental and social wellbeing and not merely the absence of disease or infirmity’.2 This statement was developed to combat the commonly held belief at the time (and arguably still today) that health simply meant one was not ill. “
“Considerable progress has been made toward this goal, though an immense amount of work remains. We will not be commenting any further than to say the situation may be even more complex than before because of the effects of climate change, the growing crisis of displaced persons, and the geopolitical divisions and politicization of health and the ongoing socioeconomic fallout from the COVID-19 pandemic. “
FEMINIST OUTCOMES
While the Egalitarian vs Complementarian strife is not new to evangelical circles- currently Feminist have gained control of the cancel culture narrative in the church via self destructive and anti gospel activism in the name of “Jutice for Victims” of abuse. While Abuse and coverups have been very common in groups like the Southern Baptiust Convention – the actions and aims of feminist and secularist seeking promote Diversity Equity and Inclusion agendas in deonimnations and in the church are now at a fever pitch. Lausanne is committed to further opening this door to activist bent on DE&I justice and equity to appease globalist.
Male and Female as Full Gospel Partners
“Imagine a sports team fighting for the championship. Would the coaches choose to send to the field only half their team? Who would bench trained and needed players in the face of its greatest challenge? Yet often, some Christians do just that. Many underutilize godly and gifted players, even though we are engaged in a battle infinitely larger and more consequential than a sports contest. What if completing the Great Commission needed the full partnership of God’s godly daughters laboring alongside God’s godly sons? “
“As is articulated in The Manila Manifesto, the Lausanne Movement affirms ‘that the gifts of the Spirit are distributed to all God’s people, women and men, and that their partnership in evangelization must be welcomed for the common good.’ 1“
“While the shared leadership of men and women has sadly sparked division in the church, there is no dispute in affirming that both men and women have a: “
- Shared origin as God’s image-bearers.
- Shared mandate to govern creation.
- Shared enemy (Satan).
- Shared Fall.
- Shared redemption.
- Shared Holy Spirit who calls and gifts.
- Shared legacy in shaping the early Christians.
- Shared Commission to go, make disciples, baptize, and teach in Christ’s authority.
- Shared eternal destiny.
“From our image-bearing origin to our global commission and beyond, men and women form God’s whole ‘dream team’!”
JUSTICE DRIVEN BY ANTI GOSPEL FORCES
LAUSANNE LABELS RADICAL EXTREMEISM IN POLITICS AND RELIGION BY ITS THIRD WAY WORLD VIEW.
“When it comes to religious radicalism, it is often portrayed in a negative light, characterized by violence, fanaticism, and perpetuation of patriarchy. There are, however, leftist religious forms of politics that have emerged. These include indigenous practices, peaceful campaigns against repressive regimes, and marginalized individuals negotiating alternative life-organizing narratives.4 By broadening the perspective of political discourse, the Western bias against religion can be challenged. This can bring us to a more comprehensive understanding of the intersection between religion and radical politics.5”
“In recent years, issues related to gender, race, class, native status, and the environment have gained prominence within the realm of identity politics.6 This shift in social focus has come at the price of economic and class issues, as radicalism reduces ethical questions to questions of power and equates victimhood with moral superiority. The emphasis on equality of outcome with a willingness to use force, while relying solely on ideology as a moral guide comes across as judgmental and censorious. This reminds us of the imperfectability of human justice regardless of the social form in which it is pursued,7 and that the core message of the gospel opposes any such idealism.”
“In the context mentioned above, radical politics asks probing questions. When it comes to answers, however, it cannot extricate itself from an idealism that is socially divisive and polarizing. Even more so, radical politics fails to realize or acknowledge the distinction between legitimate authority and corrupt uses of power. In the age of social media and digital communication, the challenges posed by echo chambers and filter bubbles enhance polarization and vindictiveness. The irony of this phenomena is that social media companies, by and large with leftist leanings, have amplified such issues while making enormous financial gains for the owners and shareholders.”
“Towards a Christian Radical Politics“
(NOTE LAUSANNE’S VINTAGE EQUITY DRIVEN THIRD WAY POLITICAL VIEWS:)
“Radical politics from a Christian perspective refers to an approach that seeks to apply Christian teachings and values to political and social issues in a transformative and often unconventional way. Such an approach towards policy-making emphasizes the biblical call for justice and compassion towards the marginalized and oppressed. This includes addressing issues such as poverty, racism, gender-based discrimination and violence, systemic corruption, and other forms of social injustice. It often involves advocating for policies and practices that promote equality, fairness, and the dignity of all individuals.”
LAUSANNE AND INTERFAITH UNDERSTANDING AND DIALOG WITH ISLAM
“Christian Mission and Islam“
“Amidst this diversity, Christian mission related to Islam differs from region to region. In certain areas, Christian mission work is progressing. For example, in Indonesia, a country with religious pluralism, Christians can enter the country with a pastor’s visa. Accordingly, they can faithfully carry out missionary work with local denominations and seminary ministries. However, many countries still do not allow missionaries to enter the country, especially in the case of pastors. In those countries, the death penalty may occur if a native converts to Christianity.”
“In this situation, Christian missions would do well to apply two positions of the Lausanne Movement in their own work. First, the Lausanne Movement has consistently insisted that people of other religions, including Muslims, be respected, loved, and served as neighbors despite differences.”
“It is vitally important that Christians maintain a presence as authentic Christ-like lives alongside Muslim neighbors, friends, colleagues, and contacts. Such a presence can assist to break down barriers and demonstrate the love of God for Muslims. Therefore we encourage Christians everywhere, wherever possible, to intentionally live out their faith alongside Muslims in neighborhoods and workplaces, and not to retreat from contact with Muslims.10“
“Second, Christianity must closely examine and understand the unique characteristics of Islam and Muslims in each context to fully convey the gospel of Christ.”
“The church informs itself concerning the geo-political issues which impact missions to Muslims and engage in the task of understanding the geo-political world view of Muslim communities. The church must also keep itself informed of the political situation in nations where Muslims are found, and take steps to understand the way that this impacts existing Christian populations as well as on the practice of Christian mission to Muslims.11“
TAYLOR MADE FOR UN AGENDA 2030 “URBAIZATION” AND INFLUENCE BEHIND TIM KELLER’S “THEOLOGY OF CITIES” COME MORE LAUSANNE 2030 CITY FOCUS.
Urban Communities
“The Current and Potential Future of Cities“
“How many Christians do you think there were in the year AD 100 compared to just 200 years later just before Emperor Constantine? The answer is staggering.”
“In AD 100 there were as few as 25,000 Christians. Then a few hundred years later in AD 310 there were up to 20,000,000 Christians. 1“
“How did this happen? Christianity grew 800 times in 200 years because the early church went to strategic urban centers in Western Asia and Southern Europe. The entire New Testament can be understood as Jesus’ mission to die in Jerusalem as the religious capital of the world and Paul going to die in Rome as the political capital of the world. The early church was an urban church planting movement.”
The explosive church growth of the first century needs to inform 21st century church strategy
“In 2023 the global population surpassed 8 billion people. It is forecasted by the United Nations that the global population will grow to 9.735 billion people by 2050. Of that population, 68.4 percent will be urban dwellers.2 By continent, Asia represents 60 percent of the global population and Africa represents 17 percent. In other words, more than three quarters of the world lives in Asia and Africa. In the world today, there are 48 ‘mega cities’ with more than 10 million people each. Of these 48 cities, 29 are in Asia, four are in Africa, three are in Europe, three are in South America, and three are in North America. “
“If demographers are correct, the fastest growing continent for Christianity will be Africa. According to the data in the World Christian Database, the African church will grow numerically by nearly 600 million people (692 million to 1.28 billion) from 2022 to 2050. Given that the average age for Africans is currently 19, investing into the lives of young African leaders is of highest priority.
The City Vision graphic ‘Circle of Significance’, a visual aid showing a large circle spanning much of Asia, provides a stunning analysis:3
- 29 megacities of 10 million or more are in this circle
- Over 50 percent of the global population lives in this circle
- 99 percent of all Hindus live in this circle
- 98 percent of all Buddhists live in this circle
- 60 percent of all Muslims live in this circle
- Christians comprise 9 percent of the Asian population
“If indeed two-thirds of the world by 2050 will be living in cities, and predominantly in the cities of Africa and Asia, further reflection is needed for the church on those emerging dynamics.”
Lausanne From March 2021 during hightened BLM activism –
Racism and the Great Commission
“While any group of people can treat another group of people badly, the white-people-as-oppressor racism has been in the global spotlight. Footballers, cricketeers, basketball players, and many other athletes have been taking a knee prior to their matches in protest. Formula 1 race cars have been painted black in a display of support for black people,[2] who have been the victims of racism for centuries. Statues of white oppressors have been toppled on both sides of the Atlantic Ocean. We are living in an unprecedented time of revolt against racism, starting with that imposed by white people. It is only a matter of time before the momentum shifts to other power-laden constructs. Whether this be the caste system in India, the discrimination against the Roma people in Central Europe, or the marginalization of aboriginals in Australia, pressure is mounting for all people to be treated with equality.”
Justice Reimagined: Faithful Advocacy in Light of the Great Commission with Ruth Padilla DeBorst & Matthew Niermann
“As Scripture teaches, all humans are made in the image of God and are worthy. Yet, globally, not all humans are treated equally. With an increasing consciousness of discrimination, the world and the church continue to ask: ‘What is fair and just?’
In this episode of the Lausanne Movement Podcast we explore the context shifts in global justice including poverty, persecution, women, marginalised, human rights, slavery, and corruption.”
CONCLUSION
It is not new for Lausanne Movement to be promoting te social gospel. It is not new for it to be promoting an activists narrative on Climate Change or Global Goals/Agenda 2030. Nor is it a shock to see Lausanne promoting the APA/SOGI/Yarhouse /Revoice message on LGBTQ. BUT Lausanne is becoming more BRAZEN about all of these issues and is promoting the Faith and Work globalist socialism econmics of COMMON GOOD AND HUMAN FLOURISHING on a new scale.
These errors are false gospels, denomination and church destroyers and Great Commission vision killers. Make no mistake… all these have been tried before and failed. They only thing they prove is that the Lausanne Movement and organizations who direct their tainted visions are sworn to the Global Goals agenda and to a future for evangelicalism which continues to lead it far astray from Biblical truth and powerful life transforming evangelism.The TRUE Gospel is the only thing the church has to offer REAL HOPE to a fallen world. It will leave in its wake a DEAD-WOKE church like the fallen Samson – seduced by the Delilah agents of social change… shorn ,powerless, overrun and overwhelmed by its own enemies in the world . Destroyed by a culture it has foolishly and desperately sought a place with at the enemies table.
JUDGES 16: 15-20
“15 Then she said to him, “How can you say, ‘I love you,’ when your heart is not with me? You have mocked me these three times, and have not told me where your great strength lies.” 16 And it came to pass, when she pestered him daily with her words and pressed him, so that his soul was vexed to death, 17 that he told her all his heart, and said to her, “No razor has ever come upon my head, for I have been a Nazirite to God from my mother’s womb. If I am shaven, then my strength will leave me, and I shall become weak, and be like any other man.”
18 When Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, “Come up once more, for he has told me all his heart.” So the lords of the Philistines came up to her and brought the money in their hand. 19 Then she lulled him to sleep on her knees, and called for a man and had him shave off the seven locks of his head. Then she began to torment him, and his strength left him. 20 And she said, “The Philistines are upon you, Samson!” So he awoke from his sleep, and said, “I will go out as before, at other times, and shake myself free!” But he did not know that the Lord had departed from him.”
thirtypiecesofsilverdotorg 